Free Will Quotes

Children recognize me from Free Willy (1993), and their parents recognize me from Reservoir Dogs (1992). The kids are, like, "There's Glen!" and the parents are, like, "Don't go near that guy!"

Kant thinks that a free will is a will under moral laws and that freedom and the moral law are distinct thoughts that reciprocally imply each other. Fichte thinks they are the same thought.

No one else can want for me. No one can substitute his act of will for mine. It does sometimes happen that someone very much wants me to want what he wants. This is the moment when the impassable frontier between him and me, which is drawn by free will, becomes most obvious. I may not want that which he wants me to want - and in this precisely I am incommunicabilis. I am, and I must be, independent in my actions. All human relationships are posited on this fact.

Fichte takes an I or free will to be not a thing or being but an act which is not undetermined but self-determined, in accordance with reasons or norms rationally self-given.

It's the same with menus and men and just about anything else: we think we're choosing things for ourselves, but in fact we may not be choosing anything. It could be that everthing's being decided in advance and we pretend we're making choices. Free will may be an illusion. I often think that.

Free will...it's all the rage these days

many men have too much Free-will, and take to themselves too free liberty now a days to advance and maintain free will.

I believe that we have free will. I believe we get the chance to make choices in our lives. Not everything is set in stone from the moment we're born. We choose our destiny, our ultimate fate. But I also think that we don't realize the choices we've made until after we make them. We're racing down a freeway, only to realize we've missed all the exits, and the only direction we can go is dead ahead.

I believe we've been given free will, and we can take responsibility for our own lives and for creating our own environments - which I think at times can be a little much for people to deal with.

The goal of the Creator is for each entity to make a conscious choice to again seek Oneness, out of our own free will - not because anyone else forced us to. If we are told what to do and what to believe, then we have learned nothing and will not make any progress. Perhaps the single most basic realization to make is that we live in a loving Universe. If we are all One Being, then it is foolish for us to hate anyone, as we are only hating ourselves.

There are no galley-slaves in the royal vessel of divine love - every man works his oar voluntarily!

Man is nothing; he hath a free will to go to hell, but none to go to heaven, till God worketh in him" and "you dishonour God by denying election. You plainly make salvation depend, not on God's 'free grace' but on Man's 'free will.'

To be a god can ultimately become boring and degrading. There'd be reason enough for the invention of free will! A god might wish to escape into sleep and be alive only in the unconscious projections of his dream-creatures.

Because I cursed him to it. (Acheron) Be glad I’m not physically there or I’d slap you upside the head. You know how free will works, so stop the whining and get off the cross. Someone needs the wood. (Savitar)

There is no free will if to exercise it in certain ways produces punishment. That makes a mockery of free will and renders it counterfeit.

...one doubts existence of free will [because] every action determined by heredity, constitution, example of others or teaching of others." "This view should teach one profound humility, one deserves no credit for anything...nor ought one to blame others.

... we disallow papistical doctrines of free will, of works of supererogation, of merits, of the necessity of auricular confession, and satisfaction to God-wards.

Which brings me to my conclusion upon Free Will and Predestination, namely - let the reader mark it - that they are identical.

If humanity doesn't destroy the planet first, which is always a possibility because as Spirit threw itself out there, that included free will. So, if we don't blow ourselves up first, soul will become as common of a mature development in adults as mind currently is and, eventually, Spirit will become the common experience for humanity.

Britain makes it absolutely, blindingly clear that it is liberal social welfare policies. And they have turned a good chunk of their native population into animals. They are absolute animals. They are not humans with free will. They eat, they screw, they drink.

How do we receive the highest mystery of Divine love to us ? the mystery of the Christian faith? With our mind, heart and life; with our free will? Are all the three powers of our souls penetrated by holy faith, as were the souls of the saints? The kingdom of heaven 'is like leaven, which a woman took and hid in three measures of meal till the whole was leavened' (Lk. 13:21). The three measures are the three powers of the soul.

Where are there are two desires in a man's heart he has no choice between the two but must obey the strongest, there being no such thing as free will in the composition of any human being that ever lived.

The neutral view of free will is impossible. It involves choice without desire.

Every person, all the events of your life are there because you have drawn them there. What you choose to do with them is up to you.

Wherever wolves run free, indigenous cultures have revered them as symbols of loyalty, free will, fearlessness and unity. But wolves haven't had it easy in North America, where negative myths prevail. Fear-based stereotypes and use of public lands for cattle ranching have resulted in Mother Nature's dogs being aggressively persecuted to the point of near extinction.

If free will exists, why do the tallest candidates with the best hair usually win elections ?

You are not bound. You have got free will. You cannot change the experiences, the results of Prarabdha but you can change your future by right thinking and right action and thus make your will pure and irresistible. You can attain Self-realisatio n with the help of a dynamic will.

Whereas the Greeks gave to will the boundaries of reason, we have come to put the will's impulse in the very center of reason, which has, as a result, become deadly.

I am very comfortable with the idea that we can override biology with free will.

I am a believer in free will. If my dog chooses to hate the whole human race except myself, it must be free to do so.

