Help The Poor Quotes

You cannot build character and courage by taking away people's initiative and independence. You cannot help people permanently by doing for them what they could and should do for themselves.

I will continue to find ways to help poor people find a job, get a job, and learn someday to own the job.

I like to help poor people who got no chance. If rich people don't, who will? Not other poor people, that's for sure.

Quite often when you help poor people, they don't think about the environment. They think about survival.

A calling is you feel - you look out and see the need - maybe it's the need for the poor, to help poor people. Maybe it's the need to get involved in the race problem, as Martin Luther King was - felt called.

If a free society cannot help the many who are poor, it cannot save the few who are rich.

I know I could never forgive myself if I elected to live without humane purpose, without trying to help the poor and unfortunate, without recognizing that perhaps the purest joy in life comes with trying to help others.

We often have an exaggerated sense of what nonprofits and governments are doing to help the poor, but the really inspiring thing is how much the poor are doing to help themselves.

Poverty is the worst form of violence.

We need to reclaim our American system of limited government, low taxes, reasonable regulations and sound money, which has blessed us with unprecedented prosperity. And it has done more to help the poor than any other economic system ever designed.

Throughout human history, the American Idea has done more to help the poor than any other economic system ever designed.

The world's proverb is, "God help the poor, for the rich can help themselves;" but to our mind, it is just the rich who have most need of Heaven's help. Dives in scarlet is worse off than Lazarus in rags, unless Divine love shall uphold him.

I can tell you about Hillary Clinton's heart. This is a woman, who, after law school, went down to my native South. She went down, after graduating from Yale Law School, to help poor kids, to help disabled kids.

Climate change is...a gross injustice-poor people in developing countries bear over 90% of the burden-through death, disease, destitution and financial loss-yet are least responsible for creating the problem. Despite this, funding from rich countries to help the poor and vulnerable adapt to climate change is not even 1 percent of what is needed.

Anybody who helps the poor is delighted.

Feed on Christ, and then go and live your life, and it is Christ in you that lives your life, that helps the poor, that tells the truth, that fights the battle, and that wins the crown.

You take the huge income that comes with a big gas tax, and you use it to pay off regressive taxes like the FICA [Federal Insurance Contributions Act] tax. You can help the poor in other ways besides giving them cheap gas. You want to send the message that people want to be as efficient as possible using gasoline until we can transition away from that need entirely.

Hatred, intolerance, poor hygienic conditions and violence all have roots in illiteracy, so we're trying to do something to help the poor and the needy.

For all of us, it's very hard to think about money, and because of that, we need help. In the same way that for all of us, it is hard to eat well, and we need some help. The poor have a particular challenge, which is that their life is actually much more complex - and they're much more complex cognitively.

If you don't want your tax dollars to help the poor, then stop saying that you want a country based on Christian values. Because you don't!

That's what our Rules engage us to do, to help poor persons, our lords and masters.

You cannot build character and courage by destroying men's initiative and independence.

Poverty is the parent of revolution and crime.

When we ignore the prostituted child, we actually lend our hand to their abuse. When we ignore the widow and the orphan in their distress, we actually add to their pain. When we ignore the slave who remains captive, it's us who is entrapping them. When we forget the refugee, it's actually us who is displacing them. When we choose not to help the poor and the needy, we actually rob them. Perhaps the only fair thing to say is that when we forsake the lives of others, we actually forsake our own.

To help the poor to a capacity for action and liberty is something essential for one's own health as well as theirs: there is a needful gift they have to offer which cannot be offered so long as they are confined by poverty.

Businessmen should not put their finger in politics, because they tend to think only of their own self-interest. But I worry about the low morale in Italian industry and the lack of government initiatives to help the poor.

It's amazing to me how many people think that voting to have the government give poor people money is compassion. Helping poor and suffering people yourself is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral, self-righteous, bullying laziness.

The rich in spirit help the poor in one grand brotherhood, all having the same Principle, or Father; and blessed is that man who seeth his brother's need and supplieth it, seeking his own in another's good.

I've heard that the best way to help poor people is to make sure you don't become one of them

The best way to help the poor is the provide them property rights.

It would help the poor people who need jobs. Minimum wage is a mandate. We're against mandates so why should we have it? It would be very beneficial.

