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I am the slave of those who hunger and thirst after me and treat everything else as unimportant.
Sep 10, 2025
The god of love lives in a state of need. It is a need. It is an urge. It is a homeostatic imbalance. Like hunger and thirst, it's almost impossible to stamp out.
Love hunger and thirst for the sake of Christ. Insofar as you pacify your body, so much much will you do make your soul virtuous. God, who rewards thoughts, words, and deeds, will give good in return for even a small thing which you gladly suffer for His sake.
Each person, and every people hungers and thirsts for peace; therefore, it is necessary and urgent to build peace!
Who would prefer peace to the glory of hunger and thirst, of wading through mud, and dying in the service of one's country?
Anthroposophy is a path of knowledge, to guide the spiritual in the human being to the spiritual in the universe... Anthroposophists are those who experience, as an essential need of life, certain questions on the nature of the human being and the universe, just as one experiences hunger and thirst.
The entire object of true education is to make people not merely do the right things, but enjoy the right things — not merely industrious, but to love industry — not merely learned, but to love knowledge — not merely pure, but to love purity — not merely just, but to hunger and thirst after justice.
For what is evil but good tortured by its own hunger and thirst?
The God of Love lives in a state of need.
The church is not an institution forcing us to follow rules but a community inviting us to still our hunger and thirst at its table.
How prompt we are to satisfy the hunger and thirst of our bodies; how slow to satisfy the hunger and thirst of our souls!
To hunger and thirst after righteousness is when nothing in the world can fascinate us so much as being near God.
What [others] most need is to see in you a reflection of what God is like and of the transforming power of the Gospel. Your life can create hunger and thirst for God in others' lives and can be a powerful instrument in the hand of the Holy Spirit to draw their hearts to Christ.
[My] hunger and thirst was, and still remains: How do I get people who hate poetry to love me?
The ultimate self is free from sin, free from old age, free from death and grief, free from hunger and thirst, which desires nothing and imagines nothing.
God is waiting eagerly to respond with new strength to each little act of self-control, small disciplines of prayer, feeble searching after him. And his children shall be filled if they will only hunger and thirst after what he offers.
... No photograph ever was good, yet, of anybody - hunger and thirst and utter wretchedness overtake the outlaw who invented it! It transforms into desperadoes the weakest of men; depicts sinless innocence upon the pictured faces of ruffians; gives the wise man the stupid leer of a fool, and the fool an expression of more than earthly wisdom.
Journey over all the universe in a map, without the expense and fatigue of traveling, without suffering the inconveniences of heat, cold, hunger, and thirst.
Work is a blessing. God has so arranged the world that work is necessary, and He gives us hands and strength to do it. The enjoyment of leisure would be nothing if we had only leisure. It is the joy of work well done that enables us to enjoy rest, just as it is the experiences of hunger and thirst that make food and drink such pleasures.
The true end of education is not only to make the young learned, but to make them love learning; not only to make them industrious, but to make them love industry; not only to make them virtuous, but to make them love virtue; not only to make them just, but to make them hunger and thirst after justice.
There is not such a mighty difference as some men imagine between the poor and the rich; in pomp, show, and opinion, there is a great deal, but little as to the pleasures and satisfactions of life. They enjoy the same earth and air and heavens; hunger and thirst make the poor man's meat and drink as pleasant and relishing as all the varieties which cover the rich man's table; and the labor of a poor man is more healthful, and many times more pleasant, too, than the ease and softness of the rich.
I saw the desert, it grew upon me. There are times, when I have sorrows, that I hunger and thirst for it.
Uncontrolled, the hunger and thirst after God may become an obstacle, cutting off the soul from what it desires. If a man would travel far along the mystic road, he must learn to desire God intensely but in stillness, passively and yet with all his heart and mind and strength.
You cannot imagine the craving for rest that I feel-a hunger and thirst. For six long days, since my work was done, my mind has been a whirlpool, swift, unprogressive and incessant, a torrent of thoughts leading nowhere, spinning round swift and steady.
The self (Soul) is the constant-witness consciousness. Through all months, seasons and years, through all divisions of time, the past, present and future the consciousness remains one and self luminous. It neither rises nor sets. The ultimate self is free from sin, free from old age, free from death and grief, free from hunger and thirst, which desires nothing and imagines nothing.
Even if man's hunger and thirst and his sexual strivings are completely satisfied, 'he' is not satisfied. In contrast to the animal his most compelling problems are not solved then, they only begin. He strives for power or for love, or for destruction, he risks his life for religious, for political, for humanistic ideals, and these strivings are what constitutes and characterizes the peculiarity of human life.
I came, then, to serve my Church first of all, and the whole world, that is, every person I find along my way. I serve and I will give of myself unto death so that there will be no distance between speaking and doing, so that the people will never again say, 'there is a chasm between us and the leaders' and word spread that the Church is far from her people. I know very well that our people are good and that they want from us today to go to them, to seek them out wherever they are, to search out the lost and return them joyfully to the fold. They hunger and thirst for the Word of God.
