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Clouds, leaves, soil, and wind all offer themselves as signals of changes in the weather. However, not all the storms of life can be predicted.
Sep 10, 2025
I was a tried seaman when, for the first time, I set foot upon the soil of my country, and took up my residence where my people had lived for over two hundred years.
Where there is friendship, there is our natural soil.
Life is the soil, our choices and actions the sun and rain, but our dreams are the seeds.
Rent is the portion of the earth, which is paid to the landlord for the user of the original and indestructible powers of the soil
Out of the long list of nature’s gifts to man, none is perhaps so utterly essential to human life as soil.
Spade! Thou art a tool of honor in my hands. I press thee, through a yielding soil, with pride.
The Lord grant we may all be tillers of the soil.
Persons of genius, it is true, are, and are always likely to be, a small minority; but in order to have them, it is necessary to preserve the soil in which they grow.
We are very fortunate to have someone else's weapons stationed on our soil, to fight those targeted on us.
This fair homestead has fallen to us, and how little have we done to improve it, how little have we cleared and hedged and ditched! We are too inclined to go hence to a "better land," without lifting a finger, as our farmers are moving to the Ohio soil; but would it not be more heroic and faithful to till and redeem this New England soil of the world?
The soil in which the meditative mind can begin is the soil of everyday life, the strife, the pain, and the fleeting joy. It must begin there, and bring order, and from there move endlessly. .. You must take a plunge into the water, not knowing how to swim. And the beauty of meditation is that you never know where you are, where you are going, what the end is.
Like the lotus which thrives in mud, the potential for realization grows in the rich soil of everyday life
You compare the nation to a parched piece of land and the tax to a life-giving rain. So be it. But you should also ask yourself where this rain comes from, and whether it is not precisely the tax that draws the moisture from the soil and dries it up. You should also ask yourself further whether the soil receives more of this precious water from the rain than it loses by the evaporation?
Human beings cannot endure the geological chaos they encounter under the soil of their own gardens.
Any human being exists only as a member of the wider community of life, air, water, and soil. We have no existence apart from the living earth. We are Earth. What we do to Earth, we do to our self.
The greenhouse is driven by three things: economy, flavor, ecology. Where ecology is what's being grown in this micro-ecology that can simultaneously thrive and better the soil/rotation, not just the flavor.
In order for the wheel to turn, for life to be lived, impurities are needed, and the impurities of impurities in the soil, too, as is known, if it is to be fertile. Dissension, diversity, the grain of salt and mustard are needed: Fascism does not want them, forbids them, and that's why you're not a Fascist; it wants everybody to be the same, and you are not. But immaculate virtue does not exist either, or if it exists it is detestable.
How dare you treat your soil like dirt!
I bequeath myself to the dirt to grow from the grass I love, If you want me again look for me under your bootsoles.
We don't even know what species are out there, for the most part, particularly when you get down to the microbes and very small invertebrates. They make up the mass of the organisms around us, including the soil we depend on, the soil of cornfields as well as hardwood forests. We haven't taken ecology to the point where we can even make a crude prediction of what's going to happen when we've reduced the living world down to a certain level.
The artistic formulae wear thin quickly and yet daily the artist - when developing his own foundation - must enter his own time and the problems of other contemporary artists. Paths cross and the soil of time is starting to be turned.
It is the duty of every citizen, for his own welfare, if for no other patriotic reason, to support and fight for and possibly initiate measures having to do with conservation of soil, water and forests.
The practice of conservation must spring from a conviction of what is ethically and aesthetically right, as well as what is economically expedient. A thing is right only when it tends to preserve the integrity, stability, and beauty of the community, and the community includes the soil, waters, fauna, and flora, as well as people.
Our national conservation effort must include the complete spectrum of resources: air, water, and land; fuels, energy, and minerals; soils, forests, and forage; fish and wildlife. Together they make up the world of nature which surrounds us- of the American heritage.
Europeans are familiar with terrorism and violence. We have not experienced a true conflict on our soil in a hundred years, and especially not one that involved 3,000 dead.
Though many non-Native Americans have learned very little about us, over time we have had to learn everything about them. We watch their films, read their literature, worship in their churches, and attend their schools. Every third-grade student in the United States is presented with the concept of Europeans discovering America as a "New World" with fertile soil, abundant gifts of nature, and glorious mountains and rivers. Only the most enlightened teachers will explain that this world certainly wasn't new to the millions of indigenous people who already lived here when Columbus arrived.
People in cities may forget the soil for as long as a hundred years, but Mother Nature's memory is long and she will not let them forget indefinitely.
The ninety-nine cent price of a fast-food hamburger simply doesn't take account of that meal's true cost--to soil, oil, public health, the public purse, etc., costs which are never charged directly to the consumer but, indirectly and invisibly, to the taxpayer (in the form of subsidies), the health care system (in the form of food-borne illnesses and obesity), and the environment (in the form of pollution), not to mention the welfare of the workers in the feedlot and the slaughterhouse and the welfare of the animals themselves.
