Addresses Quotes

Most people don't walk around the tools to process pain and fear, that kind of discomfort. In most cases, it's unbearable to look at it, feel it, and/or address it. It's why I'm such a fan of self-help books.

[French intellectuals] could never address themselves to the working classes. They don't know what it means, and that gives them a bad conscience about it. [Albert] Camus has a greater proximity to those in poverty.

For instance, I assume those "carrots" we have on our keyboards were there originally to express "greater than" and "less than." Then they were adopted by coders, and now they show up all the time in the way email addresses are constructed. At least I think that's what happened.

Maybe we, the cultural workers , could apply ourselves. We're not going to resolve it in this moment or even in this generation, but perhaps as some kind of agenda we could invite our writers and cultural workers to address the problem a little more responsibly, because people are suffering tremendously from a want of data.

I am going to ensure that LGBTQ Americans have full equality under the law and address the urgent crisis of violence against transgender women of color.

In November 1963, [Malcolm X] gives his famous message to the grassroots address in Detroit, which really kind of marks off the real turning point in his own development.

We can both prevent asteroid impacts and address climate change. It's not either-or.

I wanted to create a story that would address America's history, successes, and problems while pointing to a hopeful resolution. I wanted it to be told from the perspective of an "Everyman" point of view.

We also have to engage - and I think this is important - in national politics because there is no way to address questions of this scale in the short time that we have to address them without engaging in real political change.

The thing about global warming is that you can address it on a great number of levels - in fact you have to.

Especially in recent years, the more and more we understand what we are doing, the more we have the science to tell us what we're doing, the fact that we continue to do it without taking steps to address it strikes me as, among many other things, irreverent in an extreme.

Once you know the reason why - you've defined your white space of canvas on which you can paint and create a new concept idea. No matter how creative you are - and thus how much creative space you need - there's always some fundamental values and drivers your brand should seek to address - in order to become successful.

Making big investments to get off oil, making clean energy alternatives widely available and cheap, and creating millions of new jobs in clean energy industries is a winner with American voters and can carry the whole suite of policies that we need to address global warming.

I must say, the people who started this whole Masterclass series have been very helpful and very intelligent to point out certain things and also give me some guidance, "isn't there something missing, shouldn't we address this or that?" so it's not completely alone out of the blue. It's very well thought through.

[Friedrich] Hayek is not protesting that things like child labor and stuff are good. He's just trying to show that when government undertakes to make everything good for everybody, this is what happens. And he addresses it to socialists of all parties.

Especially with a magazine like Lampoon, which was very dependent on newsstand sales. Our readers didn't usually occupy the same address long enough to get a subscription, because they were in college, or they were hippies. So it was very up-and-down, and we had to calculate how many to print, which was always sort of a headache from a business point of view.

We have [in Valerian] a bible that's 600 pages. There are five pages on each alien and where they come from. Even the address you can check on the map. On the star map. It's real numbers.

I think we need to address greenhouse gas emissions. But I try to get involved in issues where I see a legislative result... So I just leave the issue alone because I don't see a way through it, and there are certain fundamentals, for example nuke power, that people on the left will never agree with me on. So why should I waste my time when I know the people on the left are going to reject nuclear power?

You can't solve a problem until you address the problem.

The First Amendment says that we can protest and call to - on our government to address grievances.

We have to address the issues which prevent clean cities, clean rivers, regular, uninterrupted supply of essentials like water and electricity.

I think [there's] the opportunity for - I almost said President Clinton, and soon I will - but for Hillary Clinton to address that, and for the public sphere to address that in a way that they haven't. We started a conversation in the last few years on race that we desperately needed to have.

We have consciousness and rational powers but unless you're willing to spend the time to gain control of yourself, gain control of your emotions, to think deeply about what you want in a year or two, or where you want your business to be, you're going to be swept away by every new event that occurs in the course of the day or the week and the small amount of time that you plan, that you address to conscious planning, is never enough to overcome the constant tide of emotions and new things happening.

The actual initiations open up any dense areas in the physical body. The Pleiadian start to break up where the individual is holding on to a physical illness or a particular emotional experience. They always address the human being.

I'm lucky. I think it's good that I have a body of work that addresses different things in different ways.

The way that you address this right-wing extremism is actually by putting forward a truly progressive agenda. That's the only solution here.

If my campaign is not in the debate, we will not have a real discussion of the emergency of climate change and why in fact we need a Green New Deal type national mobilization at the scale of a wartime mobilization in order to address this emergency.

There is a need for educators, young people, artists and other cultural workers to develop an educative politics in which people can address the historical, structural and ideological conditions at the core of the violence being waged by the corporate and repressive state and to make clear that government under the dictatorship of market sovereignty and power is no longer responsive to the most basic needs of young people - or most people for that matter.

