Our Words Quotes

All our words and actions pass in review before God.

We must ask ourselves how many times others would benefit more from our silence than from our words.

As a poet and as an actress, we're taught to be far more elaborate with our words and - I wouldn't say generalize, but definitely stronger with our choices.

But to ask pity of our body is like discoursing in front of an octopus, for which our words can have no more meaning than the sound of the tides, and with which we should be appalled to find ourselves condemned to live.

Sharing words with someone you have never met is like observing a shadow, without seeing the whole person; the place where my shadow touches theirs, is the place where our words meet, and it is in that place where wonderful exchanges can take place.

The more we practice nonviolence in our words, thoughts and actions the more peaceful will be our inner state.

It is a great shame; most of our words are misused tools / which often still smell of the mud in which previous owners / desecrated them.

Prayer is a serious thing. We may be taken at our words.

Our words have power. They impact others, but they also impact us.

Once you squeeze toothpaste out, you can't put it back into the tube. The same is true with our words. Once we say something hurtful, we can't take it back

Many Spirit-filled authors have exhausted the thesaurus in order to describe God with the glory He deserves. His perfect holiness, by definition, assures us that our words can't contain Him. Isn't it a comfort to worship a God we cannot exaggerate?

Our words can have power that we don't think we have in everyday life - anyone can make a difference.

When we speak we are afraid our words will not be heard or welcomed. But when we are silent, we are still afraid. So it is better to speak.

This is where you see the truth of entertainment, because it is not edited. You see it on stage as it is happening. Even if we fall down or forget our words, it's a part of live entertainment.

Our words are giants when they do us an injury, and dwarfs when they do us a service.

What is important is the story. Because when we are all dust and teeth and kicked-up bits of skin - when we're dancing with our own skeletons - our words might be all that's left of us.

For, though the origin of most of our words is forgotten, each word was at first a stroke of genius, and obtained currency, because for the moment it symbolized the world to the first speaker and to the hearer. The etymologist finds the deadest word to have been once a brilliant picture.

All our words are but crumbs that fall down from the feast of the mind.

But we never tell the truth. We cannot properly 'tell' the truth, because our words are crude tools to express something, 'the truth', which may well exist, but which we cannot define.

Every single Act either weakeneth or improveth our Credit with other Men ; and as an habit of being just to our Word will confirm, so an habit of too freely dispensing with it must necessarily destroy it.

I never told my own religion nor scrutinized that of another. I never attempted to make a convert, nor wished to change another's creed. I am satisfied that yours must be an excellent religion to have produced a life of such exemplary virtue and correctness. For it is in our lives, and not from our words, that our religion must be judged.

The most important ingredient we put into any relationship is not what we say or what we do, but what we are. And if our words and our actions come from superficial human relations techniques (the Personality Ethic) rather than from our own inner core (the Character Ethic), others will sense that duplicity. We simply won't be able to create and sustain the foundation necessary for effective interdependence.

Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing-not only by our words- that he alone truly guides our lives; worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history.

Today we are going to talk about words. You know, words are containers for power. They carry creative or destructive power. They carry positive or negative power. We can choose our words and we should do it carefully.

Nonverbal communication forms a social language that is in many ways richer and more fundamental than our words.

As doctors, we are not trained to communicate and understand the power of our words as they relate to a patient's ability and desire to survive.

We depend on our words... Our task is to communicate experience and ideas to others. We must strive continually to extend the scope of our description, but in such a way that our messages do not thereby lose their objective or unambiguous character... We are suspended in language in such a way that we cannot say what is up and what is down. The word "reality" is also a word, a word which we must learn to use correctly.

Behavior influences consciousness. Right behavior means right consciousness. Our attitude here and now influences the entire environment: our words, actions, ways of holding and moving ourselves, they all influence what happens around us and inside us. The actions of every instant, every day, must be right...Every gesture is important. How we eat, how we put on our clothes, how we wash ourselves, how we go to the toilet, how we put our things away, how we act with other people, family, wife, work - how we are: totally, in every single gesture.

It is the job of poetry to clean up our word-clogged reality by creating silences around things.

