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The range of choice open to the individual is not the decisive factor in determining the degree of human freedom, but what can be chosen and what is chosen by the individual.
Sep 10, 2025
I think art is a very important weapon to achieve human freedom
India's future lies in being an open society, an open polity, a functioning democracy respecting all fundamental human freedoms, accepting the rule of law and, at the same time, to emerge as a successful, internationally competitive market economy.
Christianity has sufficient inner strength to survive and flourish on its own. It does not need state subsidies, nor state privileges, nor state prestige. The more it obtains state support the greater it curtails human freedom.
We have to reinvest, I think, in the idea of articulacy as a form of personal human freedom and power.
Institutions - government, churches, industries, and the like - have properly no other function than to contribute to human freedom; and in so far as they fail, on the whole, to perform this function, they are wrong and need reconstruction.
Marxism has not only failed to promote human freedom, it has failed to produce food.
The acceptance of all that God has given us and the willingness to let it go - to give it back to him at a moment's notice - that's true human freedom.
The purpose of computers is human freedom.
History is a realm in which human freedom and natural necessity are curiously intermingled.
Freedom means the supremacy of human rights everywhere. Our support goes to those who struggle to gain those rights or keep them.
Freedom means the supremacy of human rights everywhere.
I am certain that, however great the hardships and the trials which loom ahead, our America will endure and the cause of human freedom will triumph.
We look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression. The second is freedom of every person to worship God in his own way. The third is freedom from want. The fourth is freedom from fear.
Environmentalism is a dangerous ideology endangering human freedom.
In an ironic sense, Karl Marx was right. We are witnessing today a great revolutionary crisis, a crisis where the demands of the economic order are conflicting directly with those of the political order. But the crisis is happening not in the . . . West, but in the home of Marxism-Leninism, the Soviet Union. It is the Soviet Union that runs against the tide of history by denying human freedom and human dignity to its citizens.
Our greatest human freedom is that, despite whatever our physical situation is in life, WE ARE ALWAYS FREE TO CHOOSE OUR THOUGHTS!
The advance of human freedom - the great achievement of our time, and the great hope of every time - now depends on us. Our nation - this generation - will lift a dark threat of violence from our people and our future. We will rally the world to this cause by our efforts, by our courage. We will not tire, we will not falter, and we will not fail.
To my mind the single essential element on which all discoveries will be dependent is human freedom.
Human rights are universal and indivisible. Human freedom is also indivisible: if it is denied to anyone in the world, it is therefore denied, indirectly, to all people. This is why we cannot remain silent in the face of evil or violence; silence merely encourages them.
Our society is illuminated by the spiritual insights of the Hebrew prophets. America and Israel have a common love of human freedom, and they have a common faith in a democratic way of life.
There is only one force of history that can break the reign of hatred and resentment and expose the pretensions of tyrants and reward the hopes of the decent and tolerant. And that is the force of human freedom.
Conservatives tend to believe there is a close and necessary connection between prosperity and freedom - that economic freedom is an essential part of human freedom.
If a nation values anything more than freedom, it will lose its freedom; and the irony of it is that if it is comfort or money that it values more, it will lose that too.
What threatens civilization today is not war, but the changing conception of life values entailed by certain political doctrines. Only by recapturing the dream of human freedom and restoring the importance of the common man's liberties can that undermining threat to modern civilization be averted
The study of letters is the study of the operation of human force, of human freedom and activity; the study of nature is the study of the operation of non-human forces, of human limitation and passivity. The contemplation of human force and activity tends naturally to heighten our own force and activity; the contemplation of human limits and passivity tends rather to check it. Therefore the men who have had the humanistic training have played, and yet play, so prominent a part in human affairs, in spite of their prodigious ignorance of the universe.
Brute force, no matter how strongly applied, can never subdue the basic human desire for freedom.
If we desire a society in which men are brothers, then we must act towards one another with brotherhood. If we can build such a society, then we would have achieved the ultimate goal of human freedom.
The revolutionists did not succeed in establishing human freedom; they poured the new wine of belief in equal rights for all men into the old bottle of privilege for some; and it soured.
It is impossible to enslave, mentally or socially, a bible-reading people. The principles of the bible are the groundwork of human freedom.
The limits of tyrants are prescribed by the endurance of those whom they oppose.
In giving freedom to the slave, we assure freedom to the free.
The goal of human freedom is not in freedom itself, nor it is in man, but in God. By giving man freedom, God has yielded to man a piece of His Divine authority, but with the intention that man himself would voluntarily bring it as a sacrifice to God, a most perfect offering.
The overriding need is "to develop a new Planetary Humanism" that will seek to preserve human rights and enhance human freedom and dignity and will emphasize our commitment "to humanity as a whole." The underlying ethical principle "is the need to respect the dignity and worth of all persons in the world community." Thinkers as diverse as Peter Singer and Hans Küng also emphasize the need for a new global ethic beyond nationalistic, racial, religious, and ethnic chauvinism.
The people can always be brought to the bidding of the leaders...tell them they are being attacked, and denounce the peacemakers for lack of patriotism and exposing the country to danger.
You can't kill the truth.
For America today organic architecture interprets (will eventually build) this local embodiment of human freedom. This natural architecture seeks spaciousness, grace and openness; lightness and strength so completely balanced and logical that it is a new integrity.
If we don't believe in free expression for people we despise, we don't believe in it at all.
None are more hopelessly enslaved than those who falsely believe they are free.
Freedom is one of the deepest and noblest aspirations of the human spirit. People, worldwide, hunger for the right of self-determination, for those inalienable rights that make for human dignity and progress. America must remain freedom's staunchest friend, for freedom is our best ally and it is the world's only hope to conquer poverty and preserve peace. Every blow we inflict against poverty will be a blow against its dark allies of oppression and war. Every victory for human freedom will be a victory for world peace.
There is in this world no such force as the force of a person determined to rise. The human soul cannot be permanently chained.
Marxists make it an objective to control education, that's how they control minds, countries, populations. We conservatives don't like to control anybody, we're not even activists. We just leave people alone, figure if everybody has the same morality and the same set of values and is focusing on the same basic human things using God-given human freedom, that things are gonna work out fine. That's what America has demonstrated is true, that's being protested this very day. It's not fine; America's unjust, unfair, and all these things. That's the fight we're in the middle of.
Each time a man stands up for an ideal or acts to improve the lot of others or strikes out against injustice, he sends forth a tiny ripple of hope.
Any honest examination of the national life proves how far we are from the standard of human freedom with which we began. The recovery of this standard demands of everyone who loves this country a hard look at himself, for the greatest achievements must begin somewhere, and they always begin with the person.
I take criticism so seriously as to believe that, even in the midst of a battle in which one is unmistakably on one side against another, there should be criticism, because there must be critical consciousness if there are to be issues, problems, values, even lives to be fought for... Criticism must think of itself as life-enhancing and constitutively opposed to every form of tyranny, domination, and abuse; its social goals are noncoercive knowledge produced in the interests of human freedom.
Power concedes nothing without a demand. It never did and it never will.
Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground.
No one can take from us the ability to choose our attitudes toward the circumstances in which we find ourselves. This is the last of human freedoms.
Those who deny freedom to others deserve it not for themselves.
I wish that every human life might be pure transparent freedom.