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If we are to create peace in our world, we must begin with our children.
Sep 10, 2025
Sustainable development: Holding our world in trust for our children
Attitude is the reflection of a person, and our world mirrors our attitude.
It is Love that will save our world and our civilization.
Our world is constantly in change and the great change is always toward freedom. When we speak of freedom we speak of equality. Nations will rise and fall but equality remains the ideal.
What would our world be like if we ceased to worry about 'right' and 'wrong,' or 'good' and 'evil,' and simply acted so as to maximize well-being, our own and that of others? Would we lose anything important?
If we can find peace within ourselves, within our families and communities, and heal Mother Earth in small ways, we can create a measurable shift in our world.
I would love to meet Martin Luther King. His fearless attitude, leadership, and self-awareness changed our world.
We can't end poverty if we fail to save the lives of our world's mothers.
Dogs invite us not only to share their joy but also to live in the moment, where we are neither proceeding from nor moving toward, where the enchantment of the past and future cannot distract us, where a freedom from practical desire and a cessation of our usual ceaseless action allows us to recognize the truth of our existence, the reality of our world and purpose--if we dare.
To our senses, the elements are four and have ever been, and will ever be for they are the elements of life, of poetry, and of perception, the four Great Ones, the Four Roots, the First Four of Fire and the Wet, Earth and the wide Air of the World. To find the other many elements, you must go to the laboratory and hunt them down. But the four we have always with us, they are our world. Or rather, they have us with them.
Our world is fast succumbing to the activities of men and women who would stake the future of our species on beliefs that should not survive an elementary school education.
Animals form an inalienable fragment of nature, and if we hasten the disappearance of even one species, we diminish our world and our place in it.
Absolute peace in our world is an unattainable goal. But it is one towards which we must continue to journey, our eyes fixed on it as a traveller in a desert fixes his eyes on the one guiding star that will lead him to salvation.
So it is the policy of the United States to seek and support the growth of democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in our world.
To speak plainly and truthfully about the state of our world - to say, for instance, that the Bible and the Koran both contain mountains of life-destroying gibberish - is antithetical to tolerance as moderates currently conceive it. But we can no longer afford the luxury of such political correctness. We must finally recognize the price we are paying to maintain the iconography of our ignorance.
Support your public library! It is a treasure and a legacy that will provide entertainment, information, a sense of community, and real continuity from one generation to the next, and the next after that. So long as we keep reading, and reading to our children, there will be hope for our shared cultural heritage and the future of our world.
There is a sad tendency in our world today for persons to cut one another down. Did you ever realize that it does not take very much in the way of brainpower to make remarks that may wound another? Try the opposite of that. Try handing out compliments.
It is my belief that in our mad world where there is so much pain, rivalry, hatred, violence, inequality, and oppression, it is people who are weak, rejected, marginalized, counted as useless, who can become a source of life and of salvation for us as individuals as well as for our world. And it is my hope that each one of you may experience the incredible gift of the friendship of people who are poor and weak, that you too, may receive life from them. For they call us to love, to communion, to compassion and to community.
When you look at what is happening to our world-and it is hard to look at what's happening to our water, our air, our trees, our fellow species-it becomes clear that unless you have some roots in a spiritual practice that holds life sacred and encourages joyful communion with all your fellow beings, facing the enormous challenges ahead becomes nearly impossible.
Soul grows in communion. Word by word, story by story, for better or worse, we build our world. From true conversation - speaking and listening - communication deepens into compassion and creates community.
Fred Hoyle and I differ on lots of questions, but on this we agree: a common sense and satisfying interpretation of our world suggests the designing hand of a superintelligence.
We two remake our world by naming it / Together, knowing what words mean for us / And for the other for whom current coin / Is cold speech - but we say, the tree, the pool, / And see the fire in the air, the sun, our sun, / Anybody's sun, the world's sun, but here, now / Particularly our sun.
Today five out of six non-Christians in our world have no hope unless missionaries come to them and plant the church among them.
We talk to ourselves incessantly about our world. In fact we maintain our world with our internal talk. And whenever we finish talking to ourselves about ourselves and our world, the world is always as it should be. We renew it, we rekindle it with life, we uphold it with our internal talk. Not only that, but we also choose our paths as we talk to ourselves. Thus we repeat the same choices over and over until the day we die, because we keep on repeating the same internal talk over and over until the day we die. A warrior is aware of this and strives to stop his internal talk.
Even the simplest choice can make a jaw-dropping difference in our world.
If ruling our world stems from developing certainty in our sanity, how do we discover it? The Shambhala teachings instruct us to "put our mind of fearfulness in the cradle of loving-kindnes."
Not all is certainty in our world, Karigan. If it were there'd be no opportunity for faith; and then it would be a very dull existence.
I never wanted/expected to write a memoir, but this life thing, it has a way of sideswiping our worlds, scaring us so thoroughly that our past lenses of contextualizing events don't work - they cease to matter.
