Natural World Quotes

Storytelling comes naturally to humans, but since we live in an unnatural world, we sometimes need a little help doing what we'd naturally do.

Time is a social institution and not a physical reality. There is no such thing as time in the natural world - the world of stars and waters, clouds, mountains and living organisms. There is such a thing as rhythm - rhythm of tides, rhythm of biological processes... There is rhythm and there is motion. Time is a way of measuring motion.

The novels are always morphing into something else now, some kind of hybrid, more of a ground that isn't so easily specified. I suppose you could call it creative non-fiction, and rather focused on the natural world, which is what I'm most interested in reading these days. At least that would be the closest thing, but my books also include some fiction, so they're difficult to pinpoint.

The maltreatment of the natural world and its impoverishment leads to the impoverishment of the human soul. It is related to the outburst of violence in human society. To save the natural world today means to save what is human in humanity.

We see an ever-increasing move toward inter and trans- disciplinary attacks upon problems in the real world ... The system scientist has a central role to play in this new order, and that role is to first of all understand ways and means of how to encode the natural world into "good" formal structures.

Nature consists of facts and of regularities, and is in itself neither moral nor immoral. It is we who impose our standards upon nature, and who in this way introduce morals into the natural world, in spite the fact that we are part of this world. We are products of nature, but nature has made us together with our power of altering the world, of foreseeing and of planning for the future, and of making far-reaching decisions for which we are morally responsible. Yet, responsibility, decisions, enter the world of nature only with us

Hersesy is denying the word of God, and the word of God is much more reliably expressed in the natural world as it’s revealed through reason and science than in what I have heard described wonderfully as “the giant book of Jewish fairy stories".

Natural selection is a blind and undirected consequence of the interaction between variation and the environment. Natural selection exists only in the continuous present of the natural world: it has no memory of its previous actions, no plans for the future, or underlying purpose.

Religion is a belief in supernatural entities or forces that have an effect on the natural world - A belief in forces that are invisible, intangible, inaudible and otherwise undetectable by any natural means.

The romantic view of the natural world as a blissful Eden is only held by people who have no actual experience of nature. People who live in nature are not romantic about it at all. They may hold spiritual beliefs about the world around them, they may have a sense of the unity of nature or the aliveness of all things, but they still kill the animals and uproot the plants in order to eat, to live. If they don't, they will die.

The beauty of the natural world lies in the details.

Environmentali sm is really about seeing our place in world in a way that humans have always known up until very recently - that we are part of nature-utterly dependent on the natural world for our well being and survival.

When we are mindful of every nuance of our natural world, we finally get the picture: that we are only given one dazzling moment of life here on Earth, and we must stand before that reality both humbled and elevated, subject to every law of our universe and grateful for our brief but intrinsic participation with it.

Science surrounds you. It's not something that you can step aside, step over or push out of your way because you were never good at science in school. Science is around you. Once you know and embrace that fact, it might stimulate curiosity within you to learn more about the natural world.

I have to seek God beauty. Because isn't my internal circuitry wired to seek out something worthy of worship? . True Beauty worship, worship of Creator Beauty Himself. God is present in all moments, but I do not deify the wind in the pines, the snow falling on the hemlocks, the moon over harvested wheat. Pantheism, seeing the natural world as divine, is a very different thing than seeing divine God present in all things . Nature is not God but God revealing the weight of Himself, all His glory, through the looking glass of nature.

The truth is: the natural world is changing. And we are totally dependent on that world. It provides our food, water and air. It is the most precious thing we have and we need to defend it.

Emerging at the other end, we will not be the same as we were; we will have become more humble, more connected to the natural world, fitter, leaner, more skilled and, ultimately, wiser.

The natural world is a gift that we have the obligation to treasure and use carefully. It is our moral responsibility to protect it from damage, and to pass it on to our heirs in good condition. To do less is to dishonor the Giver and the gift.

The world of dance is a natural world from which civilization has divorced many of us by making it appear remote - something reserved for the few who have a special talent.