You and I, we must carry on, Gemma. I cannot afford the luxury of love. I must marry well. And now I must look after you. It is my duty." "If you wish to suffer, you do so of your own free will, not on my behalf. Or Father's or Grandmama's or anyone's. You are a fine physician, Thomas. Why is that not enough?" "Because it isn't," he says with a rare candor. "Only this and the hope of nothing more? A quiet respectability with no true greatness or heroism in it, with only my reputation to recommend me. So you see, Gemma, you are not the only one who cannot rule her own life.

Ye [Anabaptists] be proud contemners of the free grace of God offered to man in Christ Jesus. For with the Pelagians and Papists ye are become teachers of free will, and defenders of your own righteousness

The fairy tale emanates from specific struggles to humanize bestial and barbaric forces, which have terrorized our minds and communities in concrete ways, threatening to destroy free will and human compassion. The fairy tale sets out to conquer this concrete terror through metaphors.

In fiction, it's as if you enter a dream world that you created, but your characters have their own free will. They don't do what you want them to do - they get into trouble, do drugs, fight over petty things, and do outrageous things that you wouldn't want your children to do. In other words, you can only provide the background, the seeds - in my case the background of the Vietnamese refugee.

If we have free will, by definition we cannot be granted it. We can't be given it. My [-audio-recording-distorted-] paradox states that 'Of course we have free will, we have no choice.' To say that it's a gift is to negate the whole concept of free will on its face. So, if that isn't self-evident, I can't think of anything that would meet the definition of being self-evident.

It is only work that is done as freewill offering to humanity and to nature that does not bring with it any binding attachment.

Most of us fail to appreciate the extent to which our behavior is under situational control, because we prefer to believe that is all is internally generated. We wander around cloaked in an illusion of vulnerability, mis-armed with an arrogance of free will and rationality.

In living through this great epoch, it is difficult to reconcile oneself to the fact that one belongs to that mad, degenerate species that boasts of its free will. How I wish that somewhere there existed an island for those who are wise and of good will. In such a place even I should be an ardent patriot!

It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect . . . .The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms.

Experts in ancient Greek culture say that people back then didn't see their thoughts as belonging to them. When ancient Greeks had a thought, it occurred to them as a god or goddess giving an order. Apollo was telling them to be brave. Athena was telling them to fall in love. Now people hear a commercial for sour cream potato chips and rush out to buy, but now they call this free will. At least the ancient Greeks were being honest.

Given for one instant an intelligence which could comprehend all the forces by which nature is animated and the respective positions of the beings which compose it, if moreover this intelligence were vast enough to submit these data to analysis, it would embrace in the same formula both the movements of the largest bodies in the universe and those of the lightest atom; to it nothing would be uncertain, and the future as the past would be present to its eye.

A Sufi manual, the Kashf-al-Mahjub, says that, towards the end of his journey, the dervish becomes the Way not the wayfarer, i.e. a place over which something is passing, not a traveller following his own free will.

I know that I have still before me a difficult path to traverse. I must reduce myself to zero. So long as a man does not of his own free will put himself last among his fellow creatures, there is no salvation for him. Ahimsa is the farthest limit of humility.

How can we be “free” as conscious agents if everything that we consciously intend is caused by events in our brain that we do not intend and of which we are entirely unaware? We can’t.

If the concept of consciousness were to fall to science, what would happen to our sense of moral agency and free will? If conscious experience were reduced somehow to mere matter in motion, what would happen to our appreciation of love and pain and dreams and joy? If conscious human beings were just animated material objects, how could anything we do to them be right or wrong?

The truth which has made us free will in the end make us glad also. Every outcry against the oppression of some people by other people, or against what is morally hideous is the affirmation of the principle that a human being as such is not to be violated. A human being is not to be handled as a tool but is to be respected and revered.

It's never been integral to the story that I take my clothes off. I've always had clauses in my contracts saying no nudity and no body doubles... I admire actresses who can do it without feeling exploited. As long as it's their own free will, I think it's great. It's not a moral judgement, I've just never felt comfortable doing it - I'm too modest.

The person in peak-experiences feels himself, more than other times, to be the responsible, active, creating center of his activities and of his perceptions. He feels more like a prime-mover, more self-determined (rather than caused, determined, helpless, dependent, passive, weak, bossed). He feels himself to be his own boss, fully responsible, fully volitional, with more "free-will" than at other times, master of his fate, an agent.

I stand ready to negotiate, but I want no part of laws: I acknowledge none; I protest against every order with which some authority may feel pleased on the basis of some alleged necessity to over-rule my free will. Laws: We know what they are, and what they are worth! They are spider webs for the rich and mighty, steel chains for the poor and weak, fishing nets in the hands of government.

If the moon, in the act of completing its eternal way around the earth, were gifted with self-consciousness, it would feel thoroughly convinced that it was traveling its way of its own accord on the strength of a resolution taken once and for all. So would a Being, endowed with higher insight and more perfect intelligence, watching man and his doings, smile about man's illusion that he was acting according to his own free will.