Psychoanalytic Quotes

And I was troubled by the heavy-handed prose of so much psychoanalytic writing, which seemed drowned in its own concepts.

Don't say mourning. It's too psychoanalytic. I'm not mourning. I'm suffering.

Psychoanalysis is in essence a cure through love.

The Mirror Stage as formative in the function of the I as revealed in psychoanalytic experience.

Most people do not really want freedom, because freedom involves responsibility, and most people are frightened of responsibility.

Papa continually emphasizes how much remains unexplained. With the other psychoanalytic writers, everything is always so known and fixed.

What cannot be talked about cannot be put to rest. And if it is not, the wounds will fester from generation to generation.

The fact that millions of people share the same vices does not make these vices virtues, the fact that they share so many errors does not make the errors to be truths, and the fact that millions of people share the same form of mental pathology does not make these people sane.

Who's to say that there is any more support for Freud's psychoanalytic concept of the superego than there is for that old time religion that asserted that there is a God who ordains what is right and wrong, and that His righteousness endures for all generations?

Brazil obviously connotes something in my mind to do with desire, sexuality and freedom. In fantasy, in mythology, Rio is the iconography of the imagination. In essence, we're all sex tourists. I've never been to Rio and I've never been to a psychoanalytic convention, but in a sense, Rio is symbolic of desire, some sort of ultimate ecstasy.

Psychoanalytic doctrine reveals the pig in man, a pig saddled with a conscience; the disastrous result is that the pig is uncomfortable beneath that pious rider, and the rider fares no better in the situation, since his endeavor is not only to tame the pig, but also to render it invisible.

All in all, the communally reared children of Israel are far from the emotional disasters that psychoanalytic theory predicted. Neither have they been saved from all personality problems, as the founders of the kibbutz movement had hoped when they freed children from their parents. In any reasonable environment, children seem to grow up to be themselves. There is no evidence that communal rearing with stimulating, caring adults is either the ruination or the salvation of children.

Learning to listen, letting people finish their sentences, and most of all, the habit of noticing the difference between what people say and how they say it. {on the habits of psychoanalytic training and practice applied to fiction writing} The gap between what people tell you and what's really going on is what interests me.

Psychoanalytic theory is the most stupendous intellectual confidence trick of the twentieth century and a terminal product as well-something akin to a dinosaur or zeppelin in the history of ideas, a vast structure of radically unsound design and with no posterity.

Men have jobs, while women have Roles: Mother, Wife, Goddess, Temptress, etc. That's probably why it's so hard for women to rewrite the rules. You're not just changing a job description, but an ancient myth. You're revising the Bible, Poetry, Legend and Psychoanalytic Scripture.

In early psychoanalytic thought, narcissism was - and still, of course, is - self-love. The early psychoanalysts used to talk of libido directed at the self. That now feels a little quaint, that kind of language. But it does include the most fierce and self-displaying form of one's individual self. And in this way, it can be dangerous. When you look at Donald Trump, you can really see someone who's destructive to any form of life enhancement in virtually every area. And if that's what Fromm means by malignant narcissism, then it definitely applies.

Psychoanalysis has changed American psychology from a diagnostic to a therapeutic science, not because so many patients are cured by the psychoanalytic technique, but because of the new understanding of psychiatric patients it has given us, and the new and different concept of illness and health.

The psychoanalytic liberation of memory explodes the rationality of the repressed individual. As cognition gives way to re-cognition, the forbidden images and impulses of childhood begin to tell the truth that reason denies.

Freud's translator accidentally omitted 'fashion' in the psychoanalytic list of primary instinctual drives; along with the drive to sexuality there is the drive to wear odd garments that may cut off circulation, occlude vision, make toes grow sideways, cause riots.

Psychoanalytic categories such as "neurosis", "psychosis", "mania", and "fixation" have become part of our everyday psychological vocabulary and we now routinely interpret states of anxiety, excitement, or depression in terms of physiological factors involving levels of serotonin, adrenalin, or blood sugar. To say that the characterization of thinking has a normative function that is irreducible to neurophysiological processing is not to say that our extant classification of the forms of thinking is incorrigible.

