"No, not really. I mean, at the end of the day, it's just a part. You just go into it, and like your life, you're walking along the street, as a really bad analogy, you step on a little stone, and it just kind of flies away and you have no idea where it's going. And then you are just trying not to drown afterwards. And that's my life. See, that was really terrible."

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These various forms appear different in shape and size, yet they are of a single essence. . . . The Sixth Patriarch called it "essence of Mind". . . Here the Third Patriarch calls it "timeless Self-essence." Bankei called it "unborn Buddha-mind." They all refer to the same thing: Buddha-nature, true self. This essence is not born and can never die. It exists eternally. Some call it energy; others call it spirit. But what is it? No one knows. Any concept we have of what it is can only be an analogy. . . .

— Dennis Merzel