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As Mazzini said ... it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves. In that spirit, and in no other, is the power to solve social problems and carry civilization onward.
Sep 30, 2025
Of all the public services, education is the one I'm most interested in. You get a more dynamic economy, you deal with most social problems, and it's morally right.
Force, punishment, and violence are patriarchy's answer to conflicts and social problems. Patriarchy finds its ultimate expression in war.
Every invention creates new needs, but the biggest needs are not for new and more advanced versions of the last invention but for solutions to the social problems the last invention created.
Few influential people involved with the Internet claim that it is a good in and of itself. It is a powerful tool for solving social problems, just as it is a tool for making money, finding lost relatives, receiving medical advice, or, come to that, trading instructions for making bombs.
Imprisonment has become the response of first resort to far too many of our social problems.
The potential beauty of human life is constantly made ugly by man's ever recurring song of retaliation. The oceans of history are made turbulent by the ever rising tides of revenge. Man has never risen above the injunction of the lex talionis: "Life for life, eye for eye, tooth for tooth, hand for hand, foot for foot." In spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path.
If we really wish to put an end to our ongoing international and social problems we must eventually declare Earth and all of its resources as the common heritage of all the world's people.
My inspiration is always what I think my fans want to listen to. I often write about social problems. If I'm not going through it or I haven't gone through it, I want to make sure it touches someone. That's what I base my music on.
You can achieve great economic gains by solving social problems.
When you prohibit failure, you kill innovation. If you kill innovation in fundraising, you can't raise more revenue. If you can't raise more revenue, you can't grow. And if you can't grow, you can't possibly solve large social problems.
Prostitution presents a moral, economic and social problem that cannot be resolved juridically.
The economic and social problems would tend to become, like the military situation, more and more difficult as time went on and we became more and more isolated.
A social problem is one that concerns the way in which people live together in one society. A racial problem is a problem which confronts two different races who live in two separate societies, even if those societies are side by side.
one sex of voice in public matters, and that we could in no way so increase the attention , the intelligence and the devotion which may be brought to the solution of social problems as by enfranchising our women .
If we expected self-reliance of family groups, if we expected hardiness and resilience and initiative on the part of individuals, and if we rewarded initiative instead of dependence on government, we would not only ameliorate many of the family-related social problems we see at present, but we would also reduce our vulnerability to terrorism. People who are hardy, resilient, and self reliant are a lot harder to terrorize.
Most original viewers of the Mickey Mouse Club didn't face the crush of family and social problems children have today.
Crime is a social problem, and education is the only real deterrent. Look at all of us in prison; we were all truants and dropouts, a failure of the educational system. Look at your truancy problem, and you're looking at your future prisoners. Put the money there.
Evidence is mounting that faith-based service programs are often more successful than other programs in correcting social problems. [It is wrong] for government to demand that religious nonprofits gut precisely that part of their program [funded through tax dollars] that makes them so effective.
On the contrary, it's because somebody knows something about it that we can't talk about physics . It's the things that nobody knows anything about that we can discuss. We can talk about the weather; we can talk about social problems; we can talk about psychology; we can talk about international finance gold transfers we can't talk about, because those are understood so it's the subject that nobody knows anything about that we can all talk about!
Business is the most powerful force in society. It has the highest potential for solving social problems. Once consumers saw examples of prosperous companies integrating social concerns into their business practices, they were emboldened to demand the same of other businesses. Businesses could no longer say it was impossible.
Once we realize that government doesn't work, we will stop dreaming that this or that social problem can be solved by passing a law - or by creating a new government program - or by electing someone who will make Washington more efficient or cost-conscious.
Gangsta rap often reaches higher than its ugliest, lowest common denominator, misogyny, violence, materialism and sexual transgression are not its exclusive domain. At its best, this music draws attention to complex dimensions of ghetto life ignored by most Americans. Indeed, gangsta rap's in-your-face style may do more to force America to confront crucial social problems than a million sermons or political speeches.
In college, I was always disappointed by lectures that covered social problems but failed to identify what I could do to change them. Part of the problem was that many professors simply didn't believe they had a role in converting awareness to action.
One of the things I learned is that you've got to deal with the underlying social problems if you want to have an impact on crime - that it's not a coincidence that you see the greatest amount of violent crime where you see the greatest amount of social dysfunction.
We know, for instance, that there is a direct, inverse relationship between frequency of family meals and social problems. Bluntly stated, members of families who eat together regularly are statistically less likely to stick up liquor stores, blow up meth labs, give birth to crack babies, commit suicide, or make donkey porn. If Little Timmy had just had more meatloaf, he might not have grown up to fill chest freezers with Cub Scout parts.
Now a Protestant confronting a Catholic ghost is exactly Shakespeare's way of grappling with what was not simply a general social problem but one lived out in his own life.
The best way for business to move out of the Hall of Shame is to demonstrate a commitment to social causes. This also makes business sense. A focus on solving social problems has motivational benefits in lean economic times.
Under the notion that unregulated market-driven values and relations should shape every domain of human life, the business model of governance has eviscerated any viable notion of social responsibility while furthering the criminalization of social problems and cutbacks in basic social services, especially for the poor, young people and the elderly.
