Aboriginal Quotes

My dad taught me from my youngest childhood memories through these connections with Aboriginal and tribal people that you must always protect people's sacred status, regardless of the past. Every time you lose an animal, it's like losing a brick from the house. Pretty soon the house just falls down, you know?

One of my earliest memories is being backstage at Bran Nue Dae in Darwin when I was about eight. Its such a fun, happy show and a real celebration of being Aboriginal... it felt really great and achievable as a career. It all felt normal.

Beyond Bookchin”, David Watson, of Fifth Estate, argues that aboriginal society represents a viable Utopia. He quotes favourably the anthropologist Marshall Sahlins; “We are inclined to think of hunters and gatherers as poor because they don’t have anything, perhaps better to think of them for that reason as free.

Every person is a Hindu who regards and owns this Bharat Bhumi, this land from the Indus to the seas, as his Fatherland as well as Holyland, i.e. the land of the origin of his religion... Consequently the so-called aboriginal or hill tribes also are Hindus: because India is their Fatherland as well as their Holyland of whatever form of religion or worship they follow.

The Germans themselves I should regard as aboriginal, and not mixed at all with other races through immigration or intercourse. For in former times, it was not by land but on shipboard that those who sought to emigrate would arrive; and the boundless and, so to speak, hostile ocean beyond us,is seldom entered by a sail from our world.

The most ultimately righteous of all wars is a war with savages, though it is apt to be also the most terrible and inhuman. The rude, fierce settler who drives the savage from the land lays all civilized mankind under a debt to him. ...[I]t is of incalculable importance that America, Australia, and Siberia should pass out of the hands of their red, black, and yellow aboriginal owners, and become the heritage of the dominant world races.

The adoration of the sun was one of the earliest and most natural forms of religious expression. Complex modern theologies are merely involvements and amplifications of this simple aboriginal belief.

I assure you, Constable Morgan, I am quite sane, as I understand the word, perhaps the sanest person in this room, for I suffer from no illusions. I have freed myself, you see, from the pretense that burdens most men. Much like our prey, I do not impose order where there is none; I do not pretend there is any more than what there is, or that you and I are anything more than what we are. That is the essence of their beauty, Morgan, the aboriginal purity of their being, and why I admire them.

I've got tonnes of aboriginal and Native American art, but I'd like even more.

The aboriginal women leaders of Papunya - the Papunya Artists - performed a dance for me: the Honey Ant dance. They'd never done it for anyone else. They honoured me with a ceremonial stick that signifies the story of the land.

I had spent some time in the outback, but to meet Aboriginals and work with them was wonderful. It gave me a great appreciation of how tough life is and about the indomitable spirit that the Aboriginal people have always possessed.

I won the seat of Oxley largely on an issue that has resulted in me being called a racist. That issue related to my comment that Aboriginals received more benefits than non-Aboriginals.

In 1976 I was working in the Gulf Country around Cape York, in an aboriginal community of about 300 people. The Health Department sent around a team and vaccinated about 100 of them against flu. Six were dead within 24 hours or so and they weren't all old people, one man being in his early twenties. They threw the bodies in trucks to take to the coast where autopsies were done. It appeared they had died from heart attacks.

To me, no painter has ever quite understood the light, the distances, the aboriginal ghostliness of the American West as well as Maynard Dixon. The great mood of his work is solitude, the effect of land and space on people. While his work stands perfectly well on its claims to beauty, it offers a spiritual view of the West indispensable to anyone who would understand it.

Many people just won't connect the social problems with the history of dispossession of the aboriginals. There is one problem with pro-Palestinian activists in Europe and the U.S. with the way they portray Israel as though it were an island of evil in an ocean of goodwill. Unfortunately we are not. This world is not made of benign, progressive states with Israel as the one exception.

It's an old Aboriginal word meaning 'Let's get together and have fun'. They gave us the word because they had no further need for it.

As far as I'm concerned, any Aboriginal that gets out there and accepts money that has been put out as a package for this bicentenary is actually accepting blood money. We've still got people with leprosy and we still got tremendous problems. These problems have not been our problems, they're the problems of the European population of Australia.

The largely hidden key to the symbolic world is time; indeed it is at the origin of human symbolic activity. Time thus occasions the first alienation, the route away from aboriginal richness and wholeness.

Reconciliation will not work if it puts a higher value on symbolic gestures and overblown promises rather than the practical needs of Aboriginal and Torres Strait Islanders in areas like health, housing, education and employment.

If you are sitting on the title of any block of land in New South Wales you can bet an Aboriginal person at some stage was dispossessed of it.

The name Kylie can be used for Scrabble, as it is an aboriginal word for boomerang. Which is why Ms Minogue is so good at comebacks.

Within the context of the alchemical vocabulary, the psychedelic experience, as brought to us through plants long in the possession of Aboriginal people, appears to be the identical phenomena.

Yes, I am Aboriginal but I have the right to be avant-garde like any white artist.

In dealing with the State, we ought to remember that its institutions are not aboriginal, though they existed before we were born; that they are not superior to the citizen; that every one of them was once the act of a single man; every law and usage was a man's expedient to meet a particular case; that they all are imitable, all alterable; we may make as good; we may make better.

Conscience is the aboriginal Vicar of Christ.

In every civilized society there is found a race of men who retain the instincts of the aboriginal cannibal and live upon their fellow-men as a natural food.

