Apostle Paul Quotes

Well, I take great comfort in the words of the apostle Paul who said, ‘What I will to do, that I do not practice. But what I hate, that I do.’ And he said, ‘It is no longer I who do it, but the sin that dwells within me. But who,’ he asks, ‘will deliver me from this body of death?’ And he answers for himself and for me, ‘Through Jesus Christ the Lord.'

The first duty of a Christian, of a disciple and follower of Jesus Christ, is to deny himself. To deny oneself means to give up one's bad habits, to root out of the heart all that ties us to the world; not to cherish bad desires and thoughts; to quench and suppress bad thoughts; to avoid occasions of sin; not to do or desire anything from self-love but to do everything out of love for God. To deny oneself means, according to the Apostle Paul, to be dead to sin and the world, but alive to God.

What you think now about the cross of Christ, I cannot tell; but I can wish you nothing better than this - that you may be able to say with the apostle Paul, before you die or meet the Lord, 'God forbid that I should glory, save in the cross of our Lord Jesus Christ.'

There is a time when every person who encounters Jesus, who believes Jesus is the Son of God, decides that they will spend their life following Him. Some people, like the Apostle Paul, make this decision the minute they meet Him, the minute they become a Christian. Others, like the Apostle Peter, endure years of half-hearted commitment and spiritual confusion before leaping in with all their passion. Still others may enjoy some benefits of God's love and grace without entering into the true joy of a marriage with their maker.

Wherefore, by the authority of Apostolic power, We declare inventors of novel notions, which as the Apostle Paul has said are of no edification, but rather are practiced to beget most foolish questions, are to be deprived of the communion of the Church.

Go, all of you poor people, in the name of God the Creator, and let him forever be your guide. And henceforth, do not be beguiledby these idle and useless pilgrimages. See to your families, and work, each one of you, in your vocation, raise your children, and live as the good Apostle Paul teaches you.

For centuries, dreams have been used to communicate instruction and direction to people of purpose - great men and women.  God used dreams to prepare Joseph for his future as a leader of nations.  He gave battle plans to Gideon in a dream.  Joan of Arc, Jacob, George Washington, Marie Curie, and the apostle Paul were all guided by their dreams.

I'm going to make a statement that you might not believe; you might even find it offensive. Fortunately, its not just my opinion; I got it from the apostle Paul who picked it up from Jesus - so don't get upset with me! Here it is: You haven't fully preached the Gospel of Christ if you haven't done it with miracles, signs, and wonders.

Suffering is an oxymoron. There is unfathomable peace and satisfaction in suffering for Christ. It is as though you have searched endlessly for your purpose in life and now found it in the most unexpected place: In the death of your flesh. It is certainly a moment worth of laughter and dance. And in the end it is not suffering at all. The apostle Paul recommended that we find joy in it. Was he mad?

The Apostle Paul wrote, The things which are seen are temporal; but the things which are not seen are eternal (2 Corinthians 4:18). The physical dies away, but the spiritual is forever.

By the apostle Paul, shadows tonight Have struck more terror to the soul of Richard Than can the substance of ten thousand soldiers.

It was my study of the two Corinthian letters that first caused me to concentrate my attention more directly on the relation of the apostle Paul to the older apostles.

The church as a whole has strayed quite far from biblical evangelism; that is, sharing the Gospel in the way that Jesus did, the way the Apostle Paul did, and the rest of the disciples and prophets in Scripture.

The apostle Paul very seriously advised Timothy to put some wine in his water for health's sake, but not one of the apostles nor any of the holy fathers have ever recommended putting water in wine

The members of the department became like the Athenians who, according to the Apostle Paul, "spent their time in nothing else, but either to tell or to hear some new thing." Anyone who thought he had a bright idea rushed out to try it out on a colleague. Groups of two or more could be seen every day in offices, before blackboards or even in corridors, arguing vehemently about these 'brain storms.' It is doubtful whether any paper ever emerged for publication that had not run the gauntlet of such criticism. The whole department thus became far greater than the sum of its individual members.

The Apostle Paul in his letter to the Romans said that those who pass judgment on others are 'inexcusable.' The moment we judge someone else, he explained, we condemn ourselves, for none is without sin. Refusing to forgive is a grievous sin-one the Savior warned against.

... the Apostle Paul says that we are sealed in the Spirit (cf. Eph. 1:13); since we have in the Son the image of the Father, and in the Spirit the seal of the Son. Let us, then, sealed by this Trinity, take more diligent heed, lest either levity of character or the deceit of any unfaithfulness unseal the pledge which we have received in our hearts.

In 56 A.D. [the apostle] Paul wrote that over 500 people had seen the risen Jesus and that most of them were still alive (1 Corinthians 15:6ff.). It passes the bounds of credibility that the early Christians could have manufactured such a tale and then preached it among those who might easily have refuted it simply by producing the body of Jesus.