You can't help the poor by becoming one of them.

The most impactful dollars that Australia can spend are actually what goes to help the poorest.

I enjoyed [playing lawyer in From The Hip] as an ode to my dad. My dad went to Harvard and Harvard Law School, so he had some friends that practiced in Boston. So, there was a big law firm that he hooked me up with the senior partner, then the senior partner hooked me up with a young lawyer who worked in the firm. And the young lawyer was married to a public defender. So I would hang out with them, and I could see both sides of it, those that are corporate attorneys and those that help the poor and the disenfranchised.

All of the incessant debate about development assistance, and whether the rich are doing enough to help the poor, actually concerns less than 1% of rich world income. The effort required of the rich is indeed so slight that to do less is to announce brazenly to a large part of the world: 'You count for nothing.' We should not be surprised, then, if in later years the rich reap the whirlwind of that heartless response.

If a man were poor or hungry, [some] would say, let us pray for him. I would suggest a little different regimen for a person in this condition: rather take him a bag of flour and a little beef or pork, and a little sugar and butter. A few such comforts will do him more good than your prayers. And I would be ashamed to ask the Lord to do something that I would not do myself. Then go to work and help the poor yourselves first, and do all you can for them, and then call upon God to do the balance.

A liberal was somebody who expected and hoped that government would help the poor - you know, that whole routine. I did not know then and I've learned since that in an area that means a lot to me, free speech, liberals are as bad as many conservatives in trying to censor speech.

When we want to help the poor, we usually offer them charity. Most often we use charity to avoid recognizing the problem and finding the solution for it. Charity becomes a way to shrug off our responsibility. But charity is no solution to poverty. Charity only perpetuates poverty by taking the initiative away from the poor. Charity allows us to go ahead with our own lives without worrying about the lives of the poor. Charity appeases our consciences.

I dream that someday the United States will be on the side of the peasants in some civil war. I dream that we will be the ones who will help the poor overthrow the rich, who will talk about land reform and education and health facilities for everyone, and that when the Red Cross or Amnesty International comes to count the bodies and take the testimony of women raped, that our side won't be the heavies.

You cannot help the poor by destroying the rich. You cannot lift the wage earner by pulling down the wage payer.

You cannot strengthen the weak by weakening the strong.

You cannot lift the wage earner by pulling down the wage payer.

Economics and politics are so intertwined and interlinked that politics now, mainstream politics, extreme center politics, are little else but a version of concentrated economics. And this means that any alternative - alternative capitalism, left Keynesianism, intervention by the state to help the poor, rolling back the privatizations - becomes a huge issue. The entire weight of the extreme center and its media is turned against it, which in reality now is beginning to harm democracy.

Far as I know, Legal Aid was invented to help poor people fight wrongs; [the criminals] are abusing the system, and the damned lawyers help them do it. They're all sticking two fingers up at them who pay their taxes. And I'll tell you sommat for free, Sir George, them who pays the taxes are eventually going to get fed up of it.

If we Christians would join the Wise Men, we must close our eyes to all that glitters before the world and look rather on the despised and foolish things, help the poor, comfort the despised, and aid the neighbor in his need.

An empty stomach is not a good political adviser.

Just some days ago in an administrative order, [Donald Trump] overturned what the FHFA had done to reduce the premiums on people with FHA loans. And so if he's going to help poor people, why would he take away about $500 from the average home buyer, middle-class people?

If this is going to be a Christian nation that doesn't help the poor, either we have to pretend that Jesus was just as selfish as we are, or we've got to acknowledge that He commanded us to love the poor and serve the needy without condition and then admit that we just don't want to do it.

If we wanted a program to help the majority of the population, we'd offer loan guarantees to help poor people get access to reliable cars so that they could have a better shot at getting - and keeping - a well-paying job...A small amount of capital could make a much bigger difference in their lives than extra student loan relief for middle-class college kids would.

How can one be compassionate if you belong to any religion, follow any guru, believe in something, believe in your scriptures, and so on, attached to a conclusion? When you accept your guru, you have come to a conclusion, or when you strongly believe in god or in a saviour, this or that, can there be compassion? You may do social work, help the poor out of pity, out of sympathy, out of charity, but is all that love and compassion?