Conscience Quotes

Television has a conscience. It is how we disseminate our value system.

Liberty, understood by materialists as the right to do or not to do anything not directly injurious to others, we understand as the faculty of choosing, among the various modes of fulfilling duty, those most in harmony with our own tendencies.

Religion must be a punishment, because nobody gets religion who does not have a bad conscience.

Others - as most legislators, politicians, lawyers, ministers, and office-holders - serve the state chiefly with their heads; and, as they rarely make any moral distinctions, they are as likely to serve the devil, without intending it, as God. A very few - as heroes, patriots, martyrs, reformers in the great sense, and men - serve the state with their consciences also, and so necessarily resist it for the most part.

Segregation, as even the segregationists know in their hearts, is morally wrong and sinful. If it weren't, the white South would not be haunted as it is by a deep sense of guilt for what it has done to the Negro - guilt for patronizing him, degrading him, brutalizing him, depersonalizing him, thingifying him; guilt for lying to itself. This is the source of the schizophrenia that the South will suffer until it goes through its crisis of conscience.

The conscience of this nation is the Constitution.

Belshazzar had a letter,-- He never had but one; Belshazzar's correspondence Concluded and begun In that immortal copy The conscience of us all Can read without its glasses On revelation's wall.

Of the whole public not a handful can understand the artist's point of view or the writer's conscience.

I am considering two things on a daily basis: what is right to do and what is wrong to do in my role as President of my people. According to my conscience, I am trying to abide by the right. My vision is peace. My vision is prosperity.

It comes down to trying to expose yourself to the best things humans have done. And then try to bring those things in to what you're doing.

The highest court is in the end one's own conscience and conviction-that goes for you and for Einstein and every other physicist-and before any science there is first of all belief. For me, it is belief in a complete lawfulness in everything that happens.

For most of the wild things on earth, the future must depend on the conscience of mankind.

The hungry world cannot be fed until and unless the growth of its resources and the growth of its population come into balance. Each man and woman-and each nation-must make decisions of conscience and policy in the face of this great problem.

Toleration is not the opposite of intolerance, but is the counterfeit of it. Both are despotisms. The one assumes to itself the right of withholding liberty of conscience, the other of granting it.

When we think of eternity, and of the future consequences of all human conduct, what is there in this life that should make any man contradict the dictates of his conscience, the principles of justice, the laws of religion, and of God?

Men's consciences ought in no sort to be violated, urged, or constrained.

Human reason can neither predict nor deliberately shape its own future. Its advances consist in finding out where it has been wrong.

You are never wrong when you have voted because you've acted in accordance with your conscience and your beliefs, and you've exercised your democratic right, which is, you know, perfectly legitimate in our democracies.

The bravest of individuals is the one who obeys his or her conscience.

God has endowed man with inalienable rights, among which are self-government, reason, and conscience. Man is properly self-governed only when he is guided rightly and governed by his Maker, divine Truth and Love.

No, I have no desire for riches. Honest poverty and a conscience, torpid through virtuous inaction, are more to me than corner lots and praise.

In that disputable point of persecuting men for conscience sake, I see such dreadful consequences rising, I would be as fully convinced of the truth of it, as a mathematical demonstration, before I would venture to act upon it or make it a part of my religion.

The most effective way to silence our guilty conscience is to convince ourselves and others that those we have sinned against are indeed depraved creatures, deserving every punishment, even extermination. We cannot pity those we have wronged, nor can we be indifferent toward them. We must hate and persecute them or else leave the door open to self-contempt.

A wicked conscience mouldeth goblins swift as frenzy thoughts.

I see that sensible men and conscientious men all over the world were of one religion of well-doing and daring.

A guilty conscience never feels secure.

Virtuosi have been long remarked to have little conscience in their favorite pursuits. A man will steal a rarity who would cut off his hand rather than take the money it is worth. Yet, in fact, the crime is the same.

A great poet has seldom sung of lawfully wedded happiness, but of free and secret love; and in this respect, too the time is coming when there will no longer be one standard of morality for poetry and another for life. To anyone tender of conscience, the ties formed by a free connection are stronger than the legal ones.