...whatever the self-righteous excesses of the environmentalist left, it is impossible to be true to traditional conservative values (to say nothing of the Christian faith conservatives like me profess) and hold laissez faire attitudes about the use and abuse of the natural world.

In Paris, friend of Bequerel’s, a young physicist-chemist couple named Pierre and Marie Curie, began to scour the natural world for even more powerful chemical sources of X-rays. Pierre and Marie (then Maria Sklodowska, a penniless Polish immigrant living in a garret in Paris) had met at the Sorbonne and been drawn to each other because of a common interest in magnetism.

What visual information does is it creates priorities. You cannot know with certainty what lies behind something else. There are very few transparent materials in the natural world or the built environment. And so we deal with things superficially, and we deal with what's in front of us, not what's behind our head that we can't see, or to the left or the right. Visualists are often linear and timeline-oriented, whereas the natural condition and the natural way of problem-solving throughout evolution is to be multitasking.

Kaz's wilder work captures the great beauty of the human heart and the natural world.

The most common form of terrorism in the U.S.A. is that carried on by bulldozers and chainsaws. It is not enough to understand the natural world; the point is to defend and preserve it. Sentiment without action is the ruin of the soul.

At the end of the day, no amount of investing, no amount of clean electrons, no amount of energy efficiency will save the natural world if we are not paying attention to it - if we are not paying attention to all the things that nature give us for free: clean air, clean water, breathtaking vistas, mountains for skiing, rivers for fishing, oceans for sailing, sunsets for poets, and landscapes for painters. What good is it to have wind-powered lights to brighten the night if you can't see anything green during the day? Just because we can't sell shares in nature doesn't mean it has no value.

No bit of the natural world is more valuable or more vulnerable than the tree bit. Nothing is more like ourselves, standing upright, caught between heaven and earth, frail at the extremities, yet strong at the central trunk, and nothing is closer to us at the beginning and at the end, providing the timber boards that frame both the cradle and the coffin.

When scientifically investigating the natural world, the only thing worse than a blind believer is a seeing denier.

I think we live in an era of problems that, if you step back and look at them globally, can't be solved. One response to that is, "Oh well, it's all hopeless. The natural world is getting wrecked, birds are disappearing, the planet is warming and so anything we might do on a smaller scale is meaningless."

I don't know if most people have truly taken on board what this says about our place in the natural world. It doesn't mean that humans are dominating the Earth, ruling over all of nature. In fact, it is a reminder that we are only a tiny part of nature, at the mercy of a system whose operations predate us by billions of years, and will continue billions of years after we're gone.

As a boy Id often spend my days biking on riverbeds and arroyos and come home exhausted. I realize now how much I took for granted having the natural world so close at hand. It wasnt until I moved away, first to New York and then to Los Angeles, that I realized how much I missed the outdoors.

As an engineer, I understood that the natural world operated according to fixed laws. Through my studies, I came to realize that there were, likewise, laws that govern human wellbeing. It seemed to me that these laws are fundamental not only to the wellbeing of societies, but also to the miniature societies of organizations. Indeed, that is what we found when we began to apply these principles systematically at Koch Industries. Through our observation of how they could create prosperity in an organization, I began to systematize my beliefs into Market-Based Management.

I go to nature to be soothed and healed, and to have my senses put in order.

By recognizing that the chemical atom is composed of single separable electric quanta, humanity has taken a great step forward in the investigation of the natural world.

My family didn't go to church. Once when I slept over at the house of a friend, her parents brought me to Sunday school with her. I was given this little pamphlet of tiny poems about the natural world, about butterflies and sunsets. My 7-year-old self was so astounded by how these few words were creating pictures and feelings in me.

[Jay] Gould sets up an artificial wall between the two worldviews that doesn't exist in my life. Because I do believe in God's creative power in having brought it all into being in the first place, I find that studying the natural world is an opportunity to observe the majesty, the elegance, the intricacy of God's creation.