To each his own way and his own prayer. God does not take us at our word. He looks deep into our hearts. It is not the ceremonies or rituals that make a difference, but whether our hearts are sufficiently pure or not.

Everyone works in the service of man. We doctors work directly on man himself... The great mystery of man is Jesus: 'He who visits a sick person, helps me,' Jesus said... Just as the priest can touch Jesus, so do we touch Jesus in the bodies of our patients... We have opportunities to do good that the priest doesn't have. Our mission is not finished when medicines are no longer of use. We must bring the soul to God; our word has some authority... Catholic doctors are so necessary!

Our tears are not enough. Our words and our prayers are not enough. If we really want to honor these twelve men and women, if we really want to be a country where we can go to work and go to school and walk our streets free from senseless violence, without so many lives being stolen by a bullet from a gun, then we're gonna have to change. We're gonna have to change.

True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.

Few of us will do the spectacular deeds of heroism that spread themselves across the pages of our newspapers in big black headlines. But we can all be heroic in the little things of everyday life. We can do the helpful things, say the kind words, meet our difficulties with courage and high hearts, stand up for the right when the cost is high, keep our word even though it means sacrifice, be a giver instead of a destroyer. Often this quiet, humble heroism is the greatest heroism of all.

The volatile truth of our words should continually betray the inadequacy of the residual statement.

Larry is like a son to me and we enjoy a most wonderful relationship, one with meaning, dignity, pride, understanding and purpose. But more importantly, one of mutual respect. Larry and I both pride ourselves on being men of our word and when we say we will be together for life it is not just convention but is said with feeling and commitment that comes from struggling together, growing together and being family.

As a vital link in the conversion process, we should bear our testimonies that the gospel is true; our testimonies may well be the spark that ignites the conversion process. Consequently, we have a double responsibility: we must testify of the things we know, feel, and have felt, and we must live so the Holy Ghost can be with us and convey our words in power to the heart of the investigator.

Indeed our words will remain lifeless, barren, devoid of any passion, until we die as a result of these words, whereupon our words will suddenly spring to life and live amongst the hearts that are dead, bringing them to life as well.

All we are, all we can be, are the stories we tell," he says, and he is talking as if he is talking only to me. "Long after we are gone, our words will be all that is left, and who is to say what really happened or even what reality is? Our stories, our fiction, our words will be as close to truth as can be. And no one can take that away from you.

Words are singularly the most powerful force available to humanity. We can choose to use this force constructively with words of encouragement, or destructively using words of despair. Words have energy and power with the ability to help, to heal, to hinder, to hurt, to harm, to humiliate and to humble.

And, finally, as a Republican, I believe it is important to keep our word and keep our covenant, and that is exactly what we should do with the Wright amendment today.

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.

The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of those depths.

If, on the other hand, we wish to describe a particular phenomenon without repressing our direct experience, then we cannot avoid speaking of the phenomenon as an active, animate entity with which we find ourselves engaged. To the sensing body, no thing presents itself as utterly passive or inert. Only by affirming the animateness of perceived things do we allow our words to emerge directly from the depths of our ongoing reciprocity with the world.

We may say we value this thing or that thing more than any other, but the volume of our actions speaks louder than our words.

Worship is simply about value. The simplest definition I can give is this: Worship is our response to what we value most. That’s why worship is that thing we all do. It’s what we’re all about on any given day……….the trail never lies. We may say we value this thing or that thing more than any other, but the volume of our actions speaks louder than our words.

It is not enough to say we are Christians. We must live the faith, not only with our words, but with our actions.

The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lord God used to make us a human being. If we cultivate a lively sense of our origin and nurture a sense of continuity with it, who knows, we may also acquire humility.

We hear a lot of talk these days about teaching values in higher education. Frankly, I am not sure this can be accomplished through a separate course in morality or ethics. I am convinced, however, that values are sustained on campus by the honesty of our words, and by the confidence we have in the words of others.

Prayer is crucial in evangelism: Only God can change the heart of someone who is in rebellion against Him. No matter how logical our arguments or how fervent our appeals, our words will accomplish nothing unless God's Spirit prepares the way.