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In every debate, whatever the format, whatever the questions, there is one and only one way to identify the winner: Who commands the room? Who drives the narrative? Who is in charge?
Sep 10, 2025
I know it sounds trite but I wanted to make a difference. Political debates with my father had been fraught because he was uncompromising and explosive but if he taught me one thing it was to air my views.
I'm against tax increases on anyone, period, end of debate.
Shyness is inherently uncomfortable; introversion is not. The traits do overlap, though psychologists debate to what degree.
You would think that if any group in America had 20% to 25% unemployment, it would generate all kinds of attention. The Labor Department would understandably and necessarily begin to concentrate on what can we do to reduce this level of unemployment. Congress would give great time on the floor for debate on what can be done.
The myth of the liberal media empowers conservatives to control debate in the United States to the point where liberals cannot even hope for a fair shake anymore.
Anything can go wrong in a debate, and Obama is not a perfect debater.
We mistake politics for legislative debate. You can be passionate without being personal.
The debate over troop levels will rage for years; it is...beside the point.
And we debate whether it's a - some woman's right to tear you out of there a piece at a time! C'mon! You have a God-given right to live. And of all places, inside your mother - what in the world happened to us?
These esoteric, intellectual debates-I want them to come to New Jersey and sit across from the widows and the orphans and have that conversation.
The time to talk about it [genetic engineering to improve a baby's genes] in schools and churches and magazines and debate societies is now. If you wait, five years from now the gene doctor will be hanging out the MAKE A SMARTER BABY sign down the street.
He who defines the terms, controls the debate.
In our discussions here at the forum there was no trace of the futile debate about what is better, capitalism or socialism...We should seek a synthesis of ideas and values that have proven their viability.
The noble lord is the Rupert of debate.
My voice is still for war. Gods! can a Roman senate long debate Which of the two to choose, slavery or death?
Our hope is we move beyond denial and into debate... If we cleaned up the air, would it really be bad for us?
Trees are right at the heart of all the necessary debates: ecological, social, economic, political, moral, religious.
Whoever in debate quotes authority uses not intellect, but memory.
Something fundamental changes when people begin to ask questions together. The questions create more of a learning conversation than the normal stale debate about problems.
The land is ours. I will do everything in my power, forever, to fight against a Palestinian state being founded in the Land of Israel.
"Did God have a mother?" Children, when told that God made the heavens and the earth, innocently ask whether God had a mother. This deceptively simple question has stumped the elders of the church and embarrassed the finest theologians, precipitating some of the thorniest theological debates over the centuries. All the great religions have elaborate mythologies surrounding the divine act of Creation, but none of them adequately confronts the logical paradoxes inherent in the question that even children ask.
We have arrived at socialized medicine in America. I do not report this as either a good or bad event but simply as something that has happened with hardly anyone realizing it. This is the first result - and probably the most important - of the national health care debate launched last week by President Clinton. Our politics and economy will never again be the same.
Democrats are making it clear that they intend to use our economic crisis to rush through their longtime liberal goals without public scrutiny or debate. ... This will increase burdens on taxpayers and take a significant step toward socialized medicine.
Nowledge which... transcends the bounds, the prejudices and prejudgements of any one society and culture is not an illusion but, on the contrary, a glorious and luminous reality. Just how it was achieved remains subject to debate.
Questions of absolute good and evil are much better not opened to public debate these days, when so few people are sure of their absolutes
Choice of evils debates always produce extremism - people choose what they hope is the lesser evil, then call it good and demonize the other choice. It will be a challenge for your generation to synthesize - to move beyond Us versus Them, to We.
The best society, the best human existence, arrives when humans most closely determine the truth, and act on the truth, and separate it from superstition, falsity, or misinformation. And there is no better system for determining the truth than free speech: Testing the validity of an idea in the waters of public discussion and debate.
Immigration is everyone’s business: it is one of the most important national issues. The idea that it is too dangerous to be debated is a mockery of democracy. It is too important not to debate.
While people are free to draw different conclusions from the facts, there should be no debate over whether the American public is entitled to have all of the facts.
What may begin as a temporary method to circumvent reasoned discussion and debate for the sake of a prized political goal may very well end up permanently undermining the trust required for its existence.
Godwin's law states that the longer any online debate goes on, the likelier it is that someone will play the Nazi card. It's the rhetorical equivalent of going nuclear and stupid at the same time.
We need to punch back against the extremes of both the left and the right and define the terms of the debate ourselves.
Are we allowed to sing? I imagine that at times, it might improve the tone of the debate.
The overarching issue, as I see it, is the elitism of America's political system; the fact that regular, ordinary Americans aren't considered in policy debates or legislation, and regularly get shafted by the powers-that-be in Washington.
The government considers the aborting of innocent unborn children a natural right. Yet, there is widespread debate still about whether the death penalty for convicted murderers is "cruel and unusual punishment."
What I think the political correctness debate is really about is the power to be able to define. The definers want the power to name. And the defined are now taking that power away from them.
I suppose that the sympathetic/unsympathetic debate about characters sometimes feels to me like a misstatement of purpose. I always think of truly complex characters are falling between the cracks in that debate.
For the individual, as I can testify, a brief grounding in semantics, besides making philosophy unreadable, makes unreadable most political speeches, classical economic theory, after-dinner oratory, diplomatic notes, newspaper editorials, treatises on pedagogics and education, expert financial comment, dissertations on money and credit, accounts of debates, and Great Thoughts from Great Thinkers in general. You would be surprised at the amount of time this saves.
Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled.
To a certain extent all philosophers have been involved in a systematic questioning that undermines confidence and certainty. Philosophy as a whole unleashed skeptical forces which, outside of the tightly controlled environment of a rigorous philosophical debate, led a lot of people to throw their hands up in despair and think 'what's the point?'. A lot of the public perception of philosophy is that it leaves you with no answers, and more confused than you were at the beginning.
I and my bosom must debate awhile, and then I would no other company.
Having been brought up among the biologists and having followed various debates about ways to improve the human template and other debates about the true nature of our nature, I began seriously to wonder: What if? We hold in our hands a tool that is more powerful - for good or ill - than any we have wielded before.
Let me say something at the outset. The questions that have been asked so far in this debate illustrate why the American people don't trust the media. This is not a cage match. And, you look at the questions - "Donald Trump, are you a comic-book villain?" "Ben Carson, can you do math?" "John Kasich, will you insult two people over here?" "Marco Rubio, why don't you resign?" "Jeb Bush, why have your numbers fallen?" How about talking about the substantive issues the people care about?
Of all the differences between the Old World and the New, this is perhaps the most salient. Half the wars of Europe, half the internal troubles that have vexed European States... have arisen from theological differences or from the rival claims of Church and State. This whole vast chapter of debate and strife has remained virtually unopened in the United States. There is no Established Church. All religious bodies are equal before the law, and unrecognized by the law, except as voluntary associations of private citizens.
The scientists are virtually screaming from the rooftops now. The debate is over! There's no longer any debate in the scientific community about this. But the political systems around the world have held this at arm's length because it's an inconvenient truth, because they don't want to accept that it's a moral imperative.
One of the reasons a strategist never sits in a stadium and gets caught up in the crowds - and never sits watching a debate in person - is because the vast majority of American voters watch these political events on television.
Al Gore adopted three utterly different personas in three national presidential debates.
And therefore, as when there is a controversy in an account, the parties must by their own accord, set up for right Reason, the Reason of some Arbitrator, or Judge, to whose sentence, they will both stand, or their controversy must either come to blows, or be undecided, for want of a right Reason constituted by Nature; so is it also in all debates of what kind soever.
In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.