Methodists Quotes

I was brought up Methodist, christened as a little baby and went to church every Sunday.

In my family, we were Americans, we were Republicans and we were Methodists.

I have a body and I have a soul. And my body belongs to the faith - in fact, the church - into which it was born, the Methodist Church.

First of all, do I think there's some racists in the Tea Party? Yeah. I'm an ordained United Methodist pastor; there's some racists in the Methodist church. I don't know if there's a body that does not have some racists in it.

The idea of God ends in a paltry Methodist meeting-house.

I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.

When I was young I was sure of everything; in a few years, having been mistaken a thousand times, I was not half so sure of most things as I was before; at present, I am hardly sure of anything but what God has revealed to me.

Once in seven years I burn all my sermons; for it is a shame, if I cannot write better sermons now than I did seven years ago.

My dad was a Methodist minister.

The Methodists love your big sinners, as proper subjects to work upon.

I was a very idealistic, very romantic kid in a very typically Midwestern Methodist repressed home. There was no show of affection of any kind, and I escaped to dreams and fantasies produced, by and large, by the music and the movies of the '30s.

I was able to adjust initially by plunging right into the book and the Bush Presidential Center at Southern Methodist University. And it turns out that there is a good way to make a living by giving speeches.

Having, First, gained all you can, and, Secondly saved all you can, Then give all you can.

Each religious sect has its own physiognomy. The Methodists have acquired a face; the Quakers, a face; the nuns, a face. An Englishman will pick out a dissenter by his manners.

I was a young woman who had grown up in the mountains of Montana as a Protestant Methodist in a pretty good social gospel tradition. I became fascinated with the religious lives of others who seemed also to be very religious, yet in ways that were quite different from my own. That fascination led to relationships, in India and elsewhere, with families of Hindus, of Muslims, of Sikhs, and a lot of study.

Katy was neither a Methodist nor a Masochist. She was a goddess and the silence of goddesses is genuinely golden. None of your superficial plating. A solid, twenty-two-carat silence all the way through. The Olympian's trap is kept shut, not by an act of willed discretion, but because there's really nothing to say. Goddesses are all of one piece. There's no internal conflict in them. Whereas the lives of people like you and me are one long argument. Desires on one side, woodpeckers on the other. Never a moment of real silence.

I'm neither Democrat nor Republican. I'm Methodist. I have grievances with both parties.

On his deathbed he asked for a priest and became a Catholic. That was his wife's religion. It was his own business and none of mine. If you had sentenced one hundred and sixty men to death and seen around eighty of them swing, then maybe at the last minute you would feel the need for some stronger medicine than the Methodists could make.

A dull, dark, depressing day in Winter: the whole world looks like a Methodist church at Wednesday night prayer meeting.

I never thought it was right to call up a man and try him because he erred in doctrine, it looks too much like methodism and not like Latter day Saintism. Methodists have creeds which a man must believe or be kicked out of their church. I want the liberty of believing as I please, it feels so good not to be tramelled.

A couple of flitches of bacon are worth fifty thousand Methodist sermons and religious tracts. They are great softeners of temper and promoters of domestic harmony.

I lived in Meadowbrook. I went to church at Meadowbrook United Methodist Church. I went to school at Meadowbrook Elementary School and then Meadowbrook Middle School. I learned to dance at Meadowbrook Country Club. All those things grounded me in one place and I think most of Fort Worth is just like the area I grew up in.

My father was a preacher in Maryland and we had crab feasts - with corn on the cob, but no beer, being Methodist - outside on the church lawn.

We will keep a commitment to pluralism and not discriminate for or against Methodist or Mormons or Muslims or good people with no faith at all.

George W. Bush gave a commencement speech at Southern Methodist University this weekend. It was pretty inspirational. He said, 'As I like to tell the 'C' students, you too can be president.' Even George W. Bush has George W. Bush comedy material in his act.

I grew up in the United Methodist Church, and church was always a very big part of my growing up.

Here's what people should look at as they look at a public servant. Do they have a passion in their life that showed up before they were in public life? And have they held onto that passion throughout their life, regardless of whether they were in office or not, succeeding or failing. Hillary Clinton has that passion, from a time as a kid in a methodist youth group in the suburbs of Chicago, she has been focused on serving others with a special focus on empowering families and kids.

Hillary Clinton is somebody who has had a passion for families and children since she was a kid, in a Methodist youth group as a teenager in the suburbs of Chicago.

There is some who say that perhaps freedom is not universal. Maybe it's only Western people that can self-govern. Maybe it's only, you know, white-guy Methodists who are capable of self-government. I reject that notion.

I always thought of myself as a good old South Dakota boy who grew up here on the prairie. My dad was a Methodist minister. I went off to war. I have been married to the same woman forever. I'm what a normal, healthy, ideal American should be like.

I've never understood the point of ecstasy. I think if I wanted to get dehydrated and jump about with a load of people I've never met before I could go to a Methodist barn dance.