Until educators, individuals, artists, intellectuals and various social movements address how the metaphysics of casino capitalism, war and violence have taken hold on American society (and in other parts of the world) along with the savage social costs they have enacted, the forms of social, political, and economic violence that young people are protesting against, as well as the violence waged in response to their protests, will become impossible to recognize and act on.

Conservative and liberal politicians alike now spend millions waging wars around the globe, funding the largest military state in the world, providing huge tax benefits to the ultrarich and major corporations, and all the while draining public coffers, increasing the scale of human poverty and misery, and eliminating all viable public spheres - whether they be the social state, public schools, public transportation or any other aspect of a formative culture that addresses the needs of the common good.

The merging of the military-industrial complex, surveillance state and unbridled corporate power points to the need for strategies that address what is specific about the current warfare and surveillance state and the neoliberal project and how different interests, modes of power, social relations, public pedagogies and economic configurations come together to shape its politics.

In this particular historical moment, the notion of conjuncture helps us to address theoretically how youth protests are largely related to a historically specific neoliberal project that promotes vast inequalities in income and wealth, creates the student-loan-debt bomb, eliminates much-needed social programs, eviscerates the social wage, and privileges profits and commodities over people.

I think in light of the other two registers that you mention, there's also that moment. I mean, to what degree do we begin to take education seriously about the production of a subject in which questions of individual and social agency are linked to democratic possibilities? And so for me, there are three registers there that we need to address.

You had workers' movements. You had left organizations, the Communist Party, that were mobilizing in profoundly powerful ways to basically address the great injustices of capitalism.

If we are right on the inside, we will address these issues straight-forwardly and take a stand on them, and, if necessary, die for them. We will be that committed.

We don't save our soul and leave our emotions and our feelings and our body and all the rest of it out. That's just a way of talking that emphasizes the soul is so fundamental that we can, in some cases, treat it as the whole person because it actually is the thing that integrates all of these aspects of the self and makes them work together. Now, I don't think we can find a passage in the Bible that says that. We have to read and study how it addresses the soul, and we then see that it is the deepest, most vital part of the human self.

You're not going to get to college - you're not even going to be qualified, even to go to a community college, if you don't address the basic problem of literacy in America. And there's no reason - no reason - for us to have that problem.

Everyone keeps talking about fixing and returning America - making America great. But yet, nobody ever seems to focus on the fact that you're not going to make any country great if you don't address its children.

I do think that the idea of writer's block can be very self-defeating for most writers because it's taking a lot of things that are not only real problems, but that are manageable, solvable problems if you look at them in an individual fashion, and lumping them under the umbrella of something mysterious and vague, which makes it very, very difficult to address what's going on.

It's true that climate change is an unprecedented problem so it's not surprising that it's so difficult to address.

The Bible reminds people that the whole of Scriptures addresses the whole of our lives, including our work. We need to be reminded of this every time we open the Bible, so that we experience the hope and power of the gospel in our work every day.

As we move forward, I am looking for a new leader of the Chicago Police Department to address the problems at the very heart of the policing profession. The problem is sometimes referred to as "the thin blue line." The problem is other times referred to as "the code of silence." It is this tendency to ignore. It is the tendency to deny. It is the tendency, in some cases, to cover up the bad actions of a colleague or colleagues.

You know, it's so funny that the internet's become a series of traps where you do sort of innocent things like give your name or address or indicate a preference, I like this thing, and then therefore you open yourself up to a deluge of advertising based on those stated preferences.

So immediately I'm trying to think: What are some of these times when we feel we're losing our hold on Christ, and what's the fear we're trying to address? I try to get into that quickly.

There are photos of Kim Jong-un right up atop the volcano. I actually wrote a letter to him asking if I could speak on camera. I never got an answer. But what was interesting was the people who were responsible for us, our "guards," it took them two days to figure out how I should address him. "President? No, you can't because there's a president for eternity." And it was a time when his status was still in flux. Only a few months later there was this party congress which assigned an official title to him, but that was after we did our film.

The city and nature, the built stone and the found stone, concrete and slate, poetry addresses them all democratically.

I always try to address where I am. I'll talk to the people and try to find out what it is about that particular place that makes it distinct from everywhere else.

And Donald Trump? That man literally has people shouting the n word at his rallies and he doesn't address it, which is astounding to me. He's a terrible person.

Once you start backing into all of that, then you see this incredibly intricate, totally wrong-headed way to do things, but nevertheless has a lot of merit to it for the fact that [Buckminster Fuller] is recognizing much larger patterns, seeking much larger patterns and seeking much larger ways of trying to solve for the problem of unhygienic conditions in slums. They really were unhygienic. Whether his family was living in the slum is debatable but they were unhygienic. That needed to be addressed. He was attempting to address it.

In a little while, I'd like to address one of the most important aspects of America's national security, and that's cyber security. To truly make America safe, we must make cyber security a major priority, which I don't believe we're doing right now, for both government and the private sector.