Repent Quotes

I guess I do feel the need to repent. I do feel like I owe the world a great album. I don't know why I feel that way. I just do.

It is better to prepare and prevent than it is to repair and repent.

To repent of sin is as great a mark of grace as not to sin.

It is better to take time to consider before than to find time to repent after.

Cause your opponent to repent, then let him fall

Whichever you do, you will repent it.

Believing, repenting, and the like, are the product of the new nature; and can never be produced by the old corrupt nature... as the child cannot be active in his own generation, so a man cannot be active in his own regeneration. The heart is shut against Christ: man cannot open it, only God can do it by his grace.

We look to our last sickness for repentance, unmindful that it is during a recovery men repent, not during a sickness.

The offender, who repents, is not yet lost.

Oh, God, if I were sure I were to die tonight I would repent at once. It is the commonest prayer in all languages.

When death, the great reconciler, has come, it is never our tenderness that we repent of, but our severity.

It is impossible to repent of love. The sin of love does not exist.

The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God's word, and trusted in the means provided for their recover. So to sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.

The last word of our Lord to the church was not the Great Commission. The last thing He said to the church was 'Repent.' He said that to five out of seven.

To repent means to realize that the kind of life we are living is wrong and that we must adopt a completely new set of values. To that end, it involves two things. It involves sorrow for what we have been and it involves the resolve that by the grace of God we will be changed.

With the help of the Holy Ghost, we can watch over ourselves. We can pray to recognize and reject the first thoughts of sin. We can pray to recognize a warning not to speak words which would hurt or tempt someone else. And we can, when we must, pray for the humility and the faith to repent.

Odd, isn't it, that a thief and a vagabond should repent, when so many who are rich and secure remain hard and frivolous, and without fruit for God or man?

He who repents of having sinned is almost innocent.

It's bad when you fail morally. It's worse when you don't repent.

Some by experience find those words mis-placed: At leisure married, they repent in haste.

Repent, for the kingdom of the heavens is at hand' (Matt 3:2, 4:17, 10:7). This is a call for us to reconsider how we have been approaching our life, in light of the fact that we now, in the presence of Jesus, have the option of living within the surrounding movements of God's eternal purposes, of taking our life into his life.

Our Savior invites us on a daily basis to cleanse our names and return to His presence. His encouragement is full of love and tenderness. Envision with me the Savior’s embrace as I read His words: “Will ye not now return unto me, and repent of your sins, and be converted, that I may heal you?

Even if you have done no wrong, no mistake in the last 50 years, remember the mistake you did 51 years ago and repent for it and become humble.

No more soul-destroying doctrine could well be devised than the doctrine that sinners can regenerate themselves, and repent and believe just when they please.

It is rather hard and certainly depressing to admit guilt and to repent

Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God's saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God's mercy and grace.

If a Christian really believed that his neighbor will be tortured in all eternity in Hell, he should try day and night to persuade him to repent and believe. How sad that this doesn't happen.

Among the many inconsistencies which folly produces or infirmity suffers in the human mind, there has often been observed a manifest and striking contrariety between the life of an author and his writings... Those whom the appearance of virtue or the evidence of genius has tempted to a nearer knowledge of the writer, in whose performances they may be found, have indeed had frequent reason to repent their curiosity.

Do not stand still disputing about your election - but set to repenting and believing. Cry to God for converting grace. Revealed things belong to you; in these busy yourself. Whatever God's purposes may be, I am sure His promises are true. Whatever the decrees of heaven may be, I am sure if I repent and believe I shall be saved.

It isn't enough to feel the pressure of a situation; you must repent and change your heart...When you cry out to God, let it be the beginning of consistent change in your life.

My confessions are shameless. I confess, but do not repent. The fact is, my confessions are prompted, not by ethical motives, butintellectual. The confessions are to me the interesting records of a self-investigator.

If a man who has committed many a misdemeanor does not repent and cleanse his heart of the evil, retribution will come upon his person as sure as the streams run into the ocean which becomes ever deeper and wider. If a man who has committed a misdemeanor come to the knowledge of it, reform himself, and practise goodness, the force of retribution will gradually exhaust itself as a disease gradually loses its baneful influence when the patient perspires.

