Disciple Quotes

The disciples obey because that's what people do when someone rises from the dead and gives instructions.

The followers of Christ have been called to peace. . . . And they must not only have peace but make it. And to that end they renounce all violence and tumult. In the cause of Christ nothing is to be gained by such methods . . . . His disciples keep the peace by choosing to endure suffering themselves rather than inflict it on others. They maintain fellowship where others would break it off. They renounce hatred and wrong. In so doing they overcome evil with good, and establish the peace of God in the midst of a world of war and hate.

Our deepest joy comes from Christ: remaining with him, walking with him, being his disciples.

No man has the mind of Christ, except him who makes it his business to obey him.

If you really want to experience God, go and make disciples.

Take from others what you want, but never be a disciple of anyone.

The stillness of prayer is the most essential condition for fruitful action. Before all else, the disciple kneels down.

As disciples of Jesus Christ we have a responsibility to work together with like-minded believers, to raise our voices for what is right.

A disciple is a disciple maker.

Jesus did not come to be right. He came to make disciples.

Only by walking with God can we hope to find the path that leads to life. That is what it means to be a disciple. After all -- aren't we 'followers of Christ'? Then by all means, let's actually follow him. Not ideas about him. Not just his principles. Him.

If we are going to live as disciples of Jesus, we have to remember that all noble things are difficult.

Making disciples isn’t about gathering pupils to listen to your teaching. The real focus is not on teaching people at all–the focus is on loving them.

We are all missionary disciples

If the civil magistrate be a Christian, a disciple or follower of the meek Lamb of God, he is bound to be far from destroying the bodies of men for refusing to receive the Lord Jesus Christ: for otherwise he would be ignorant of the sweet end of Christ's coming, which was to save the bodies and souls of men.

After he has been following Christ for a long time, the disciple of Jesus will be asked, "Lacked ye anything?" and he will answer "Nothing, Lord." How could he when he knows that despite hunger and nakedness, persecution and danger, the Lord is always at his side?

The denial of ourselves which Christ has so diligently commanded his disciples from the beginning will at last dominate all the desires of our heart.

The backslider likes the preaching that wouldn't hit the side of a house, while the real disciple is delighted when the truth brings him to his knees.

I abhor the supreme folly of those who blame the disciples of nature in defiance of those masters who were themselves her pupils

The authority of Plato and Aristotle, of Zeno and Epicurus, still reigned in the schools; and their systems, transmitted with blind deference from one generation of disciples to another, precluded every generous attempt to exercise the powers, or enlarge the limits, of the human mind.

A true master will not deceive an able disciple. You are hampered by the limits you set and no limit can be set on skill.

One day, a philosopher asked, "What is the purpose of creation?" "Lovemaking," said the Master. Later, to his disciples, he said, "Before creation, love was. After creation, love was made. When love is consummated, creation will cease to be, and love will be forever."

If you look at the life of Jesus, that's an example of true worship. You know look at the stories, if you want to learn about real worship read Matthew through John. Seriously. You just read it and you will see the true level. You see when Jesus is in the boat and the storm comes when it comes and the winds are blowing and Jesus is sleeping in the boat and the disciples are freaking out. And Jesus wakes up and says "What you guys got is a problem, no?" and he commands the seas to be calm that's true worship.

There is no substitute for obedience to the commands and demands of the gospel, of doing what we are supposed to do as disciples of Jesus Christ. We can never truly be happy or have great hope unless we follow Heavenly Father's plan for our happiness.

It must be noted that it is often the colleague or direct disciple of a new thinker who gets stuck in literal interpretations of the work, tending to freeze the new ideas and language into an inflexible, static condition.

You can't find a YouTube clip to become a craftsman, friend, parent - or disciple of Christ. It's all of grace. And to grow in that grace, you need two things: time and community.

Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love. Be his enmity political or religious, he has nothing to expect from a follower of Jesus but unqualified love. In such love there is not inner discord between the private person and official capacity. In both we are disciples of Christ, or we are not Christians at all.

The love for our enemies takes us along the way of the cross and into fellowship with the Crucified. The more we are driven along this road, the more certain is the victory of love over the enemy's hatred. For then it is not the disciple's own love, but the love of Jesus Christ alone, who for the sake of his enemies went to the cross and prayed for them as he hung there.

It is for the inconsistent, unsteady disciples whose cheese is falling off their cracker.

The man who craves disciples and wants followers is always more or less of a charlatan. The man of genuine worth and insight wants to be himself; and he wants others to be themselves, also.