If God's people hunger deeply enough, God will hear and send revival. God requires more than casual prayers for revival. He wants His people to hunger and thirst for His mighty working. To seek God's face is far more than occasionally mentioning revival in our prayer. It involves repeated and prolonged prayer. It requires holy determination in prayer, examining ourselves to see if anything in our lives is hindering God.
How many people would like to be good, if only they might be good without taking trouble about it! They do not like goodness well enough to hunger and thirst after it, or to sell all that they have that they may buy it; they will not batter at the gate of the kingdom of heaven; but they look with pleasure on this or that aerial castle of righteousness, and think it would be rather nice to live in it.
As a camel beareth labor, and heat, and hunger, and thirst, through deserts of sand, and fainteth not; so the fortitude of a man shall sustain him through all perils.
Some mountaineers are proud of having done all their climbs without bivouac. How much they have missed ! And the same applies to those who enjoy only rock climbing, or only the ice climbs, onyl the ridges or faces. We should refuse none of the thousands and one joys that the mountains offer us at every turn. We should brush nothing aside, set no restrictions. We should experience hunger and thirst, be able to go fast, but also to go slowly and to contemplate.
To expel hunger and thirst there is no necessity of sitting in a palace and submitting to the supercilious brow and contumelious favour of the rich and great there is no necessity of sailing upon the deep or of following the camp What nature wants is every where to be found and attainable without much difficulty whereas require the sweat of the brow for these we are obliged to dress anew j compelled to grow old in the field and driven to foreign mores A sufficiency is always at hand
Jesus' life and words are a challenge at the same time that they are Good News. They are a challenge to those of us who are poor and oppressed. By His life He is calling us to give ourselves to others, to sacrifice for those who suffer, to share our lives with our brothers and sisters who are also oppressed. He is calling us to "hunger and thirst after justice" in the same way that we hunger and thirst after food and water: that is, by putting our yearning into practice.
To run with the wolf was to run in the shadows, the dark ray of life, survival and instinct. A fierceness that was both proud and lonely, a tearing, a howling, a hunger and thirst. Blessed are they who hunger and thirst. A strength that would die fighting, kicking, screaming, that wouldn't stop until the last breath had been wrung from its body. The will to take one's place in the world. To say 'I am here.' To say 'I am.
Therefore bread was created for the glory of Christ. Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ. Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.
You called and shouted and burst my deafness. You flashed, shone, and scattered my blindness. You breathed odors, and I drew in breath and panted for You. I tasted, and I hunger and thirst. You touched me, and I burned for Your peace.
Late have I loved you, O beauty ever ancient, ever new. Late have I loved you. You have called to me, and have called out, and have shattered my deafness. You have blazed forth with light and have put my blindness to flight! You have sent forth fragrance, and I have drawn in my breath, and I pant after you. I have tasted you, and I hunger and thirst after you. You have touched me, and I have burned for your peace.
Blessed are they that hunger and thirst after righteousness: for they shall be filled. Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteous– ness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on earth ), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.
Is it only the mouth and belly which are injured by hunger and thirst? Men's minds are also injured by them.
The hunger and thirst for knowledge, the keen delight in the chase, the good humored willingness to admit that the scent was false, the eager desire to get on with the work, the cheerful resolution to go back and begin again, the broad good sense, the unaffected modesty, the imperturbable temper, the gratitude for any little help that was given - all these will remain in my memory though I cannot paint them for others.
Only few know what righteousness is. It is righteous to suffer for your own foolishness. When you sin, it is righteous to bear the consequences of your sin without complaining. Saying what you mean and what is on your heart when you deal with other people, that is righteous. One who hungers and thirsts for righteousness will be filled-and being filled with righteousness is something very great.
I offer neither pay, nor quarters, nor food; I offer only hunger, thirst, forced marches, battles and death. Let him who loves his country with his heart, and not merely with his lips, follow me.
It has been said that next to hunger and thirst, our most basic human need is for storytelling.
The key to Christian living is a thirst and hunger for God. And one of the main reasons people do not understand or experience the sovereignty of grace and the way it works through the awakening of sovereign joy is that their hunger and thirst for God is so small.
Virtue tested: "Have I not survived hunger and thirst, suffering, and mockery for the sake of the truth which heaven has awakened in my heart?
It is only luxury and avarice that make poverty grievous to us; for it is a very small matter that does our business, and when we have provided against cold, hunger, and thirst, all the rest is but vanity and excess.
We need houses as we need clothes, architecture stimulates fashion. It’s like hunger and thirst — you need them both.
Hungry is a word that I've been analyzing here of late. It's not hunger that drives me, it's not hunger that needs to drive our football team. Hunger and thirst are things that can be quenched. We have to be a driven group, we have to seek greatness.
The words 'alone,' 'lonely,' and 'loneliness' are three of the most powerful words in the English language. Those words say that we are human; they are like the words hunger and thirst. But they are not words about the body, they are words about the soul.
I am much beholden to old age, which has increased my eagerness for conversation in proportion as it has lessened my appetites of hunger and thirst.