"In the chapter on the nature of the atonement [in the book saving Calvinism] I argue that it is a mistake to think that penal substitution is the only option on the doctrine of atonement."

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Isn't it really the significance of the Atonement in a person's life? Doesn't the Atonement really begin to mean something to a person when he or she is trying to face down the challenges of living, whether they be temptations or limitations?

— Lance B. Wickman