As I say at the beginning of my workshops, 'Everything I say here is a lie -- bullshit, in other words -- because anything that you put in words is not experience, is not the experiment. It's a representation -- a misrepresentation.

The man who promises everything is sure to fulfil nothing, and everyone who promises too much is in danger of using evil means in order to carry out his promises, and is already on the road to perdition.

We are imprisoned in the realm of life, like a sailor on his tiny boat, on an infinite ocean.

Freud expressed the opinion-not quite in earnest, though, it seeemed to me-that philosophy was the most decent form of sublimation of repressed sexuality, nothing more. In response I put the question, 'What then is science, particularly psychoanalytic psychology?' Whereup on he, visible a bit surprised, answered evasively: 'At least psychology has a social purpose.'

How bold one gets when one is sure of being loved.

The sufferings of neurosis and psychosis are for us a schooling in the passions of the soul, just as the beam of the psychoanalytic scales, when we calculate the tilt of its threat to entire communities, provides us with an indication of the deadening of the passions in society.

Even a happy life cannot be without a measure of darkness, and the word happy would lose its meaning if it were not balanced by sadness. It is far better take things as they come along with patience and equanimity.

Some refuse the loan of life to avoid the debt of death.

If a person loves only one other person and is indifferent to all others, his love is not love but a symbiotic attachment, or an enlarged egotism.

The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality consists of individuals, and that it is these human beings, rather than abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.

Everything that irritates us about others can lead us to an understanding of ourselves.

All plays stem from personal experience. I was reading psychoanalytic lit for a couple of years, obsessively, in depth, and I got involved in analyzing everyone around me. . . . Eventually, all my friends' eyes began to glaze over when I started talking this way, and I got the hint that there might be something comical in it.

Aided and abetted by corrupt analysts, patients who have nothing better to do with their lives often use the psychoanalytic situation to transform insignificant childhood hurts into private shrines at which they worship unceasingly the enormity of the offenses committed against them. This solution is immensely flattering to the patients -- as are all forms of unmerited self-aggrandizement; it is immensely profitable for the analysts -- as are all forms pandering to people's vanity; and it is often immensely unpleasant for nearly everyone else in the patient's life.

If there is one lesson that I have learned during my life as an analyst, it is the lesson that what my patients tell me is likely to be true - that many times when I believed that I was right and my patients were wrong, it turned out, though often only after a prolonged search, that my rightness was superficial whereas their rightness was profound.

Narcissist: psychoanalytic term for the person who loves himself more than his analyst; considered to be the manifestation of a dire mental disease whose successful treatment depends on the patient learning to love the analyst more and himself less.

Freud pointed out, in his Problem of Lay Analysis, that it is extremely unlikely that a young man who would throw the best years of his life into the cloistered drudgery of getting an M.D. degree, could possibly make a good psychoanalyst; so he preferred to look for young analysts among the writers, the lawyers, the mothers of families, those who had chosen human contact. But in their economic wisdom, the Psychoanalytic Institute of Vienna (and New York) overruled him.

Psychoanalytic investigation has shown that in mental patients excessive affection often turns to violent hostility.

In my opinion, advocating, allowing and practicing psychiatric and psychoanalytic dogmas within the church is every bit as pagan and heretical (and therefore perilous) as propagating the teachings of some of the most bizarre cults. The only vital difference is that the cults are less dangerous because their errors are more identifiable.

The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.

One absolutely crucial change is that feminist film theory is today an academic subject to be studied and taught. "Visual Pleasure and Narrative Cinema" was a political intervention, primarily influenced by the Women's Liberation Movement and, in my specific case, a Women's Liberation study group, in which we read Freud and realised the usefulness of psychoanalytic theory for a feminist project.

People change, but there really are limits. One thing you discover in psychoanalytic treatment is the limits of what you can change about yourself or your life. We are children for a very long time.

Who looks outside, dreams; who looks inside, awakes.