Walking on the land or digging in the fine soil I am intensely aware that time quivers slightly, changes occurring in imperceptible and minute ways, accumulating so subtly that they seem not to exist. Yet the tiny shifts in everything--cell replication, the rain of dust motes, lengthening hair, wind-pushed rocks--press inexorably on and on.
If a man is rich and strong anywhere, it must be on his native soil. Here I have been these forty years learning the language of these fields that I may the better express myself. If I should travel to the prairies, I should much less understand them, and my past life would serve me but ill to describe them. Many a weed here stands for more of life to me than the big trees of California would if I should go there. We need only travel enough to give our intellects an airing.
The soil out of which such men as he are made is good to be born on, good to live on, good to die for and to be buried in.
I find that a real gardener is not a man who cultivates flowers; he is a man who cultivates the soil. He is a creature who digs himself into the earth and leaves the sight of what is on it to us gaping good-for-nothings. He lives buried in the ground. He builds his monument in a heap of compost. If he came into the Garden of Eden, he would sniff excitedly and say: "Good Lord, what humus!"
taking her hand he led her out into a broad stretch of hard sandy soil that the moon flooded with great splendor. They floated out like drifting moths under the rich hazy light, and as the fantastic symphony wept and exulted and wavered and despaired, Ardita's last sense of reality dropped away, and she abandonded her imagination to the dreamy summer scents of tropial flowers and the infinite starry spaces overhead, feeling that if she opened her eyes it would be to find herself dancing with a ghost in a land created by her own fantasy.
...to return to their 'native soil,' as they say, to the bosom, so to speak, of their mother earth, like frightened children, yearning to fall asleep on the withered bosom of their decrepit mother, and to sleep there for ever, only to escape the horrors that terrify them.
Our bodies are garbage heaps: we collect experience, and from the decomposition of the thrown-out eggshells, spinach leaves, coffee grinds, and old steak bones out of our minds come nitrogen, heat, and very fertile soil. Out of this fertile soil bloom our poems and stories. But this does not come all at once. It takes time. Continue to turn over and over the organic details of your life until some of them fall through the garbage of discursive thoughts to the solid ground of black soil.
Pure felicity is reserved for the heavenly life; it grows not in an earthly soil.
When the soil's fertility is being conserved instead of raped, when village life is a social unity, when pride of craftsmanship returns, when everyone works for the sake of adding beauty and importance to life, when every river is clean and bright, and the proud words 'I serve' are in everyone's heart and purpose. Then my country will be good enough for me.
Your little army, derided for its want of arms, derided for its lack of all the essential material of war, has met the grand army of the enemy, routed it at every point, and now it flies, inglorious in retreat before our victorious columns. We have taught them a lesson in their invasion of the sacred soil of Virginia.
When the April wind wakes the call for the soil, I hold the plough as my only hold upon the earth, and, as I follow through the fresh and fragrant furrow, I am planted with every foot-step, growing, budding, blooming into a spirit of spring.
Book ideas are like planes, lined up to approach the runway. Some never leave the gate, but others move quickly to the front of the line. It was like that with The Four Purposes. Honestly, I cannot remember the moment I had the idea for the book; perhaps because it emerged like a green shoot emerging from the soil of my subconscious. But it seemed important enough to begin the flow of words that eventually shaped themselves into this new book.
You will die but the carbon will not; its career does not end with you. It will return to the soil, and there a plant may take it up again in time, sending it once more on a cycle of plant and animal life.
Be generous in prosperity and thankful in adversity, Be fair in thy judgment, and guarded in thy speech. Be a lamp unto those who walk in darkness, and a home to the stranger. Be eyes to the blind, and a guiding light unto the feet of the erring. Be a breath of life to the body of humankind, a dew to the soil of the human heart, and a fruit upon the tree of humility.
The Latin words humus, soil/earth, and homo, human being, have a common derivation, from which we also get our word 'humble.' This is the Genesis origin of who we are: dust - dust that the Lord God used to make us a human being. If we cultivate a lively sense of our origin and nurture a sense of continuity with it, who knows, we may also acquire humility.
Private Property, the Law of Accumulation of Wealth, and the Law of Competition... these are the highest results of human experience, the soil in which society so far has produced the best fruit.
The older generation had greater respect for land than science. But we live in an age when science, more than soil, has become the provider of growth and abundance. Living just on the land creates loneliness in an age of globality.
The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.
The ability of human beings to be creative depends fundamentally on the health and well-being of our biosphere, the few kilometres of air, water, and soil that surround our planet like the skin of an apple. Quite simply, they are the physical and spiritual bases of our lives, and the only source of materials and tools.
Let us celebrate the soil. Most men toil that they may own a piece of it; they measure their success in life by their ability to buy it.
If there is an art of living, it is not something that can be taught timelessly. We have lessons to learn from Aristotle et al, for sure, but not if we simply uproot them from their epoch and stamp them into 21st-century soil.