Sadly, today there are only a few remaining speakers of kakadu or gagadju. The work, then, is concerned with my feelings about this place, its landscape, its change of seasons, its dry season and its wet, its cycle of life and death the melodic material in Kakadu, as in much of my recent music, was suggested by the contours and rhythms of Aboriginal chant.

In Western Australia, minerals are being dug up from Aboriginal land and shipped to China for a profit of a billion dollars a week. In this, the richest, 'booming' state, the prisons bulge with stricken Aboriginal people, including juveniles whose mothers stand at the prison gates, pleading for their release. The incarceration of black Australians here is eight times that of black South Africans during the last decade of apartheid.

Aboriginal Australia is a tough place to work, rough and tough.

My best friend was Aboriginal.

Over 120 Aboriginal communities run their own health services - some have been doing so for 30 years. They struggle with difficult medical problems. They also try to deal with counselling, stolen generations issues, family relationships, violence, suicide prevention.

The very word "change" has changed. When I was young--and not just because I was young--we looked forward with confident impatience to change. Planned, controlled, beneficent change would continue to clear slums, sweep up the remains of empire, raise living and educational standards, tidy away--firmly but kindly--the last aboriginals who still raved about martial glory or the pride of wealth. Now, as it seems to me, change is set almost exclusively in the minor key, change seen overwhelmingly as loss.

We ourselves are part of a guild of species that lie within and without our bodies. Aboriginal peoples and the Ayurvedic practitioners of ancient India have names for such guilds, or beings made up (as we are) of two or more species forming one organism. Most of nature is composed of groups of species working interdependently.

Our prime minister could embrace and forgive the people who killed our beloved sons and fathers, and so he should, but he could not, would not, apologise to the Aboriginal people for 200 years of murder and abuse. The battle against the Turks, he said in Gallipoli, was our history, our tradition. The war against the Aboriginals, he had already said at home, had happened long ago. The battle had made us; the war that won the continent was best forgotten

What I would like to see is sufficiently good education and health services being delivered to Aboriginal people so that they are prepared and ready to leave and join the economic mainstream if that's their choice.

This bird sees the white man come and the Indian withdraw, but it withdraws not. Its untamed voice is still heard above the tinkling of the forge... It remains to remind us of aboriginal nature.

Aboriginal people have much to celebrate in this country's British heritage

Prayers never bring anything... They may bring solace to the sap, the bigot, the ignorant, the aboriginal, and the lazy - but to the enlightened it is the same as asking Santa Claus to bring you something for Xmas

It is impossible to restore the sustainable societies of indigenous and aboriginal peoples. But the values they embodied - careful stewardship of the earth, modest use of its riches, safeguarding the future of the generations to come, restraint and as high a degree of self-provisioning as possible - can reanimate ancient and still unrealized dreams of a secure sustenence for all.

My reluctance to enter any relationship with men has been affected by the fact that many Aboriginal men are very wounded and are not able to be in a healthy relationship due to historical damage and with non-Native men because I no longer want to educate them about Indigenous Issues. I'm tired of being the educator or nurse.

In the common esteem, not only are the only good aboriginals dead ones, but all aboriginals are either sacred or contemptible according to the length of time they have been dead.

The discovery of gold and silver in America, the extirpation, enslavement and entombment in mines of the aboriginal population, the turning of Africa into a warren for the commercial hunting of black-skins, signalised the rosy dawn of the era of capitalist production.

The most dangerous thing is a bored teenager. They have the stigma of being Indigenous, Aboriginal, and all the trappings that come with it. The connection does come a lot more from those kids, desert or not. They're stepping out into the world.

The celebrated Aboriginal painter Albert Namatjira loved the Ghost Gums of the Northern Territory... They are evocatively Australian, their white trunks contrasting with the red earth and the deep blue sky of the Dreamtime region that has for centuries sustained Namatjira's Aranda people.

We still have disgraceful policies on asylum seekers and Aboriginal Australians continue to die in custody.

It is my hope that I could be not just a Prime Minister, but a Prime Minister for Aboriginal affairs, the first I imagine that we've ever had.

Dad once said to me that should he pass away, if there was some way of letting me know he was going to be ok - that we were all going to be ok - the message would come to me in the form of a white feather. Then something happened to me about ten years ago when I was on tour in Australia. I was presented with a white feather by an Aboriginal tribal elder, which definitely took my breath away. One thing for sure is that the white feather has always represented peace to me.

Colors are primordial ideas, children of the aboriginal colorless light and its counterpart, colorless darkness Light, that first phenomenon of the world, reveals to us the spirit and the living soul of the world through colors.

I want to be a positive role model, especially for kids and Aboriginal people... When people see me, often all they see is another Australian athlete having a go. It isn't until they see the full Cathy Freeman picture that they realise how proud I am of my ancestry and heritage. I'd like a little more tolerance and acceptance of my culture and all the differing cultures that make up Australia.

...yesterday and today and tomorrow are not an arrow that shoots from past to present to future; rather all tenses, and sleeping and waking, mix and cohabit in an atemporal duration beyond clocks and calendars. The Aboriginal world began long ago when the Ancestors sang in Dreamtime the cosmic rhythms that give shape to the things we see, and it is the beginning right now, when a living Tiwi sings the Dream songs that continue, or are, the world.