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It's something that I had been pushing down my whole life. The search for meaning, I guess, the whispering of the soul.
Sep 10, 2025
Everywhere man is confronted with fate , with a chance of achieving something through his own suffering.
Love is the only way to grasp another human being in the innermost core of his personality
If there is meaning in life at all, then there must be a meaning in suffering. Suffering is an ineradicable part of life, even as fate and death. Without suffering and death human life cannot be complete.
Humor was another of the soul's weapons in the fight for self-preservation.
It is not freedom from conditions, but it is freedom to take a stand toward the conditions.
It is this spiritual freedom - which cannot be taken away - that makes life meaningful and purposeful.
Consciously or not, we are all on a quest for answers, trying to learn the lessons of life. We grapple with fear and guilt. We search for meaning, love, and power. We try to understand fear, loss, and time. We seek to discover who we are and how we can become truly happy.
Man’s main concern is not to gain pleasure or to avoid pain but rather to see a meaning in his life.
Human kindness can be found in all groups, even those which as a whole it would be easy to condemn.
Set me like a seal upon thy heart, love is as strong as death.
Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.
I just didn't know where I fit in - I didn't seem to fit in my parent's generation. I didn't seem to fit in my own generation. Little by little, this took me into a spiritual search for understanding; a search for meaning and fulfillment.
We had to learn...that it did not really matter what we expected from life but rather what life expected from us.
We are engaged here in the most important pusuit in history. The search for meaning. What is What is the nature of being a person? What is the best way to go about being a person?How did we come to be, and wha will become of us when we are no longer? In short: What are the rules this game, and how might we best play it?
What is demanded of man is not, as some existential philosophers teach, to endure the meaninglessness of life, but rather to bear his incapacity to grasp its unconditional meaningfulness in rational terms.
I think Republicans need to have their staffers reading less Ayn Rand and having them read Dr. Viktor Frankl's Man's Search For Meaning more.
There is only one thing that I dread: not to be worthy of my sufferings.
Instead of possibilities, I have realities in my past, not only the reality of work done and of love loved, but of sufferings bravely suffered. These sufferings are even the things of which I am most proud, though these are things which cannot inspire envy.
Those who know how close the connection is between the state of mind of a man-his courage and hope, or lack of them-and the state of immunity of his body will understand that the sudden loss of hope and courage can have a deadly effect. The ultimate cause of my friend's death was that the expected liberation did not come and he was severely disappointed.
Thinking ... is a soundless dialogue, it is the weaving of patterns, it is a search for meaning. The activity of thought contributes to and shapes all that is specifically human.
Usually, to be sure, man considers only the stubble field of transitoriness and overlooks the full granaries of the past, wherein he had salvaged once and for all his deeds, his joys and also his sufferings. Nothing can be undone, and nothing can be done away with. I should say having been is the surest kind of being.
I do not forget any good deed done to me & I do not carry a grudge for a bad one.
There are two races of men in this world but only these two: the race of the decent man and the race of the indecent man.
It did not really matter what we expected from life, but rather what life expected from us. We needed to stop asking about the meaning of life, and instead to think of ourselves as those who were being questioned by life—daily and hourly. Our answer must consist, not in talk and meditation, but in right action and in right conduct. Life ultimately means taking the responsibility to find the right answer to its problems and to fulfill the tasks which it constantly sets for each individual.
We don't seek the painful experiences that hew our identities, but we seek our identities in the wake of painful experiences. We cannot bear a pointless torment, but we can endure great pain if we believe that it's purposeful. Ease makes less of an impression on us than struggle. We could have been ourselves without our delights, but not without the misfortunes that drive our search for meaning. 'Therefore, I take pleasure in infirmities,' St. Paul wrote in Second Corinthians, 'for when I am weak, then I am strong.'
Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves him. By his love he is enabled to see the essential traits and features.
The angels are lost in perpetual contemplation of an infinite glory.
Freedom is in danger of degenerating into mere arbitrariness unless it is lived in terms of responsibleness. That is why I recommend that the Statue of Liberty on the East Coast be supplemented by a Statue of Responsibility on the West Coast.
Man is capable of changing the world for the better if possible, and of changing himself for the better if necessary.
Moral certainty, clear standards, and a commitment to spiritual ideals will set you apart in a world that searches for meaning.
Once an individual's search for meaning is successful, it not only renders him happy but also gives him the capability to cope with suffering
. . . nothing could touch the strength of my love, and the thoughts of my beloved. Had I known then that my wife was dead, I think that I still would have given myself, undisturbed by that knowledge, to the contemplation of that image, and that my mental conversation with her would have been just as vivid and just as satisfying. "Set me like a seal upon thy heart, love is as strong as death."
No one can become fully aware of the very essence of another human being until he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and what he should become, he makes these potentialities come true.
No one can become fully aware of the very essence of another human being unless he loves him.
Challenging the meaning of life is the truest expression of the state of being human.
There is also purpose in life which is almost barren of both creation and enjoyment and which admits of but one possibility of high moral behavior: namely, in man's attitude to his existence, an existence restricted by external forces.
What is [the role of money] in the search for meaning? Is our relationship to it one of the chief factors that keeps us in our prison, or could it also be a tool for breaking out, for awakening to a life filled with intensity of purpose?
If architects want to strengthen a decrepit arch, they increase the load which is laid upon it, for thereby the parts are joined more firmly together. So if therapists wish to foster their patients' mental health, they should not be afraid to increase that load through a reorientation toward the meaning of one's life.
Even though conditions such as lack of sleep, insufficient food and various mental stresses may suggest that the inmates were bound to react in certain ways, in the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone.
It is well known that humor, more than anything else in the human make-up, can afford an aloofness and an ability to rise above any situation, even if only for a few seconds.
To the European, it is a characteristic of the American culture that, again and again, one is commanded and ordered to 'be happy.' But happiness cannot be pursued; it must ensue. One must have a reason to 'be happy.' Once the reason is found, however, one becomes happy automatically. As we see, a human being is not one in pursuit of happiness but rather in search of a reason to become happy, last but not least, through actualizing the potential meaning inherent and dormant in a given situation.
Don't aim at success — the more you aim at it and make it a target, the more you are going to miss it. For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one's personal dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself. Happiness must happen, and the same holds for success: you have to let it happen by not caring about it. I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run — in the long run, I say — success will follow you precisely because you had forgotten to think of it.
Happiness cannot be pursued; it must ensue.
I want you to listen to what your conscience commands you to do and go on to carry it out to the best of your knowledge. Then you will live to see that in the long run- in the long run, I say! - success will follow you precisely because you had forgotten to think of it.
For success, like happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one's personal dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself.
Success, like happiness, is the unexpected side effect of one's personal dedication to a cause greater than oneself.
No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.
An abnormal reaction to an abnormal situation is normal behavior.
When we are no longer able to change a situation - we are challenged to change ourselves.