Love. It's God's greatest gift. He fills our world with it and makes sure we grow up with caring, supportive parents. I'm just kidding. Pain is God's greatest gift. Pain is God's way of saying, "Hurts, don't it ? Wel, go ahead. Say, me dammit again."
The biggest gift you can give is to be absolutely present, and when you're worrying about whether you're hopeful, or hopeless, or pessimistic, or optimistic, who cares? The main thing is that you're showing up, that you're here and that you're finding ever more capacity to love this world because it will not be healed without that. That was what is going to unleash our intelligence and our ingenuity and our solidarity for the healing of our world.
At the end of the day, we all live in this world together and to practice bringing peace onto social media is a huge step into bringing peace into our world.
There's so much noise that's happening in our world, but the little voice that you've always got to listen to is your gut and your intuition, and you can do things and go beyond boundaries, if you to trust that gut and instinct.
We are living in a culture that if you criticize immorality you could be branded as a "bigot". I am going to lose a lot of support just by saying this. I am not a politician and I am not running a popularity contest. My job is to defend our world from Islam. You asked why the westerners convert to Islam and I must tell the truth as I see it. If that offends anyone, let him be offended.
Western religions are more concerned with behavior, doctrine, and belief than with any transformation of the way in which we are aware of ourselves and our world.
Sexuality is a part of our behavior. It's part of our world freedom. Sexuality is something that we ourselves create. It is our own creation, and much more than the discovery of a secret side of our desire. We have to understand that with our desires go new forms of relationships, new forms of love, new forms of creation. Sex is not a fatality; it's a possibility for creative life. It's not enough to affirm that we are gay but we must also create a gay life.
We can at least see that the question is asked, and asked on the basis of a clear recognition that there is no way of manipulating our environment that is without cost or consequence - and thus also of a recognition that we are inextricably bound up with the destiny of our world. There is no guarantee that the world we live in will "tolerate" us indefinitely if we prove ourselves unable to live within its constraints.
The gospel is the proclamation of free love; the revelation of the boundless charity of God. Nothing less than this will suit our world; nothing else is so likely to touch the heart, to go down to the lowest depths of depraved humanity, as the assurance that the sinner has been loved -- loved by God, loved with a righteous love, loved with a free love that makes no bargain as to merit, or fitness, or goodness.
Parenthood has the power to redefine every aspect of life - marriage, work, relationships with family and friends. Those helpless bundles of power and promise that come into our world show us our true selves- who we are, who we are not, who we wish we could be.
Chaos is what we've lost touch with. This is why it is given a bad name. It is feared by the dominant archetype of our world, which is Ego, which clenches because its existence is defined in terms of control.
Once upon a time' These are the most magical words our world has ever known and the gateway to the greatest stories ever told. They're an immediate calling to anyone who hears them-a calling into a world where everyone is welcome and anything can happen. Mice can become men, maids can become princesses, and they can teach valuable lessons in the process.
Sometimes we don't face what's going on in our world, be it a water crisis or an earth crisis, because it's a little too scary and painful. Just like we don't want to face the parts of ourselves that are a little too uncomfortable or painful. We've gotta face both and love both so that we can heal both.
The ancestor of every action is thought; when we understand that we begin to comprehend that our world is governed by thought and that everything without had its counterpart originally within the mind.
Notable American Women is an enchanting and moving novel. Like Italo Calvino and Lewis Carrol, Ben Marcus reconfigures the world that we might see ourselves in a cultural and moral landscape that is disturbingly familiar, yet entirely new. As though granted a new beginning, Marcus renames the creatures of our world, questions who we are and who, as men and women, we might be. Notable American Women is a wonder book, pleasurable and provocative.
Wave particle duality is a core feature of our world. Or rather, we should say, it is a core feature of our mathematical descriptions of our world. But what is critical to note here is that, however ambiguous our images, the universe itself remains whole and is manifestly not fracturing into schizophrenic shards. It is this tantalizing wholeness and the thing itself that drives physicists onward like an eternally beckoning light that seems so teasingly near. It is always out of reach.
Our world isn't made of earth, air and water or even molecules and atoms; our world is made of language.
AIDS is a global problem and there should be a global solution found by the entire international community. It is really scary to see and imagine our world fall into pieces because we refuse to share and put in the common vestiges of our civilizations.
Being human signifies, for each one of us, belonging to a class, a society, a country, a continent and a civilization; and for us European earth-dwellers, the adventure played out in the heart of the New World signifies in the first place that it was not our world and that we bear responsibility for the crime of its destruction.
In an era of global abundance, our world has the resources to reduce dramatically the massive divides that persist between rich and poor, if only those resources can be unleashed in the service of all peoples.
Women represent 70 percent of the 1.3 billion people in our world who live in absolute poverty. Consequently, as Joan Holmes, president of the Hunger Project, points out, any realistic efforts to change patterns of chronic hunger and poverty require changing traditions of discrimination against women.