I have learned from Jesus Christ Himself what charity is, and how we ought to practise it; for He says: "By this shall all men know that ye are My disciples, if ye love one another." Never can I, therefore, please myself in the hope that I may obtain the name of a servant of Christ if I possess not a true and unfeigned charity within me.

If the Church is not Making Disciples, then all the cathedrals, clergy, missions, sermons, even the Bible, are a waste of time.

Prosperity's disciples build careful bastions against age and change.

I could not but smile to think in what out-of-the-way corners genius produces her bantlings! And the Muses, those capricious dames, who, forsooth, so often refuse to visit palaces, and deny a single smile to votaries in splendid studies, and gilded drawing-rooms--what holes and burrows will they frequent to lavish their favors on some ragged disciple!

A man who has been assiduous in acquiring the fruits of love will not cease loving even if he suffers a thousand calamities. Let Stephen, the disciple of Christ, and others like him persuade you of the truth of this (cf. Acts 7:60). Our Lord Himself prayed for His murderers and asked the Father to forgive them because they did not know what they were doing (cf. Luke 23:34).

If I am a Pariah, I will be all the more glad, for I am the disciple of a man, who - the Brahmin of Brahmins - wanted to cleanse the house of a Pariah. (here "the man" means Ramakrishna)

The true idea of a church has not yet been shown the world, a visible Church, I mean, unless it was in the very earliest times; yes, the twelve disciples bound to their Lord in love, to do his work forever, that was a church, a Christian family.

It would not do for the consumer to know that the hamburger she is eating came from a steer who spent much of his life standing deep in his own excrement in a feedlot, helping to pollute the local streams. Or that the calf that yielded the veal cutlet on her plate spent its life in a box in which it did not have room to turn around. Wendell Berry, "The Pleasures of Eating," What Are People For?, 1989 Jesus pioneered a relationship ethic based on compassion. Being a disciple means building relationships - with the Creator and with all creation and creatures.

The wisdom of God's Word is quite clear on believers being unequally yoked. And marrying someone who is not a Christian - who is not a daily disciple of Christ - is being unequally yoked, regardless of what their beliefs might be.

What Confucius tells us to focus on first is not how to bring stability to the world, but how to be the best possible version of ourselves. To "cultivate one's moral character" is the first step towards taking responsibility for the nation, and for society. Confucius and his disciples struggled hard to be "the best version" of themselves, but their aim in this was to better carry out their responsibilities to the society in which they lived.

Now, stopping thought is only the beginning. As Brahmananda, who was a disciple of Sri Ramakrishna, once remarked: The inner life begins with samadhi. This is an awesome thought, I realize, for the average person who meditates, that it could begin with samadhi.

Every deviation from the rules of charity and brotherly love, of gentleness and forbearance, of meekness and patience, which our Lord prescribes to his disciples, however it may appear to be founded on an attachment to Him and zeal for His service, is in truth a departure from the religion of Him, "the Son of Man," who "came not to destroy men's lives, but to save them.

He told us about Christ's disciples being fisherman, and we were left to assume...that all great fishermen on the Sea of Galilee were fly fisherman and that John, the favorite, was a dry-fly fisherman.

Disciples be damned. It's not interesting. It's only the masters that matter. Those who create.

Put every great teacher in a room, and they'd agree about everything, but put their disciples in there and they'd argue about everything.

It is not every man that can afford to wear a shabby coat; and worldly wisdom dictates to her disciples the propriety of dressing somewhat beyond their means, but of living somewhat within them,--for every one, sees how we dress, but none see how we live, except we choose to let them. But the truly great are, by universal suffrage, exempted from these trammels, an may live or dress as they please.

. . . just as God cannot look upon sin with the least degree of allowance, as we become more like Him, neither can we. The best people have a heightened awareness of what little of the worst is still in them! Indeed, the divine discontent, the justifiable spiritual restlessness that we feel, is a natural follow-on feeling in the disciple who has taken the Lord's counsel to "make you a new heart and a new spirit." (Ezekiel 18:31.)

The parable of the prodigal son, the most beautiful fiction that ever was invented; our Saviour's speech to His disciples, with which He closed His earthly ministrations, full of the sublimest dignity and tenderest affection, surpass everything that I ever read; and like the spirit by which they were dictated, fly directly to the heart.

The disciple simply burns his boats and goes ahead. He is called out... The old life is left behind, and completely surrendered. The disciple is dragged out of his relative security into a life of absolute insecurity... out of the realm of the finite...into the realm of infinite possibilities.

God calls us, just as he called Abraham, away from the security we knew, out of our old, familiar, little room, down the ladder of faith and into his arms. Jesus called his disciples that way - just as a lover elopes with his beloved.