Would have. Could have. Should have. This is the language of condemnation underscored by the passivity of regret. It’s a dead language. The thing is, you can’t un-sin. You can only repent.

As there are some faults that have been termed faults on the right side, so there are some errors that might be denominated errors on the safe side. Thus we seldom regret having been too mild, too cautious, or too humble; but we often repent having been too violent, too precipitate, or too proud.

Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God's righteousness.

If you have made covenants, keep them. If you haven’t made them, make them. If you have made them and broken them, repent and repair them. It is never too late so long as the Master of the vineyard says there is time. Please listen to the prompting of the Holy Spirit telling you right now, this very moment, that you should accept the atoning gift of the Lord Jesus Christ and enjoy the fellowship of His labor. Don’t delay. It’s getting late.

A father may turn his back on his child, brothers and sisters may become inveterate enemies, husbands may desert their wives, wives their husbands. But a mother's love endures through all; in good repute, in bad repute, in the face of the world's condemnation, a mother still loves on, and still hopes that her child may turn from his evil ways, and repent; still she remembers the infant smiles that once filled her bosom with rapture, the merry laugh, the joyful shout of his childhood, the opening promise of his youth; and she can never be brought to think him all unworthy.

Man is born with his face turned away from God. When he truly repents, he is turned right round toward God; he leaves his old life.

All the seven deadly sins are man's true nature. To be greedy. To be hateful. To have lust. Of course, you have to control them, but if you're made to feel guilty for being human, then you're going to be trapped in a never-ending sin-and-repent cycle that you can't escape from.

Doing, a filthy pleasure is, and short; And done, we straight repent us of the sport: Let us not rush blindly on unto it, Like lustful beasts, that only know to do it: For lust will languish, and that heat decay, But thus, thus, keeping endless Holy-.

If America is too arrogant, too prideful to repent, it's not the kind of country that God wants it to be.

If an enthusiastic, ardent, and ambitious man marry a wife on whose name there is a stain, which, though it originate in no fault of hers, may be visited by cold and sordid people upon her, and upon his children also: and, in exact proportion to his success in the world, be cast in his teeth, and made the subject of sneers against him: he may, no matter how generous and good his nature, one day repent of the connection he formed in early life; and she may have the pain and torture of knowing that he does so.

People hardly ever do anything in anger, of which they do not repent.

Since, though I do not repent my amorous exploits, I am far from wanting my example to contribute to the corruption of the fair sex, which deserves our homage for so many reasons, I hope that my observations will foster prudence in fathers and mothers and thus at least deserve their esteem.

The man whose little sermon is ‘repent’ sets himself against his age, and will for the time being be battered mercilessly by the age whose moral tone he challenges. There is but one end for such a man—‘off with his head!’ You had better not try to preach repentance until you have pledged your head to heaven

Sinners in their natural state lie dead, lifeless, and moveless; they can no more believe in Christ, nor repent, than a dead man can speak or walk: but, in virtue of the promise, the Spirit of life from Christ Jesus, at the time appointed, enters into the dead soul, and quickens it; so that it is no more morally dead, but alive, having new spiritual powers put into it, that were lost by Adam's fall.

Again, after his fall, God gave him an occasion to repent and to receive mercy but he kept his stiff-neck held high. He came to him and said "Adam, Where are you?" instead of saying "What glory you have left and what dishonor you have arrived at?" After that, He asked him "Why did you sin? Why did you transgress the commandment?" By asking these questions, He wanted to give him the opportunity to say, "Forgive me." However, he did not ask for forgiveness. There was no humility, there was no repentance, but indeed the opposite.

By repenting, one acknowledges them as sins-therefore not to be repeated.

The Catholic community must offer support to those women who may find it difficult to accept a child, above all when they are isolated from their family and friends. Likewise, the community should be open to welcome back all who repent of having participated in the grave sin of abortion, and should guide them with pastoral charity to accept the grace of forgiveness, the need for penance, and the joy of entering once more into the new life of Christ.

Don't plan to repent at the 11th hour - you may die at 10:30.