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We came to enjoy; we are being enjoyed. We came to rule; we are being ruled. We came to work; we are being worked. All the time, we find that. And this comes into every detail of our life.
Oct 1, 2025
Man, therefore, according to the Vedanta philosophy, is the greatest being that is in the universe.
Not believing in the glory of our own soul is what the Vedanta calls atheism.
The best guide in life is strength. In religion, as in all other matters, discard everything that weakens you, have nothing to do with it.
Neither seek nor avoid, take what comes.
Anything that brings spiritual, mental, or physical weakness, touch it not with the toes of your feet.
The best guide in life is strength.
He whom the sages have been seeking in all these places is in our own hearts; the voice that you heard was right, says Vedanta, but the direction you gave to the voice was wrong.
To succeed, you must have tremendous perseverance, tremendous will.
The principles of the Vedanta not only should be preached everywhere in India, but also outside. Our thought must enter into the make-up of the minds of every nation, not through writings, but through persons.
My personal, metaphysical belief is Vedanta, which is that ultimately there is a singular consciousness. It's like a Hindu metaphysics, that basically we're all like characters in a play that consciousness is putting on to discover its own creative capacities.
The one theme of the Vedanta philosophy is the search after unity. The Hindu mind does not care for the particular; it is always after the general, nay, the universal. "what is it that by knowing which everything else is to be known." That is the one search.
Brave, bold men, these are what we want. What we want is vigor in the blood, strength in the nerves, iron muscles and nerves of steel, not softening namby-pamby ideas. Avoid all these. Avoid all mystery. There is no mystery in religion. Is there any mystery in the Vedanta, or in the Vedas, or in the Samhitâs, or in the Puranas? What secret societies did the sages of yore establish to preach their religion? What sleight-of-hand tricks are there recorded as used by them to bring their grand truths to humanity?
We are ever free if we would only believe it, only have faith enough. You are the soul, free and eternal, ever free, ever blessed. Have faith enough and you will be free in a minute.
The Vedanta teaches men to have faith in themselves first.
Everything that has name and form must begin in time, exist in time, and end in time. These are settled doctrines of the Vedanta, and as such the heavens are given up.
The process of finding happiness within one's own Self may be difficult and slow but it cannot be found anywhere else.
Zen was a reaction. Just as Buddha came into the world and spoke against the fall of Vedanta, so Buddhism lost its essence and became ritual. Zen was a reaction to that.
Our first duty is not to hate ourselves, because to advance we must have faith in ourselves first and then in God. Those who have no faith in themselves can never have faith in God.
To succeed, you must have tremendous perserverance... tremendous will. "I will drink the ocean", says the perservering soul; at my will mountains will crumble. Have that sort of energy, that sort of will; work hard, and you will reach the goal.
Are great things ever done smoothly? Time, patience, and indomitable will must show.
We are ever free if we would only believe it, only have faith enough.
Purity, patience and perseverance are the three essentials to success and above all love.
The essence of Vedanta is that there is but one Being and that every soul is that Being in full, not a part of that Being.
Perfection does not come from belief or faith. Talk does not count for anything. Parrots can do that. Perfection comes through the disinterested performance of action.
Thank God for giving you this world as a moral gymnasium to help your development, but never imagine you can help the world.
It is weakness, says the Vedanta, which is the cause of all misery in this world. Weakness is the one cause of suffering. We become miserable because we are weak. We lie, steal, kill and commit other crimes, because we are weak. We die because we are weak. Where there is nothing to weaken us, there is no death nor sorrow. We are miserable through delusion. Give up the delusion and the whole thing vanishes.
The first sign of your becoming religious is that you are becoming cheerful
Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.
Freedom can never be reached by the weak. Throw away all weakness. Tell your body that it is strong, tell your mind that it is strong, and have unbounded faith and hope in yourself.
Service is the highest spiritual discipline. Prayer and meditation, or knowledge of scripture and Vedanta (holy scriptures of India), cannot help you reach the goal as quickly as service can. Service has a double effect, it extinguishes the ego and gives bliss.
Life is called Samsara - it is the result of the conflicting forces acting upon us. Materialism says, "The voice of freedom is a delusion." Idealism says, "The voice that tells of bondage is but a dream." Vedanta says, "We are free and not free at the same time." That means that we are never free on the earthly plane, but ever free on the spiritual side. The Self is beyond both freedom and bondage. We are Brahman, we are immortal knowledge beyond the senses, we are Bliss Absolute.
We reap what we sow. We are the makers of our own fate. None else has the blame, none has the praise.
It is very difficult to understand why in this country [India] so much difference is made between men and women, whereas the Vedanta declares that one and the same conscious Self is present in all beings. You always criticize the women, but say what have you done for their uplift? Writing down Smritis etc., and binding them by hard rules, the men have turned the women into manufacturing machines! If you do not raise the women, who are living embodiment of the Divine Mother, don’t think that you have any other way to rise.
That the world is a divine game and beyond good and evil:Min this the Vedanta philosophy and Heraclitus are my predecessors.
You cannot believe in God until you believe in yourself.
This is a world of good and evil. Wherever there is good, evil follows, but beyond and behind all these manifestations, all these contradictions, the Vedanta finds out that Unity. It says, "Give up what is evil and give up what is good." What remains then? Behind good and evil stands something which is yours, the real you, beyond every evil, and beyond every good too, and it is that which is manifesting itself as good and bad. Know that first, and then and then alone you will be a true optimist, and not before; for then you will be able to control everything.
There is no help for you outside of yourself; you are the creator of the universe. Like the silkworm you have built a cocoon around yourself.... Burst your own cocoon and come out as the beautiful butterfly, as the free soul. Then alone you will see Truth.
There is no help for you, outside yourself; You are the creator of the universe.
You see, no one can teach anybody. The teacher spoils everything by thinking that he is teaching. Thus Vedanta says that within man is all knowledge-even in a boy it is so-and it requires only an awakening, and that much is the work of a teacher.
You are the creator of your own destiny
Stand up, be bold, be strong. Take the whole responsibility on your own shoulders, and know that you are the creator of your own destiny.
Be an atheist if you want, but do not believe in anything unquestioningly.
A deep, wise, and wonderful exploration of the Vedanta path for relationships both with yourself and with others. In this book, Shubhraji provides everything you need to create healthy, fulfilling relationships, using ancient wisdom, beautiful stories, tools, and exercises. This book is a must read for those on a serious spiritual journey.
The vastest knowledge of today cannot transcend the buddhi of the Rishis in ancient India; and science in its most advanced stage now is closer to Vedanta than ever before.
Among Hindu groups, none has made as great an impact on America as the Vedanta Society.
From the high spiritual flights of the Vedanta philosophy, of which the latest discoveries of science seem like echoes, to the low ideas of idolatry with its multifarious mythology, the agnosticism of the Buddhists and the atheism of the Jains, each and all have a place in the Hinduism religion.
Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success.
We have lost faith in ourselves. Therefore to preach the Advaita aspect of the Vedanta is necessary to rouse up the hearts of men, to show them the glory of their souls. It is therefore that I preach this Advaita, and I do so not as a sectarian, but upon universal and widely acceptable grounds.
According to Vedanta, there are only two symptoms of enlightenment, just two indications that a transformation is taking place within you toward a higher consciousness. The first symptom is that you stop worrying. Things don't bother you anymore. You become light hearted and full of joy. The second symptom is that you encounter more and more meaningful coincidences in your life, more and more synchronicities. And this accelerates to the point where you actually experience the miraculous.