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If it's achievement that you place your value in, you're never going to achieve enough. If it's power, you always need to wield power over others. If it's money, you'll never be rich enough. But if you do something and are a part of what is happening, then you're always in it and it's always enough.
Sep 17, 2025
But remember: All this talk of tolerance and diversity is basically just a way for one group of white people to pursue power over other groups of white people. It's not about actually helping anyone.
Small souls who seek power over others first destroy the faith those others might have in themselves.
Those that have so much power over others as to be able to oppress them have seldom so much over themselves as not to oppress.
I hope you are never victims, but I hope you have no power over other people.
In the late '60s, people were saying we need power to, not power over. Power to do, accomplish, create, not power over other people.
Truth gives no advantage. It gives no higher status, no power over others; all you get is truth and freedom from the false.
We need to redefine strength in men, not as the power over other people, but as forces for justice.
Power over others is weakness disguised as strength.
There are no living beings who exert more power over others, pound for pound, than tiny babies and extremely thin moguls.
Men in great place are thrice servants; servants of the sovereign state, servants of fame, and servants of business; so as they have no freedom, neither in their persons, nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others, and to lose power over a man's self.
As our power over others increases, we become less free; for to retain it, we must make ourselves its servants.
If you worship power, you will feel weak and afraid, needing ever more power over others to keep the fear at bay.
I have never been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
These people are often authoritarian and rigid in their views, exerting power over others in an effort to keep others from having power over them. Persecutors may act grandiose and self-righteous to mask their own insecurity.
Real magic is not about gaining power over others: it is about gaining power over yourself.
Worship power - you will feel weak and afraid, and you will need ever ore power over others to keep the fear at bay. Worship your intellect, being seen as smart - you will end up feeling stupid, a fraud, always on the verge of being found out.
This is not just a simple story of "money can't buy happiness." Or maybe that's just what it is. And if it is, why shouldn't it be? Because if this is something we are already supposed to know, then why don't we know it? Why do we chase and scrabble and fight for things to flaunt, why? Why do we reach for power over other people, and through the thin superiority of our possessions, believe we have it? Why do we let money make people bigger, and allow those without it to be made smaller? How did we lose the truth in the frantic, tribal drumbeat of more, more, more?
Government remains the paramount area of folly because it is there that men seek power over others - only to lose it over themselves.
Yes, there are plenty of heroes and heroines everywhere you look. They are not famous people. They are generally obscure and modest people doing useful work, keeping their families together and taking an active part in the health of their communities, opposing what is evil (in one way or another) and defending what is good. Heroes do not want power over others.
Humility is often a false front we employ to gain power over others.
He who stands on tiptoe doesn't stand firm. He who rushes ahead doesn't go far. He who tries to shine dims his own light. He who defines himself can't know who he really is. He who has power over others can't empower himself. He who clings to his work will create nothing that endures.
The possession of power over others is inherently destructive both to the possessor of the power and to those over whom it is exercised.
It is a strange desire, to seek power, and to lose liberty; or to seek power over others, and to lose power over a man's self.
Trapnest means “The Trapped Den” Once we enter it, we can’t get out by our own means I thought that that name could only come from a man who love having power over other.
Those who believe they have pleased God by the quality of their devotion and moral goodness naturally feel that they and their group deserve deference and power over others. The God of Jesus and the prophets, however, saves completely by grace. He cannot be manipulated by religious and moral performance--he can only be reached through repentance, through the giving up of power. If we are saved by sheer grace we can only become grateful, willing servants of God and of everyone around us.
It's when people begin using their religion as just a way of getting power over other people that scares me. I'm afraid that's what's going on in a lot of cases right now. When people deliberately tell lies, Creationism for instance, and pretend, "Oh, it's not really religion." I mean they know they're lying, and yet they're the religious people. There's something wrong there.
How many of those who are insecure seek power over others as a compensation for inadequacy and wind up bringing consequences down upon their heads and those around them? How many hide out in their lives, resist the summons to show up, or live fugitive lives, jealous, projecting onto others, and then wonder why nothing ever really feels quite right. How many proffer compliance with the other, buying peace at the price of soul, and wind up with neither?
