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A holy God is both just and merciful. He is never unjust.
Oct 1, 2025
A millennial belief in a Holy God may have the effect of deepening the soul, but it is also obviously archaic, and modern influences would presently bring me up to date and reveal how antiquated my origins were. To turn away from those origins, however, has always seemed to me an utter impossibility. It would be a treason to my first consciousness to un-Jew myself.
When a sinner has any just sense of his condition, as alienated from a holy God, he will not be apt to think of the unpardonable sin.
With arms outstretched on the cross. Jesus took holy God in one hand and sinful man with the other and brought the two together.
God exposes your sin...And you see yourself as small as you are in the presence of a holy God.
You must every day make higher ground. You must deny yourself to make progress with God. You must refuse every- thing that is not pure and holy. God wants you pure in heart. He wants you to have an intense desire after holiness... Two things will get you to leap out of yourselves into the promises of God today. One is purity, and the other is FAITH, which is kindled more and more BY PURITY.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
It hit me that the students were talking about me, not God. I was standing before a holy God and robbing Him of the glory that was rightfully His.
Prepare your hearts for Death's cold hand! prepare Your souls for flight, your bodies for the earth; Prepare your arms for glorious victory; Prepare your eyes to meet a holy God! Prepare, prepare!
Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple.
The most damnable and pernicious heresy that has ever plagued the mind of man was the idea that somehow he could make himself good enough to deserve to live with an all-holy God.
Sin is not an unfortunate slip or a regrettable act; it is a posture of defiance against a holy God.
Only on the cross do you have a totally holy God and a totally loving God.
We humans are a hungry lot. We are driven by a craving to know who we are. Yet who we are is embedded in the heart of a holy God. Unless we seek for ourselves in the epicenter of God's grace, we will be forever condemned to walk the arid edges of self-understanding.
Marriage was created by the hand of God. No man, not even a Supreme Court, can undo what a holy God has instituted.
The smallest sin is an act of Cosmic Treason against a Holy God.
A church that is deeply aware of it's misery and nakedness before a holy God will cling tenaciously to an all sufficient Savior, while one that is self-confident and relatively unaware of its inherent sinfulness will reach for religion and morality whenever it seems convenient
God abides in each commandment by His gracious power. "God is hidden in His commandments", says St. Mark the Ascetic. God helps everyone who strives to keep His commandments. That God abides in us we know by the Spirit, which He has given us. This means that a Christian is never alone, but that he lives and works together with the Thrice-Holy God.
The command is to love him, not just to think about him, or do things for him. We are not to stop with a proper legal relationship - for example, to think of a man as legally lost, which he is, in the sight of a holy God - without thinking of him as a person. Saying this, we can suddenly see that much evangelism is not only sub-Christian, but subhuman - legalistic and impersonal.
Let us watch against pride in every shape - pride of intellect, pride of wealth, pride of our own goodness. Nothing is so likely to keep a person out of heaven, and prevent them from seeing Christ, as pride. So long as we think we are something we shall never be saved. Let us pray for and cultivate humility; let us seek to know ourselves correctly, and to find out our place in the sight of a holy God.
Let it be your business every day, in the secrecy of the inner chamber, to meet the holy God. You will be repaid for the trouble it may cost you. The reward will be sure and rich.
The Holy Spirit's power cannot be harnessed. His power cannot be used to accomplish anything other than the Father's will. He is not a candy dispenser. He is not a vending machine. He is not a genie waiting for someone to rub His lamp the right way. He is holy God.
Here lay Cain's fatal mistake: "He was rejected, not because he was a sinner, but because, being a sinner, he had dared to approach a holy God without blood."
It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. The Kingdom of God is a kingdom of paradox, where through the ugly defeat of a cross, a holy God is utterly glorified. Victory comes through defeat; healing through brokenness; finding self through losing self.
Men and women who refuse to acknowledge God's existence do so, in the final analysis, because it is contrary to their manner of living. They do not want to bow to the moral claims of a holy God on their lives.
Any church which forsakes the regular and uniform for the periodical and spasmodic service of God, is doomed to decay; any church which relies for its spiritual strength and growth entirely upon seasons of "revival," will very soon have no genuine revivals to rely on. Our holy God will not conform His blessings to man's moods and moral caprice. If a church is declining, it may require a "revival" to restore it; but what need was there of its declining?
America is not big enough to shake her fist in the face of a holy God and get away with it, and as I read this I want to explain something. I'm going to read this and then I want to explain something. As America has permitted homosexuality to establish itself as an alternate lifestyle, it is also reeling from the frightening spread of sexually transmitted disease. Sin begets its own consequence, both on individuals and nations.
If we cannot claim to live sinless lives, then the only thing that can keep us from despairing before a holy God is that we have an Advocate in heaven and He pleads our case not on the basis of our perfection but of His propitiation.
When Holy God draws near in true revival, people come under terrible conviction of sin. The outstanding feature of spiritual awakening has been the profound consciousness of the Presence and holiness of God.
The idea of a hell that involves some kind of eternal punishment at the hands of a just and holy God is so profoundly difficult for us to handle emotionally, that the only person who would have enough authority to convince us of the reality of such a place would be Jesus Himself.
Angels, inasmuch as they come from the Throne Room of the Thrice-holy God, usher us into the presence of God once removed and such encounters with God are more powerful and overwhelming than ordinary moments with God.
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?
Love alone allows man to forget himself... it alone can still redeem even the darkest hours of the past since it alone finds the courage to believe in the mercy of the holy God.
But the LORD Almighty will be exalted by his justice, and the holy God will show himself holy by his righteousness.
The work of redemption was accomplished by Christ in His death on the cross and has in view the payment of the price demanded by a holy God for the deliverance of the believer from the bondage and burden of sin. Inredemption the sinner is set free from his condemnation and slavery to sin.
A civilized society looks with horror upon the abuse and torture of children or adults. Even where capital punishment is practiced, the aim is to implement it as mercifully as possible. Are we to believe then that a holy God-our heavenly Father-is less just than the courts of men?
An ineffably holy God, who has the utmost abhorrence of sin, was never invented by any of Adam's descendents.
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