Athenians Quotes

We need money, for sure, Athenians, and without money nothing can be done that ought to be done.

Thucydides, an Athenian, wrote the history of the war between the Peloponnesians and the Athenians, he began at the moment that it broke out, believing that it would be a great war, and more memorable than any that had preceded it.

I will not allow the Athenians to sin twice against philosophy.

We are usually told that democracy originated in ancient Athens - like science, or philosophy, it was a Greek invention. It's never entirely clear what this is supposed to mean. Are we supposed to believe that before the Athenians, it never really occurred to anyone, anywhere, to gather all the members of their community in order to make joint decisions in a way that gave everyone equal say?

Through the forest have I gone. But Athenian found I none, On whose eyes I might approve This flower's force in stirring love. Night and silence.--Who is here? Weeds of Athens he doth wear: This is he, my master said, Despised the Athenian maid; And here the maiden, sleeping sound, On the dank and dirty ground. Pretty soul! she durst not lie Near this lack-love, this kill-courtesy. Churl, upon thy eyes I throw All the power this charm doth owe. When thou wakest, let love forbid Sleep his seat on thy eyelid: So awake when I am gone; For I must now to Oberon.

Eutrapelia . "A happy and gracious flexibility," Pericles calls this quality of the Athenians...lucidity of thought, clearness and propriety of language, freedom from prejudice and freedom from stiffness, openness of mind, amiability of manners.

The wide difference between the two characters, the slowness and want of energy of the Spartans as contrasted with the dash and enterprise of their opponents, proved of the greatest service, especially to a maritime empire like Athens. Indeed this was shown by the Syracusans, who were most like the Athenians in character, and also most successful in combating them.

The Athenians regularly maintained a number of degraded and useless beings at the public expense; and when any calamity, such as plague, drought, or famine, befell the city, they sacrificed two of these outcast scapegoats.

The Andrians were the first of the islanders to refuse Themistocles' demand for money. He had put it to them that they would be unable to avoid paying, because the Athenians had the support of two powerful deities, one called Persuasion and the other Compulsion.The Andrians had replied that Athens was lucky to have two such useful gods, who were obviously responsible for her wealth and greatness; unfortunately, they themselves, in their small & inadequate land, had two utterly useless deities, who refused to leave the island and insisted on staying; and their names were Poverty and Inability.

What I am arguing, in effect, is that the full democratic system of the second half of the fifth century B.C. would not have been introduced had there been no Athenian empire.

O Athenians, what toil do I undergo to please you!

The Parisian is to the French what the Athenian was to the Greeks: no one sleeps better than he, no one is more openly frivolous and idle, no one appears more heedless. But this is misleading. He is given to every kind of listlessness, but when there is glory to be won he may be inspired with every kind of fury. Give him a pike and he will enact the tenth of August, a musket and you have Austerlitz. He was the springboard of Napoleon and the mainstay of Danton. At the cry of "la patrie" he enrols, and at the call of liberty he tears up the pavements. Beware of him!

The Athenian democracy suffered much from that narrowness of patriotism which is the ruin of all nations.

The greatest and truest models for all oratorsis Demosthenes. One who has not studied deeply and constantly all the great speeches of the great Athenian, is not prepared to speak in public. Only as the constant companion of Demosthenes, Burke, Fox, Canning and Webster, can we hope to become orators.

... the Athenian lawmaker Solon decreed it a crime for any citizen to shrink from controversy.

... Athenians are addicted to innovation. They are daring beyond their judgment they toil on with little opportunity for enjoying, being ever engaged in getting, they were born into the world to take no rest themselves, and to give none to others.

[M]ore than they wanted freedom, the Athenians wanted security. Yet they lost everything-security, comfort, and freedom. This was because they wanted not to give to society, but for society to give to them. The freedom they were seeking was freedom from responsibility. It is no wonder, then, that they ceased to be free. In the modern world, we should recall the Athenians' dire fate whenever we confront demands for increased state paternalism.

The great thing about writing about the ancient Spartans or Athenians is that so much knowledge is no longer extant that no one, except maybe a Cambridge or Oxford don, can call you out and prove you wrong.

Imperialism was genuinely popular among Athenians who would expect to share in its profits, even if only indirectly and collectively, and not to have to bear its burdens.

So that we may not be like the Athenians, who never consulted except after the event done. [Fr., Afin que ne semblons es Athenians, qui ne consultoient jamais sinon apres le cas faict.]

To awaken a man who is deceived as to his own merit is to do him as bad a turn as that done to the Athenian madman who was happy in believing that all the ships touching at the port belonged to him.

We have the ability to be the Athens of modern times as opposed to the militaristic Sparta. I remind you that the Athenians wrote poetry. The Spartans did not.

It is not I who have lost the Athenians, but the Athenians who have lost me.

Demosthenes told Phocion, "The Athenians will kill you some day when they once are in a rage." "And you," said he, "if they are once in their senses."