There are few problems in the world that economic prosperitycannot help solve. Yet the engines of that prosperity are under fierceattack. The forces that seek power over others have gained the upperhand against those that seek freedom. By harming wealth creation,they cause even more strain on society. Historically, this is nothingnew. State domination over its subjects has roots that connect statism,totalitarianism, communism, and socialism to more modern-day variantsof liberalism and progressivism. It is a constant fight and we mustwin.
Nature, philosophy and social issues are the three things that always occupy my mind. You do not have any power over others but can only change yourself.
Chief among the forces affecting political folly is lust for power, named by Tacitus as "the most flagrant of all the passions." Because it can only be satisfied by power over others, government is its favorite field of exercise. Business offers a kind of power, but only to the very successful at the top, and without the dominion and titles and red carpets and motorcycle escorts of public office.
The old images seem like a caricature now: the shadowy world of secret rituals, the aging dons behind high-walled estates, the passion for vengeance and power over other men. For years, the Mafia was the stuff of novels and movies and whispers on Mulberry Street.
You give bureaucrats power over others, and when the others are poor and helpless, nothing matches government. More than any single exploitive tyrannical force, the possibility of what government can do is absolutely terrifying.
True Power is within, and it is available now.
I have met some highly intelligent believers, but history has no record to say that [s]he knew or understood the mind of god. Yet this is precisely the qualification which the godly must claim—so modestly and so humbly—to possess. It is time to withdraw our 'respect' from such fantastic claims, all of them aimed at the exertion of power over other humans in the real and material world.
The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not sufficient warrant.
Does political correctness have a good side? Yes, it does, for it makes us re-examine attitudes, and that is always useful. The trouble is that, with all popular movements, the lunatic fringe so quickly ceases to be a fringe; the tail begins to wag the dog. For every woman or man who is quietly and sensibly using the idea to examine our assumptions, there are twenty rabble-rousers whose real motive is desire for power over others. The fact that they see themselves as antiracists or feminists or whatever does not make them any less rabble-rousers.
Animal cruelty is one of the most unfortunate and barbaric demonstrations of human beings manipulating ill conceived notions of ‘power’ over other species.
I have never been able to conceive how any rational being could propose happiness to himself from the exercise of power over others... An honest man can feel no pleasure in the exercise of power over his fellow citizens.... Power is not alluring to pure minds and is not with them the primary principle of contest.
The passion for power over others can never cease to threaten mankind, and is always sure of finding new and unforseen allies in continuing its martyrology.
In 1776, 1950, or now, there's never been a golden age of liberty, and there never will be. People who value freedom will always have to defend it from those who claim the right to wield power over others. ... And, in today's world, that means more than a musket by the door. It means being an active citizen.
Power is a poison well known for thousands of years. If only no one were ever to acquire material power over others! But to the human being who has faith in some force that holds dominion over all of us, and who is therefore conscious of his own limitations, power is not necessarily fatal. For those, however, who are unaware of any higher sphere, it is a deadly poison. For them there is no antidote.
When the power of love overcomes the love of power the world will know peace.
Abused as we abuse it at present, dramatic art is in no sense cathartic; it is merely a form of emotional masturbation. It is the rarest thing to find a player who has not had his character affected for the worse by the practice of his profession. Nobody can make a habit of self-exhibition, nobody can exploit his personality for the sake of exercising a kind of hypnotic power over others, and remain untouched by the process.
A person is not a democrat thanks to his ignorance of literature and the arts, nor an elitist because he or she has cultivated them. The possession of knowledge makes for unjust power over others only if used for that very purpose: a physician or lawyer or clergyman can exploit or humiliate others, or he can be a humanitarian and a benefactor. In any case, it is absurd to conjure up behind anybody who exploits his educated status the existence of an "elite" scheming to oppress the rest of us.
The ordinary man is living a very abnormal life, because his values are upside down. Money is more important than meditation; logic is more important than love; mind is more important than heart; power over others is more important than power over one's own being. Mundane things are more important than finding some treasures which death cannot destroy.
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