"Don't tell me about heaven. What about in this life, that there is a better way, that this is not in vain, that it is not Edward Albee or Camus's absurd, the theater of the absurd, it is not Shakespeare - "full of sound and fury, signifying nothing" - that life has meaning and that God is still in control, and that God can, and God will, so people of goodwill, working hard, do something about the situation? We can change."

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Some critics thought the ontology and theory of qualities absurd. No one had ever seen these little atoms, and furthermore, how could their mere arrangement produce a noisy, colourful, world in which day followed night and animals generated their own kind? Instead of a world created, cared, for and supervised by supernatural persons, the Epicureans appeared to the theologians to be assigning everything to chance. The latter were appalled by Lucretius's view of religion as cruel and oppressive and by the Epicurean insistence that death is the end of all experience.

— Catherine Wilson