This was the Athenians' war against the King of Macedon, a war of words. Words are the only weapons the Athenians have left.

Being summoned by the Athenians out of Sicily to plead for his life, Alcibiades absconded, saying that that criminal was a fool who studied a defence when he might fly for it.

Alcibiades had a very handsome dog, that cost him seven thousand drachmas; and he cut off his tail, "that," said he, "the Athenians may have this story to tell of me, and may concern themselves no further with me.

We Athenians hold that it is not poverty that is disgraceful but the failure to struggle against it.

The Athenians govern the Greeks; I govern the Athenians; you, my wife, govern me; your son governs you.

Athenian men, I respect and love you, but I shall obey the god rather than you.

How great are the dangers I face to win a good name in Athens.

At Athens, wise men propose, and fools dispose.

Athens, the eye of Greece, mother of arts And eloquence.

When the freedom they wished for most was freedom from responsibility, then Athens ceased to be free and was never free again.

I am not an Athenian or a Greek, but a citizen of the world.

[Regarding legislative assemblies,] the number ought at most to be kept within a certain limit, in order to avoid the confusion and intemperance of a multitude. In all very numerous assemblies, of whatever characters composed, passion never fails to wrest the scepter from reason. Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.

Had every Athenian citizen been a Socrates, every Athenian assembly would still have been a mob.

The members of the department became like the Athenians who, according to the Apostle Paul, "spent their time in nothing else, but either to tell or to hear some new thing." Anyone who thought he had a bright idea rushed out to try it out on a colleague. Groups of two or more could be seen every day in offices, before blackboards or even in corridors, arguing vehemently about these 'brain storms.' It is doubtful whether any paper ever emerged for publication that had not run the gauntlet of such criticism. The whole department thus became far greater than the sum of its individual members.

Our society is falling back increasingly on rampant consumerism and self-promoting social media as a way for people to feel that their lives matter - self-centered means of numbing the questions of mattering. Culture has relapsed back into the self-aggrandizing, glorifying answers that the Athenians had presumed, which had Socrates railing against them until he got so annoying that they killed him.

Ares always reemerges from the chaos. It will never go away. Athenian civilization defends itself from the forces of Ares with metis, or technology. Technology is built on science. Science is like the alchemists' uroburos, continually eating its own tail. The process of science doesn't work unless young scientists have the freedom to attack and tear down old dogmas, to engage in an ongoing Titanomachia. Science flourishes where art and free speech flourish.

The growth of the power of Athens, and the alarm which this inspired in Sparta, made war inevitable.

Men keep their agreements when it is an advantage to both parties not to break them; and I shall so frame my laws that it will be evident to the Athenians that it will be for their interest to observe them.

What is the foundation of that interest all men feel in Greek history, letters, art, and poetry, in all its periods, from the Heroic or Homeric age down to the domestic life of the Athenians and Spartans, four or five centuries later? What but this, that every man passes personally through a Grecian period.

Eloquence, when at its highest pitch, leaves little room for reason or reflection; but addressing itself entirely to the fancy or the affections, captivates the willing hearers, and subdues their understanding. Happily, this pitch it seldom attains. But what a Tully or a Demosthenes could scarcely effect over a Roman or Athenian audience, every Capuchin, every itinerant or stationary teacher can perform over the generality of mankind, and in a higher degree, by touching such gross and vulgar passions.

An Athenian citizen does not neglect his state because he takes care of his own household; even those of us who are engaged in business have a very fair idea of politics. We do not regard a man who takes no interest in public affairs as harmless. We do not say that such a man 'minds his own business'. Rather we say he has no business here at all.

Everyone, including the Athenians [...] are right to accept advice from anyone, since it is incumbent on everyone to share in that sort of excellence, or else there can be no city at all.

Mars, when guilty of homicide, and set free from the charge of murder by the Athenians through favour, lest he should appear to be too fierce and savage, committed adultery with Venus.

If the modern spirit, whatever that may be, is disinclined towards taking the Lord's word at its face value (as I hear is the case), we may observe that Isaiah's testimony to the character of the masses has strong collateral support from respectable Gentile authority. Plato lived into the administration of Eubulus, when Athens was at the peak of its jazz-and-paper era, and he speaks of the Athenian masses with all Isaiah's fervency, even comparing them to a herd of ravenous wild beasts.

An Aristotle was but the rubbish of an Adam, and Athens but the rudiments of Paradise.

But this is not difficult, O Athenians! to escape death; but it is much more difficult to avoid depravity, for it runs swifter than death. And now I, being slow and aged, am overtaken by the slower of the two; but my accusers, being strong and active, have been overtaken by the swifter, wickedness. And now I depart, condemned by you to death; but they condemned by truth, as guilty of iniquity and injustice: and I abide my sentence, and so do they. These things, perhaps, ought so to be, and I think that they are for the best.