To make love is to become like this infant again. We grope with our mouths toward the body of another being, whom we trust, who takes us in her arms. We rock together with this loved one. We move beyond speech. Our bodies move past all the controls we have learned. We cry out in ecstasy, in feeling. We are back in a natural world before culture tried to erase our experience of nature. In this world, to touch another is to express love; there is no idea apart from feeling, and no feeling which does not ring through our bodies and our souls at once.

We are social animals. We like to feel a part of something of beauty and power that transcends our insignificance. It can be a religion, a political party, a ball club. Why not also Nature? I feel a strong identity with the world of living things. I was born into it; we all were. But we may not feel the ties unless we gain intimacy by seeing, feeling, smelling, touching and studying the natural world. Trying to live in harmony with the dictates of nature is probably as inspirational as living in harmony with the Koran or the Bible. Perhaps it is also a timely undertaking.

I saw that animals were important. I saw that plants were even more important. I was also to learn that compared to many of the other species, we weren't important at all except for the damage we do. We do not rule the natural world, despite our conspicuous position in it. On the contrary, it is our lifeline, and we do well to try to understand its rules.

I think every pet lover has an appreciation for nature - I've never met an animal lover who didn't have some kind of connection to the natural world.

I detest violence. I have a tremendous respect not only for human life but also for the animal life that I have to live with, and I believe that our destiny as human beings is to become nature-conscious as well as self-conscious, living in loving relationship and in balance and in harmony, not only with one another, but with the entire natural world.

I think we have powerful role-models among us in the American West. Certainly the Hopis, a timeless civilization that understands sustainability and what that means about living in harmony, in tandem with the natural world. We have much to learn from them, and they will survive us, I feel certain about that.

Even those who specialize in the history of philosophy often ignore the political and cultural context, and the natural world in which their philosophers were philosophizing. This has consequences both trivial and important. If you systematically read the last fifty years of the major journals in our discipline you would be amazed at the amount of redundancy. Most of this is unacknowledged because most of us know so little about the history of our discipline and even the subfields in which we work.

A baby is like the beginning of all things: wonder, hope a dream of possibilities. In a world that is cutting down its trees to build highways, losing its earth to concrete, babies are almost the only remaining link in nature, with the natural world of living things from which we spring.

The idea of regularly acknowledging our indebtedness to the natural world and giving thanks for the many gifts we receive from it, or considering other species to be our close "relations" which many indigenous peoples still do, couldn't be more alien to most of us.

Eventually, humans invented agriculture, which could be understood as a way of turning the natural world into a tool for our use. There's evidence that we have been domesticating crops and animals for at least 15,000 years, adapting ecosystems to our preferred way of life.

Almost all these hotspots around the world, most have been destroyed to the point where there is no wildlife and very little of the natural world left.

In parallel with the development of my interests in technical gadgetry I began to acquire a profound love of and respect for the natural world which motivates my scientific thinking to this day.

Why do we so mindlessly abuse our planet, our only home? The answer to that lies in each of us. Therefore, we will strive to bring about understanding that we are--each one of us--responsible for more than just ourselves, our family, our football team, our country, or our own kind; that there is more to life than just these things. That each one of us must also bring the natural world back into its proper place in our lives, and realize that doing so is not some lofty ideal but a vital part of our personal survival.

It's easy to love the snow because at the end of every snowstorm it's as if the world has started over. There is no dirt, no footprints, just a layer of seamless, indiscriminate nature connecting everything to everything else. Isn't that the amazing thing about the natural world? You can tear it down, you can drill holes in it, you can ignore its power with all your might, but one morning you wake up and it has selflessly given despite all of our abuse. I think I'll make a snowman.

When biblical material touches on the natural world, we can legitimately use the tools of science. Sometimes that shows us - no shock here - that biblical writers didn't know as much as we now know about the natural world - but God knew that when he picked them, so that alone tells us that "doing science" that would satisfy a 21st century - and beyond - audience wasn't what God was interested in with respect to the enterprise of producing Scripture for posterity.