All critics have the responsibility to tease out the social ideas and social problems in a movie. I don't feel an obligation to do that because I'm black.
Reductionist ideology not only hinders biologists from thinking adequately about the phenomena we wish to understand: it has two important social consequences: it serves to relocate social problems to the individual rather than exploring the societal roots and determinants of a phenomenon; and second, it diverts attention and funding from the social to the molecular.
I'm never a fan of the sociopathic kind of reviewing, people who are sort of self-immolating and have social problems or whatever, and let it out in literary-criticism form. I just feel like book reviewing should be respectful and calm and not filled with bile.
Turgenev saw human beings as individuals always endowed with consciousness, character, feelings, and moral strengths and weaknesses; Marx saw them always as snowflakes in an avalanche, as instances of general forces, as not yet fully human because utterly conditioned by their circumstances. Where Turgenev saw men, Marx saw classes of men; where Turgenev saw people, Marx saw the People. These two ways of looking at the world persist into our own time and profoundly affect, for better or for worse, the solutions we propose to our social problems.
Some people seem to believe that for each problem there is a solution readily available - a solution that can be promptly achieved by passing a law and voting some money. I think of this as the vending machine concept of social change. Put a coin in the machine and out comes a piece of candy. If there is a social problem, pass a law and out comes a solution.
The physicians are the natural attorneys of the poor, and the social problems should largely be solved by them.
I believe that my theory is correct; for whatever be the question upon which I am arguing, whether it be religious, philosophical, political, or economical; whether it affects well-being, morality, equality, right, justice, progress, responsibility, property, labor, exchange, capital, wages, taxes, population, credit, or Government; at whatever point of the scientific horizon I start from, I invariably come to the same thing—the solution of the social problem is in liberty.
South Africans have no concept of time and this is also why we can't solve poverty and social problems… It's now 10 years since the fall of the Apartheid government and we cannot blame Apartheid for being tardy.
Medicine is a social science, and politics is nothing else but medicine on a large scale. Medicine, as a social science, as the science of human beings, has the obligation to point out problems and to attempt their theoretical solution: the politician, the practical anthropologist, must find the means for their actual solution. The physicians are the natural attorneys of the poor, and social problems fall to a large extent within their jurisdiction.
In spite of the fact that the law of revenge solves no social problems, men continue to follow its disastrous leading. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path.
Currently, U.S. society has been encouraged by its political and subsidized mass-media intelligentsia to view U.S. life as a continual "morning in America" paradise, where the only social problems occur in the inner cities. Psychologists call this denial.
The social problem is that we haven't come up with any alternative models. Our culture hasn't developed an ars erotica. Think, for example, of conditions in India or in Japanese culture and of how the erotic has been cultivated there. They're not as clinical and rabbit-like as we are.
Eugenics is ... the most adequate and thorough avenue to the solution of racial, political and social problems.
Perhaps I can also add something about the rural setting of Remember You're a One-Ball! The countryside is a place - in mythological and perhaps in very real terms - of mixed innocence and sin. It is seen by townsfolk as idyllic, lazy, free of urban crime and social problems. But those who grow up in the country can tell stories that often surprise those who grow up in the towns.
Based on technological research and the transformation of nature, industrialization constantly goes forward, giving proof of incessant creativity. While certain enterprises develop and are concentrated, others die or change their location. Thus new social problems are created: professional or regional unemployment, redeployment and mobility of persons, permanent adaptation of workers and disparity of conditions in the different branches of industry.
What are we seeking to achieve? We are seeking to optimize budget spending. I believe that even in such uneasy times we employ a very pragmatic approach towards economic and social issues. We do address major social problems and deliver on our promises to our people.
Crowding, rapid change and the breakdown of communities have been widely recognized as sources of social problems. But we do not believe they are enough to account for the extent of the problems that are seen today.
The economic distress of America's inner cities may be the most pressing issue facing the nation. The lack of businesses and jobs in disadvantaged urban areas fuels not only a crushing cycle of poverty but also crippling social problems such as drug abuse and crime… A sustainable economic base can be created in the inner city, but only as it has been created elsewhere: through private, for-profit initiatives and investment based on economic self-interest and genuine competitive advantage.
Man is suddenly becoming aware that by an ill-considered exploitation of nature he risks destroying it and becoming in his turn the victim of this degradation. Not only is the material environment becoming a permanent menace - pollution and refuse, new illness and absolute destructive capacity - but the human framework is no longer under man's control, thus creating an environment for tomorrow which may well be intolerable. This is a wide-ranging social problem which concerns the entire human family.
Many people just won't connect the social problems with the history of dispossession of the aboriginals. There is one problem with pro-Palestinian activists in Europe and the U.S. with the way they portray Israel as though it were an island of evil in an ocean of goodwill. Unfortunately we are not. This world is not made of benign, progressive states with Israel as the one exception.
The social problem of the twentieth century is whether civilized nations can restore themselves to sanity after their nineteenth-century aberrations of individualism and capitalism.