As a myth of national purpose and as a program for individual conduct, the simple life has, in a sense, served as the nation's conscience, reminding Americans of what the founders had hoped they would be and thereby providing a vivifying counterpoint to the excesses of materialist individualism.

Your true value is determined by how much more you give in value than you take in payment.

Sin begins in thought, which is the intimation of conscience. So, if the conscience holds sin, then its thoughts shall be evil.

The Holy Scriptures...can alone secure to society order and peace, and to our courts of justice and constitutions of government, purity, stability, and usefulness.....Bibles are strong entrenchments. Where they abound, men cannot pursue wicked courses and at the same time enjoy quiet conscience.

Indifference to our neighbour and to God also represents a real temptation for us Christians. Each year during Lent we need to hear once more the voice of the prophets who cry out and trouble our conscience.

The photographs of Iraqi prisoners being subjected to degrading and humiliating treatment by their captors, and the reports of acts of sexual abuse, physical abuse, and other acts of maltreatment shock the conscience.

I came to join the revolution, not to kill the Cambodian people. Look at me now. Am I a violent person? No. So, as far as my conscience and my mission were concerned, there was no problem.

I cannot in good conscience ask my colleagues to expend precious time and energy defending or explaining my past. We need all hands on deck, fighting for the future.

I didn't see my character, Core, as a cannibal but as somebody who is extremely passionate and who doesn't have any conscience. She takes her passion to its complete extreme.

In the depths of every heart, there is a tomb and a dungeon, though the lights, the music, and revelry above may cause us to forget their existence, and the buried ones, or prisoners whom they hide. But sometimes, and oftenest at midnight, those dark receptacles are flung wide open. In an hour like this, when the mind has a passive sensibility, but no active strength; when the imagination is a mirror, imparting vividness to all ideas, without the power of selecting or controlling them; then pray that your grieves may slumber, and the brotherhood of remorse not break their chain.

No infallible oracle out of the breast.

I have somewhere read that conscience not only sits as witness and judge within our bosoms, but also forms the prison of punishment.

Violent, irrational, intolerant, allied to racism and tribalism and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children: organized religion ought to have a great deal on its conscience.

Every man, however good he may be, has a yet better man dwelling in him, which is properly himself, but to whom nevertheless he is often unfaithful. It is to this interior and less mutable being that we should attach ourselves, not to be changeable, every-day man.

We need not envy certain people their great wealth; they acquired it at a heavy cost, which would not suit us; they staked their rest, their health, their honour and their conscience to acquire it, the price is too high, and there is nothing to be gained by such a bargain.

A clear conscience is usually the sign of a bad memory.

A guilty conscience needs to confess. A work of art is a confession.

Will mankind never learn that policy is not morality,--that it never secures any moral right, but considers merely what is expedient? chooses the available candidate,--who is invariably the devil,--and what right have his constituents to be surprised, because the devil does not behave like an angel of light? What is wanted is men, not of policy, but of probity,--who recognize a higher law than the Constitution, or the decision of the majority.

No age can have everthing and in material ways ours is more fortunate than any preceding one. Our ancestors appear to have mastered the art of living better than we are able to when an easy conscience, largely due to the unshaken faith of the time, left a marging of spiritual energy with which to enjoy life.

Again and again I am brought up against it, and again and again I resist it: I don't want to believe it, even though it is almost palpable: the vast majority lack an intellectual conscience; indeed, it often seems to me that to demand such a thing is to be in the most populous cities as solitary as in the desert.

It might be added that corporations have no consciences, no beliefs, no feelings, no thoughts, no desires. Corporations help structure and facilitate the activities of human beings, to be sure, and their ‘personhood’ often serves as a useful legal fiction. But they are not themselves members of ‘We the People’ by whom and for whom our Constitution was established.

Discernment is the son of good judgment and the father of self-control. When mixed with an already clear conscience, the ability to read the true motives of a critic keeps one's conscience both clear and at ease.