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You cannot love everyone; it is ridiculous to think you can.
Sep 17, 2025
If you turn the other cheek, you will get a harder blow on it than you got on the first one. This does not always happen, but it is to be expected, and you ought not to complain if it does happen.
Turning the other cheek isn't submissive. It's defiant.
Anytime you tell a man to turn the other cheek or to be nonviolent in the face of a violent enemy, you're making that man defenseless. You're robbing him of his God-given right to defend himself.
When I'm looking for a leader who's going to fight ISIS and keep America secure, I don't want some meek and mild leader or somebody who's going to turn the other cheek.
They call him the Streak, he likes to turn the other cheek. He's always making the news, wearing just his tennis shoes.
If somebody stamps on your head in that way, you wouldn't say, 'Thank you very much, can I turn the other cheek'. Only Jesus Christ did that.
If anyone hits me, they can expect to be hit back, and harder. I never turn the other cheek because in my experience that doesn't work.
...they'd just tell you to turn the other cheek, wouldn't they?...Trouble is, Mrs. Dowdel observed, after you've turned the other cheek four times, you run out of cheeks.
People always say turn the other cheek. If you turn the other cheek, I'm gonna hit you in the other cheek too.
Peace requires something far more difficult than revenge or merely turning the other cheek; it requires empathizing with the fears and unmet needs that provide the impetus for people to attack each other. Being aware of these feelings and needs, people lose their desire to attack back because they can see the human ignorance leading to these attacks; instead, their goal becomes providing the empathic connection and education that will enable them to transcend their violence and engage in cooperative relationships.
Forgiveness isn’t something I’m preoccupied with — turning the other cheek isn’t my trip.
Turn the other cheek too often and you get a razor through it.
Essentially, I'm a very real person; good and bad. And the public image is one of being very good, I suppose. But one of the reasons I'm attracted to people like Martin Luther King, Jr., Gandhi, Christ, to pacifism, is because naturally, I'm the guy that would not turn the other cheek - but, when people see you're attracted to that, they think you are that.
Many people believe in turning the other cheek, especially when it is your cheek.
Turning the other cheek is not always the answer. In a certain situation on a certain day for a certain person, it's correct. Sometimes a good roundhouse kick on a certain day in a certain situation for a certain person is correct.
Nobody should teach the black man in America to turn the other cheek, unless someone is teaching the white man in America to turn the other cheek.
God says, Turn the other cheek. So there's no way I could play in a man's game.
If you want to help others and become a person of influence, keep smiling, sharing, giving, and turning the other cheek.
You know, Sage, Jesus didn't tell us to forgive everyone. He said turn the other cheek, but only if you the one who was hit. Even the Lord's Prayer says it loud and clear: Forgive us our trespasses, as we forgive those who trespass against us. Not others. What Jesus challenges us to do is to let go of the wrong done to you personally, not the wrong done to someone else. But most Christians incorrectly assume that this means that being a good christian means forgiving all sins, and the sinners.
It won't mean you're weak if you turn the other cheek.
I believe in treating others as I want to be treated--but I certainly don't believe in turning the other cheek and the truth is that I never knew any Christians who did either.
It takes quite a spine to turn the other cheek. It takes phenomenal fortitude to love your enemy. It takes firm resolve to pray for those who persecute you. (with reference to Matthew 5)
Turning the other cheek is a kind of moral jiu-jitsu.
I don't deserve any credit for turning the other cheek as my tongue is always in it.
As for ourselves, yes, we must be meek, bear injustice, malice, rash judgment. We must turn the other cheek, give up our cloak, go a second mile.
To turn the other cheek is to teach would-be cheats that cheating pays.
Jesus Christ said turn the other cheek. Unfortunately Luis Figo is not Jesus Christ.
The teaching of the Sermon on the Mount is not--Do your duty, but--Do what is not your duty. It is not your duty to go the second mile, to turn the other cheek, but Jesus says if we are His disciples we shall always do these things. There will be no spirit of--"Oh, well, I cannot do any more, I have been so misrepresented and misunderstood". . . Never look for right in the other man, but never cease to be right yourself. We are always looking for justice; the teaching of the Sermon on the Mount is--Never look for justice, but never cease to live it.
Like most Catholic boys, I wanted to be Jesus Christ. I could never get the turn-the-other-cheek thing down, though.
An eye for an eye and a tooth for a tooth.