My family was very engaged in the world around us. My father was an African Methodist Episcopal minister and an immigrant from Panama. He was deeply involved in civil rights causes, which scared my mother - she was also an immigrant, from Barbados, who had her hands full with six kids, and she worried that my father would get deported. But because of his passion for politics and civil rights, we paid close attention to current events. We would watch political conventions together - for fun!

I'm a firm believer in God himself, but that's as far as I can go. I'm not any denomination. I'm not Catholic or Presbyterian or Baptist or Methodist or Jewish or Muslim. I'm none of those things. And I'm sure that's just fine with God.

The work of God in salvation is a supernatural work, but in the United States of America and among Baptists it's been reduced down to a few evangelical hoops that if we can get someone to jump through, we declare them popishly to be savedit has been the pulpit that's sending more people to Hell than any liberal organization on the face of the earthnot a liberal Methodist, not a liberal Episcopalian, but a Baptist who claims to know God's word and yet does not understand the gospel of Jesus Christ.

Paul points out that some say, 'I'm of Paul,' while others say, 'I'm of Apollos.' He asked, 'Isn't that carnal?' But what's the difference between saying that or saying, 'I'm a Baptist,' 'I'm a Presbyterian,' 'I'm a Methodist,' 'I'm a Catholic'? I have found that the more spiritual a person becomes, the less denominational he is. We should realize that we're all part of the Body of Christ and that there aren't any real divisions in the Body. We're all one.

I am a Catholic not like someone else would be a Baptist or a Methodist, but like someone else would be an atheist.

What you and I need to do is learn to forget our differences. When we come together, we don't come together as Baptists or Methodists. You don't catch hell 'cause you're a Baptist, and you don't catch hell 'cause you're a Methodist... You don't catch hell because you're a Democrat or a Republican. You don't catch hell because you're a Mason or an Elk. And you sure don't catch hell 'cause you're an American; 'cause if you was an American, you wouldn't catch no hell. You catch hell 'cause you're a Black man. You catch hell, all of us catch hell, for the same reason.

In Bolivia there are Catholic, Evangelical, Methodist, Baptist churches, and so on. In Bolivia there are indigenous religious beliefs like the rite of Pachamama Mother Earth, which shows us that Mother Earth is our life, we are born out of the Earth we live on the Earth and return to the Earth.

It is a great privilege to meet inspiring leaders from different parts of the church - Catholic, Baptist, Salvation Army, Pentecostal, Lutheran, Methodist, and so many more - and discover that what unites us is infinitely greater than what divides us.

I grew up a Baptist and went to seminary at Methodist school, Duke University, but I also don't worry too much about denominations. I love what John Wesley said - "If our hearts are together, let's not worry about whether our heads are together. If our hearts are together, then let's joins hands." So, I try to do that regardless of denominations.

I have never been brought up a Catholic - I mean, a Roman Catholic - we're all Catholics, aren't we? We're Protestant Catholics, whether we're from Methodist or Baptist or what.

I describe myself as a "spiritual sampler," raised Catholic, been Baptist, Methodist, and a Unity member.

More even than Southern Presbyterians and Southern Methodists, the Baptists provided the great mass of Confederate enlisted men.

My mother's side of the family is Methodist, which is how I was raised. It was conservative in that I had strong values - sitting down and eating with the family every day, listening to authority and going to church every week and having perfect attendance at Sunday school.

As a Christian, part of my obligation is to alleviate suffering. Explicit recognition of that in the Methodist tradition is one reason I'm comfortable in this church.

It's clearly the case that there's not some moment in American history when every evangelical is holding hands with every Catholic who is holding hands with every mainline Methodist, or what have you. Obviously, American Christianity was deeply divided in all kinds of ways at mid-century too. But there was a kind of convergence going on. Even though Reinhold Niebuhr, the great mainline Protestant theologian, didn't think highly of Billy Graham, he and Graham still, clearly, had more in common, both theologically and in their attitudes toward religion in public life.

If God allows us to remain Methodist, Baptist, or Episcopalian, it may be on account of the unconverted, that they may be without excuse; that every type of man may be confronted with a corresponding type of doctrine and of method. Surely there are means adapted to your state, and ministries fitted to your peculiar temperament.

I'm a Methodist, but not as an actor.

If the churches ever did reunite, it would have to be into something that was as sacramental and liturgical and authoritative as the Roman Catholic Church and as protesting against abuses and as much focused on the individual in his direct relationship with Christ as the Evangelicals, as charismatic as the Pentecostals, as missionary-minded as the old mainline denominations, as focused on holiness as the Methodists or the Quakers, as committed to the social aspects of the Gospel as the social activists, as Biblical as fundamentalists, and as mystical as the Eastern Orthodox.

If you can't trust a Methodist with absolute power to arrest people and not have to say why, then whom can you trust?