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The Bible is shallow enough for a new believer to wade in, but deep enough for a theologian to drown in.
Sep 10, 2025
A theologian of the cross says what a thing is. In modern parlance: a theologian of the cross calls a spade a spade. One who ‘looks on all things through suffering and the cross’ is constrained to speak the truth…it will see precisely that the cross and the resurrection itself is the only answer to that problem, not erasure or neglect.
The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field.
I am no theologian. I am a layman. I am among those who are preached to, and who listen. It is not for me to preach. I should not willingly forego being a listener, a man who reads the Gospels and then listens to what others say that our Lord meant. But sometimes a listener speaks out, and listens to his own voice.
If Christ is risen, nothing else matters. And if Christ is not risen-nothing else matters.
Every rebellion against suffering is fed by the subversive power of remembered suffering.
God will not take shelter behind a jugglery of logic or metaphysics. He is neither a schoolman nor theologian, but our Father in Heaven.
Religious ideas and practices take root not because they are promoted by forceful theologians, nor because they can be shown to have a sound historical or rational basis, but because they are found in practice to give the faithful a sense of sacred transcendence.
God does not need your good works, but your neighbor does.
We are nowhere forbidden to laugh, or be satisfied with food...or to be delighted with music or to drink wine.
In my eyes, concepts of theology have only as much value as they are able to interpret experience. It seems to me that we have long reached the point where we theologians only talk to ourselves and debate with our own history of concepts.
"Did God have a mother?" Children, when told that God made the heavens and the earth, innocently ask whether God had a mother. This deceptively simple question has stumped the elders of the church and embarrassed the finest theologians, precipitating some of the thorniest theological debates over the centuries. All the great religions have elaborate mythologies surrounding the divine act of Creation, but none of them adequately confronts the logical paradoxes inherent in the question that even children ask.
If there is ever an amelioration of the condition of mankind, philosophers, theologians, legislators, politicians and moralists will find that the regulation of the press is the most difficult, dangerous and important problem they have to resolve. Mankind cannot now be governed without it, nor at present with it.
Cicero, in his treatise concerning the Nature of the Gods, having said that three Jupiters were enumerated by theologians, adds that the third was of Crete, the son of Saturn, and that his tomb is shown in that island.
Some liberation theologians maintain that they are not influenced by Marxist philosophy at all. In this case it is necessary to discern whether they say this for tactical reasons, so as not to be compromised politically or whether they are really convinced that Marxism doesn't influence them in any way. I personally think that it is not possible to evade the influence of Marxism, as we cannot commit ourselves to the revolutionary struggle without drawing support from the conclusions of scientific socialism.
The most curious social convention of the great age in which we live is the one to the effect that religious opinions should be respected. Its evil effects must be plain enough to everyone. All it accomplishes is (a) to throw a veil of sanctity about ideas that violate every intellectual decency, and (b) to make every theologian a sort of chartered libertine. No doubt it is mainly to blame for the appalling slowness with which really sound notions make their way in the world.
Reformed theology belongs to this confessional tradition, and Reformed theologians and churches continue to write confessions even today.
God cannot suffer - at least not as we do. It has some roots in Greek philosophy: if God is a perfect being, suffering would reduce that perfection, so God cannot suffer. More thoughtful theologians take the phrase in the sense of one of the confessions of faith that talks of God as being "without parts or passions" - he is not physical as we are, and not subject to "passions" in the sense of uncontrollable emotions that can take charge of us at times. God is not "emotional," if that word is used as some kind of weakness.
God's Word teaches a very hard, disturbing truth. Those who neglect the poor and the oppressed are really not God's people at all—no matter how frequently they practice their religious rituals nor how orthodox are their creeds and confessions.
He who is well acquainted with the text of scripture, is a distinguished theologian. For a Bible passage or text is of more value than the comments of four authors.
Science makes no claim to infallibility; it leaves that claim to be made by theologians.
I think, again, if someone wants to know what I believe then look at my life. I am pursuing Christ wholeheartedly 100 percent. I don't need a theologian or a set of man-made beliefs to guide me in my daily life. I'm grateful for people's opinions but I choose to surrender and to serve Christ and Christ alone and in that my life has changed.
The evidence for Jesus' resurrection is so strong that nobody would question it except for two things: First, it is a very unusual event. And second, if you believe it happened, you have to change the way you live.