Change for me was really hard because I had built myself up to be a certain kind of man my whole life, as men are where I come from. I thought I got to handle things different that's gonna make me feel like a real pussy. For me it was hard to turn the other cheek. Even though it's a stronger choice. It was very hard to make the change, but I had to in order to survive. Otherwise they would have won.
Not only our eternal salvation depends upon our willingness and capacity to forgive wrongs committed against us. Our joy and satisfaction in this life, and our true freedom, depend upon our doing so. When Christ bade us turn the other cheek, walk the second mile, give our cloak to him who takes our coat, was it to be chiefly out of consideration for the bully, the brute, the thief? Or was it to relieve the one aggrieved of the destructive burden that resentment and anger lay upon us?
I don't trust any white man who teaches Negroes to turn the other cheek or to be nonviolent, which means to be defenseless in the face of a very brutal, criminal enemy. No. That's my yardstick for measuring whites.
Our Palestinian brethren continue to be slaughtered at the hands of Israelis while the world turns the other cheek.
The black people of America have been victims of violence at the hands of the white men for four hundred years, and following the ignorant Negro preachers, we have thought that it was godlike to turn the other cheek to the brute that was brutalizing us.
I think that any black man who teaches black people to turn the other cheek and suffer peacefully after they've been turning the cheek and suffering peacefully for 400 years in a land of bondage, under the most cruel, inhuman and wicked slavemaster that any people have ever been under, he is doing those people an injustice, and he's a traitor to his own people.
The conflict will always beyond ur strength.The enemy always pushes us beyond our personal, inbred, preset limits concerning how far we'll go for God:"Here's how far I'm going to love,this is how many times I'll turn the other cheek."The test kills the limits of our humanity,til we're like Christ in everything We're left with a choice:Become Christlike or gradually shrivel into superficial hypocrites: angry people who have stopped walking with God, who blame others for our bitterness.
If revenge is sweet, why does it leave such a bitter taste? In disarming Peter, Christ disarmed ever knight. Turn the other cheek.
Love your enemies, do good to them that hate you
You cannot love everyone; it is ridiculous to think you can. If you love everyone and everything you lose your natural powers of selection and wind up being a pretty poor judge of character and quality. If anything is used too freely it loses its true meaning. Therefore, the Satanist believes you should love strongly and completely those who deserve your love, but never turn the other cheek to your enemy!
People sometimes focus on the red button hot topic issues and I'm, like, you know, who cares about priestly celibacy? I'm thinking about how am I forgiving my enemies? How am I turning the other cheek? How am I loving my neighbor as myself? To me that's 10,000 times more difficult than to say should priests be married or not be married? I'm, like, I think we're wasting all out energies on the wrong thing. Let's work on the most difficult stuff.
Those type of whites who are always going to jail with Negroes are the ones who tell Negroes to be loving and be kind and be patient and be nonviolent and turn the other cheek.
The opponent strikes you on your cheek, and you strike him on the heart by your amazing spiritual audacity in turning the other cheek. You wrest the offensive from him by refusing to take his weapons, by keeping your own, and by striking him in his conscience from a higher level. He hits you physically, and you hit him spiritually.
If we cannot find our way to a time when most of us are willing to admit that, at the very least, we are not sure whether or not God wrote some of our books, then we need only count the days to Armageddon-because God has given us far many more reasons to kill one another than to turn the other cheek.
If somebody is really trying to take your head off with a baseball bat - I don't know how long you're supposed to stand there and turn the other cheek, so he or she can get a better angle at taking your head off.
The dictionary definition of a Christian is one who follows Christ; kind, kindly, Christ-like. Anarchism is voluntary cooperation for good, with the right of secession. A Christian anarchist is therefore one who turns the other cheek, overturns the tables of the moneychangers, and does not need a cop to tell him how to behave. A Christian anarchist does not depend upon bullets or ballots to achieve his ideal; he achieves that ideal daily by the One-Man Revolution with which he faces a decadent, confused, and dying world.
We have a lot of villains in the world, all right? And the Catholic doctrine says turn the other cheek, the Christian doctrine. But if you turn the other cheek, you could be annihilated. So when is it justifiable to defend yourself and take aggressive action in that regard, like dropping drones on people?
Nevertheless, this one fact should be apparent: turning the other cheek is a bribe. It is a valid form of action for only so long as the Christian is impotent politically or militarily.
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