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A person who has great wealth will still be unhappy if he hasn't also mastered gratitude!
Sep 10, 2025
Power and wealth are not two of my main stakes.
Our wealth is often a snare to ourselves, and always a temptation to others.
If you review the commercial history, you will discover anyone who controls oriental trade will get hold of global wealth.
You aren't wealthy until you have something money can't buy.
If we have not developed a reservoir of spiritual wealth, no amount of money is likely to make us happy. Spiritual wealth provides faith. It gives us love. It brings and expands wisdom. Spiritual wealth leads to happiness because it guides us into useful or loving relationships.
We cannot distribute more wealth than is created. We cannot in the long run pay labor as a whole more than it produces.
Riches, the incentives to evil, are dug out of the earth.
Wealth after all is a relative thing since he that has little and wants less is richer than he that has much and wants more.
Wealth is not his that has it, but his that enjoys it.
In one of my latest conversations with Darwin he expressed himself very gloomily on the future of humanity, on the ground that in our modern civilization natural selection had no play, and the fittest did not survive. Those who succeed in the race for wealth are by no means the best or the most intelligent, and it is notorious that our population is more largely renewed in each generation from the lower than from the middle and upper classes.
I look forward to a great future for America - a future in which our country will match its military strength with our moral restraint, its wealth with our wisdom, its power with our purpose.
How strange and foolish is man. He looses his health in gaining wealth. Then to regain health he wastes his wealth. He ruins is present while worrying about his future - but weeps in the future by recalling his past. He lives as though death shall never come to him - but dies in a way as if he were never born.
For Solomon, he lived at ease, and full Of honour, wealth, high fare, aimed not beyond Higher design than to enjoy his state.
In the same way that we today think that the slave trade and colonial exploitation were inhuman and inconceivably bestial ways of acquiring riches, there is no doubt that coming generations will think that our form of world trade and distribution of the world's benefits were just as inconceivable and inhuman.
The great struggle of history has been for the control over money. It is almost tautological to affirm that to control the production and distribution of money is to control the wealth, resources, and people of the world.
So distribution should undo excess, and each man have enough.
All legislative experiments in the way of making forcible distribution of the wealth produced in any country have failed.
We propose in the following Treatise to give an outline of the Science which treats of the Nature, the Production, and the Distribution of Wealth. To that Science we give the name of Political Economy.
What good is my parents' wealth and education and upbringing if I'm not contributing to the world?
If you compromise with your own conscience, you will weaken your conscience. Soon your conscience will fail to guide you and you never will have real wealth based on peace of mind.
The love of God again makes us free, for it draws us to set a low value on those things wherein we are subject to others - our wealth, our position, our reputation, and our life - and to set a high value on those things which no man can take from us - our integrity, our righteousness, our love for all men, and our communion with God.
Christopher Columbus introduced two phenomena that revolutionized race relations and transformed the modern world: the taking of land, wealth, and labor from indigenous people in the Western Hemisphere, leading to their near extermination, and the transatlantic slave trade, which created a racial underclass.
To be clever enough to get all that money, one must be stupid enough to want it.
Money is not wealth. Money is a claim on wealth.
Wealth is the product of man's capacity to think.
They may signify wealth, but they can actually mean so much more-like committment, family, and love. And there's nothing like a perfect diamond to remind you that you'll never be perfect - the truth is, all you can do is try.
Profit is proof that the capitalist has given something to society that it cherishes more than the material wealth it has given to the businessman.
A scientist with a poet's command of language, Cristina Eisenberg writes with precision and passion . . . takes her reader on a breathtaking, sometimes heartbreaking tour of the planet from the Gulf of Maine to the Amazonian rain forests, the tropical coral reefs to old growth forests of the Northwest as well as rivers, lakes, and wetlands. I found the wealth of information not only accessible but riveting . . . Eisenberg's powerful, beautifully written book . . . has the potential to open many people's eyes, minds, and hearts.
The rich man's sons inherits cares; The bank may break, the factory burn, A breath may burst his bubble shares, And soft, white hands could hardly earn A living that would serve his turn.
Riches are oftener an impediment than a stimulus to action; and in many cases they are quite as much a misfortune as a blessing.
Some glory in their birth , some in their skill , Some in their wealth , some in their bodies' force , Some in their garments, though new-fangled ill; Some in their hawks and hounds , some in their horse ; And every humor hath his adjunct pleasure , Wherein it finds a joy above the rest .
While [Plato] affirmed with emphasis that the place of the individual in society should not be determined by birth or wealth or any conventional status, but by his own nature as discovered in the process of education, he had no perception of the uniqueness of individuals. For him they fall by nature into classes, and into a very small number of classes at that.
When a man tells you that he got rich through hard work, ask him: 'Whose?'
Those wishing to be successful in the market can't ignore the boomer numbers, the wealth and spending power they have.
I have been very fortunate to be successful in business, and I believe that it is right that people who have this type of wealth should give something back into society.
I learned that the interior of life was as rewarding as the exterior of life, and that my richest moments occurred when I was absolutely still.
Without a rich heart, wealth is an ugly beggar.
The more one considers the matter, the clearer it becomes that redistribution is in effect far less a redistribution of free income from the richer to the poorer, as we imagined, than a redistribution of power from the individual to the State.
If you want to be financially-free, you need to become a different person than you are today and let go of whatever has held you back in the past.
You will make some mistakes but, if you learn from those mistakes, those mistakes will become wisdom and wisdom is essential to becoming wealthy.
People are the custodians of the world's wealth; if you want them to hand some over to you, you have to be nice to people!
I'd rather have roses on my table than diamonds on my neck.
We need not envy certain people their great wealth; they acquired it at a heavy cost, which would not suit us; they staked their rest, their health, their honour and their conscience to acquire it, the price is too high, and there is nothing to be gained by such a bargain.
I want nothing new, if I can have but a tithe of the old secured to me. I will spurn all wealth beside. Think of the consummate folly of attempting to go away from here! When the constant endeavor should be to get nearer and nearer here!
In the long run men inevitably become the victims of their wealth. They adapt their lives and habits to their money, not their money to their lives. It preoccupies their thoughts, creates artificial needs, and draws a curtain between them and the world.
And said to myself, as I lit my cigar, "Supposing a man had the wealth of the Czar Of the Russias to boot, for the rest of his days, On the whole do you think he would have much to spare If he married a woman with nothing to wear?
Great wealth may be to its owner a blessing or a curse. Alas! I fear it is too often the latter. It hardens the heart, blunts the finer susceptibilities, and transforms into a fiend what under more favourable circumstances might have been a human being.
Cease to admire the smoke, wealth, and noise of prosperous Rome.
The author brings to the table a healthy skepticism of the conventional wisdom, an admirable ability to separate fact from fancy, and an undisguised repugnance for the mumbo-jumbo that's the curse of so much commentary on anything to do with economics or investment. A World of Wealth is not only a lively read, but an exceptionally enlightening and rewarding one to boot.