If the Resurrection had not occurred, why would the apostle Paul give such a list of supposed eyewitnesses? He would immediately lose all credibility with his Corinthian readers by lying so blatantly.

Listen to these words of [apostle] Paul: "We war not against flesh and blood, but against principalities and powers, and the rulers of the darkness of this world and spiritual wickedness that's in high places." It's in "high places" that the plot against Black and Brown, and poor White is going on; it's spiritual wickedness that's way up in the ruling classes of religious people who don't want to see the little man rise. It's the principalities and the powers.

Let's say you don't want to stress the urgency of the gospel. Imagine that you are a hyper-Calvinist, and you just figure that people's salvation is a matter for the sovereignty of God. Well, if that's the case, there will never be the heartfelt pleading that you would see in a Spurgeon or an Edwards, or in the Apostle Paul where he pours out his heart in Romans 9 and 10 for the Jewish people.

Paul the apostle recounted that Jesus appeared to more than 500 of His followers at one time, the majority of whom were still alive and who could confirm what Paul wrote.

In his essay 'Self-Reliance' Emerson wrote, 'Whoso would be a man must be a nonconformist.' The Apostle Paul reminds us that whoso would be a Christian must also be a a nonconformist. Any Christian who blindly accepts the opinions of the majority and in fear and timidity follows a path of expediency and social approval is a mental and spiritual slave.

If you find your sustenance in Christ, my dear young people, and if you live profoundly in him as did the Apostle Paul, you will not be able to resist speaking about him and making him known and loved by many of your friends and contemporaries.

Some preachers master thier subjects; some subjects master the preacher; once in awhile one meets a preacher who is both master of, and also mastered by his subject. The apostle Paul, I am sure, was in that category.

About the injunction of the Apostle Paul that women should keep silent in church? Don't go by one text only.

The Christian gospel is a message of freedom through grace and we must stand fast in the liberty wherewith Christ has made us free. But what shall we do with our freedom? The Apostle Paul grieved that some of the believers of his day took advantage of their freedom and indulged the flesh in the name of Christian liberty. They threw off discipline, scorned obedience and made gods of their own bellies.

I love a statement by the apostle Paul, in the Book of Philippians in the Bible. I think the Corinthians had been writing to Paul, telling him that old men were chasing young women, nobody was tithing - and all that must have run Paul crazy. He wrote back and said, "If there be anything of good report, speak of these things." That's one of my principles.It's another discipline that I encourage myself to employ - to, as much as possible, say the courteous thing, and then be it.

I do not forget that I am a mechanic. I am proud to own it. Neither do I forget that the apostle Paul was a tentmaker; Socrates was a sculptor; and Archimedes was a mechanic.

If God's love for his children is to be measured by our health, wealth, and comfort in this life, God hated the apostle Paul.

Millions of people profess and call themselves Christians, whom the Apostle Paul would not have called Christians at all.

In Heaven we'll understand why we've suffered on Earth. The Apostle Paul explained, For now we see through a glass, darkly; but then, face to face. Now I know in part, but then shall I know even as also I am known [of God] .

What kind of authority can there be for an 'Apostle' who, unlike the other Apostles, had never been prepared for the Apostolic office in Jesus' own school but had only later dared to claim the Apostolic office on the basis of his own authority? The only question comes to be how the apostle Paul appears in his Epistles to be so indifferent to the historical facts of the life of Jesus....He bears himself but little like a disciple who has received the doctrines and the principles which he preaches from the Master whose name he bears.

The apostle Paul never seemed to exhaust the topic of grace - what makes us think we can? He just kept coming at it and coming at it from another angle. That's the thing about grace. It's like springtime. You can't put it in a single sentence definition, and you can't exhaust it.

I am in Birmingham because injustice is here. Just as the eighth century prophets left their little villages and carried their "thus saith the Lord" far beyond the boundaries of their home towns; and just as the Apostle Paul left his little village of Tarsus and carried the gospel of Jesus Christ to practically every hamlet and city of the Graeco-Roman world, I too am compelled to carry the gospel of freedom beyond my particular home town. Like Paul, I must constantly respond to the Macedonian call for aid.

The healing power of the Lord Jesus Christ-whether it removes our burdens or strengthens us to endure and live with them like the Apostle Paul-is available for every affliction in mortality.

Provide yourself with such work for your hands as can be done, if possible, both during the day and at night, so that you are not a burden to anyone, and indeed can give to others, as St. Paul the Apostle advises (cf. I Thess. 2:9; Eph. 4:28). In this manner you will overcome the demon of listlessness and drive away all the desires suggested by the enemy; for the demon of listlessness takes advantage of idleness. 'Every idle man is full of desires' (Prov. 13:4 LXX).

If you read back in the Bible, the letter of the apostle Paul to the church of Thessalonia, he said that in the latter days before the end of the age that the Earth would be caught up in what he called the birth pangs of a new order.