The trouble with some of us is that we have been inoculated with small doses of Christianity which keep us from catching the real thing.
Give light, and the darkness will disappear of itself.
Biologists can be just as sensitive to heresy as theologians.
Your life is not your own: it belongs to God. To "be yourself" is to be and do what God wants you to be and do, knowing that God created you for a mission and knows you and your mission better than you do.
Christianity does not involve the belief that all things were made for man. it does involve the belief that god loves man and for his sake became man and died.
It is an old habit with theologians to beat the living with the bones of the dead.
Humility is not thinking less of yourself, it's thinking of yourself less.
Every time we mention God we become theologians, and the only question is whether we are going to be good ones or bad ones.
The best way to overcome the world is not with morality or self-discipline. Christians overcome the world by seeing the beauty and excellence of Christ. They overcome the world by seeing something more attractive than the world: Christ
Parental love is not contingent on the talents and attributes the child happens to have. We choose our friends and spouses at least partly on the basis of qualities we find attractive. But we do not choose our children. Their qualities are unpredictable, and even the most conscientious parents cannot be held wholly responsible for the kind of child they have. That is why parenthood, more than other human relationships, teaches what the theologian William F. May calls an “openness to the unbidden.
It is much easier to write a good Times leading article than a good joke in Punch.
First they came for the Jews, but I did nothing because I'm not a Jew. Then they came for the socialists, but I did nothing because I'm not a socialist. Then they came for the Catholics, but I did nothing because I'm not a Catholic. Finally, they came for me, but by then there was no one left to help me.
Perhapsthemost sublimeinsights oftheJewishprophets and the Christian gospel is the knowledge that since perfection is love, the apprehension of perfection is at once the means of seeing one's imperfections and the consoling assurance of grace which makes this realization bearable. This ultimate paradox of high religion is not an invention of theologians or priests. It is constantly validated by the most searching experiences of life.
If you are neutral in situations of injustice, you have chosen the side of the oppressor.
It doesn't do to say that heresy produces the development of doctrine, because that annoys the theologians. But it is true to say that as a matter of history the development of doctrine has been largely a reaction on the Church's part to the attacks of heresy.
To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
Lovers don't finally meet somewhere. They're in each other all along.
The Christian leaders of the future have to be theologians, persons who know the heart of God and are trained - through prayer, study, and careful analysis - to manifest the divine event of God's saving work in the midst of the many seemingly random events of their time.
A ground frequently taken by Christian theologians is that the progress and civilization of the world are due to Christianity; and the discussion is complicated by the fact that many eminent servants of humanity have been nominal Christians, of one or other of the sects. My allegation will be that the special services rendered to human progress by these exceptional men have not been in consequence of their adhesion to Christianity, but in spite of it, and that the specific points of advantage to human kind have been in ratio of their direct opposition to precise Biblical enactments.
I have only a small flickering light to guide me in the darkness of a thick forest. Up comes a theologian and blows it out.
Theology is never any help; it is searching in a dark cellar at midnight for a black cat that isn't there. Theologians can persuade themselves of anything.
A theologian should be thoroughly in possession of the basis and source of faith--that is to say, the Holy Scriptures. Armed with this knowledge it was that I confounded and silenced all my adversaries; for they seek not to fathom and understand the Scriptures; they run them over negligently and drowsily; they speak, they write, they teach, according to the suggestion of their heedless imaginations.
To pray is to let God into our lives. He knocks and seeks admittance, not only in the solemn hours of secret prayer. He knocks in the midst of your daily work, your daily struggles, your daily grind. That is when you need Him most.
Even when your body does nothing, sin can be active in your mind. When your soul inwardly repulses the evil one's attack by means of prayer, attention, remembrance of death, godly sorrow and mourning the body, too, takes its share of holiness, having acquired freedom from evil actions. This is what the Lord meant by saying that someone who cleans the outside of the cup has not cleansed it inside, but clean the inside and the whole cup will be clean
It's the generally accepted privilege of theologians to stretch the heavens, that is the Scriptures, like tanners with a hide.
Nothing can separate you from His love, absolutely nothing, neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature... We do not need to beg Him to bless us, He simply cannot help it. Therefore God is enough! God is enough for time, God is enough for eternity. God is enough!
God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.