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If we treasure our own experience and regard it as real, we must also treasure other people's experience.
Sep 10, 2025
I was raised by and have raised people who regard telling one story when two would do as a sign someone is not really trying.
Too much self-regard has never struck me as dignified: trying to twist over my shoulder to view my own behind.
I do not regard myself as a Christian politician. I regard myself as a politician who just happens to think religion matters. I would be appalled, absolutely appalled, to think religion drove anyone's politics in a secular democracy like ours.
Regard yourself all the more as a sinner because you cannot feel yourself to be what you are.
We certainly do not regard it as right that the citizens of a large country should dominate those of a small adjoining country merely because they are more numerous.
Do nothing without regard to the consequences.
Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon?...when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fathers. So it is in regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized
Nothing is so oppressive as a secret: women find it difficult to keep one long; and I know a goodly number of men who are women in this regard.
Regard the society of women as a necessary unpleasantness of social life, and avoid it as much as possible.
With regard to what is designed really well, I think people are the best-designed objects in the world. Seriously.
This is what writers mean when they say that the notion of cause involves the idea of necessity. If there be any meaning which confessedly belongs to the term necessity, it is unconditionalness. That which is necessary, that which must be, means that which will be, whatever supposition we may make in regard to all other things.
I only respond to Telemundo when it's about novellas, in regards to music or movies they have nothing to do with it; that's mine.
Faith means that a man should regard any disaster simply as a fate-determined blow which must be endured.
To regard all things and principles of things as inconstant modes or fashions has more and more become the tendency of modern thought.
Is it not a terrible thing to be forced by society to do things which all of us as individuals regard as abominable crimes?
He who regards many things easy will find many difficulties. Therefore the sage regards things difficult, and consequently never has difficulties.
We are so constituted by Nature that we easily believe the things we hope for, but believe only with difficulty those we fear, and that we regard such things more or less highly than is just. This is the source of the superstitions by which men everywhere are troubled. For the rest, I don
It has seemed to be more necessary to have regard to the weight of words rather than to their number.
I regard Heart-Master Adi Da as one of the greatest teachers in the Western world today.
I am afraid the Spanish American has not always a very strict regard for truth.
I do regard myself as very lucky.
If you lack wisdom in regard to a problem, you need to go to God in prayer.
We live in a time of crisis in the secular culture and in the church with regard to the beautiful.
I regard the theatre as a serious business, one that makes or should make man more human, which is to say, less alone.
What is common to many is least taken care of, for all men have greater regard for what is their own than what they possess in common with others.
Our settlement of land is without regard to the best use of land.
I will tell you what this people need, with regard to preaching; you need, figuratively, to have it rain pitchforks, tines downwards, from this pulpit, Sunday after Sunday. Instead of the smooth, beautiful, sweet, still, silk-velvet-lipped preaching, you should have sermons like peals of thunder, and perhaps we then can get the scales from our eyes.
I so rarely turned down a role, that I can't say I have any regrets in that regard. There were many roles that I would rather not have done, but having a home and family requires that we sometimes do things we would rather not.
Loeb has been doing wonderfully patient work, exploring the American conscience from the inside. I regard him as something of a national treasure.
Here is an example to help you understand the efficacy of the Rosary. You remember the story of David who vanquished Goliath. What steps did the young Israelite take to overthrow the giant? He struck him in the middle of the forehead with a pebble from his sling. If we regard the Philistine as representing evil and all its powers: heresy, impurity, pride, we can consider the little stones from the sling capable of overthrowing the enemy as symbolizing the Aves of the Rosary.
I am dissatisfied with everything I have ever written and regard it all only as a preparation for that one work which probably I don't have it in me to write but which I hope I can go on trying for.
But most men regard their life as a poem that women threaten. They may not have two spondees to rub together but they still want to pen their saga untrammelled by life-threatening activities like trailing round Sainsbury's, emptying the dishwasher or going to the nativity play.
the less powerful group usually knows the powerful one much better than vice versa - blacks have had to understand whites in order to survive, women have had to know men - yet the powerful group can afford to regard the less powerful one as a mystery.
Motherhood is so honorable a thing that nothing - no convention - can possibly make it dishonorable; and from the standpoint of the right of the child . . . the unmarried mother should be granted by society the same reverence and regard as the married mother.
Human beings tend to regard the conventions of their own societies as natural, often as sacred.
Imagine a set of people all living in the same building. Half of them think it is a hotel, the other half think it is a prison. Those who think it a hotel might regard it as quite intolerable, and those who thought it was a prison might decide that it was really surprisingly comfortable. So that what seems the ugly doctrine is one that comforts and strengthens you in the end. The people who try to hold an optimistic view of this world would become pessimists: the people who hold a pretty stern view of it become optimistic.
Then climate is a great impediment to idle persons; we often resolve to give up the care of the weather, but still we regard the clouds and the rain.
First, God does not send people to hell. He simply honors their choice. Hell is the ultimate expression of God's high regard for the dignity of man. He has never forced us to choose Him, even when that means we would choose Hell.
Never can a new idea move within the law. It matters not whether that idea pertains to political and social changes or to any other domain of human thought and expression - to science, literature, music; in fact, everything that makes for freedom and joy and beauty must refuse to move within the law. How can it be otherwise? The law is stationary, fixed, mechanical, 'a chariot wheel' which grinds all alike without regard to time, place and condition, without ever taking into account cause and effect, without ever going into the complexity of the human soul.
Regard it as just as desirable to build a chicken house as to build a cathedral. The size of the project means little in art, beyond the money matter. It is the quality of the character that really counts.
I do regard Islam to be a religion of peace in the same sense as Christianity, Buddhism and Hinduism are.
Whatever pain and suffering you've experienced in your life has been a blessing at least in this one regard: you now know some true things that you couldn't have learned any other way.
In regard to the amount of difference between the races, we must make some allowance for our nice powers of discrimination gained by a long habit of observing ourselves.
... four other pieces of equipment that most senior officers came to regard as among the most vital to our success in Africa and Europe were the bulldozer, the jeep, the 2--ton truck, and the C-47 airplane. Curiously, none of these is designed for combat.
Every disastrous accident alarms us, and sets us on enquiries concerning the principles whence it arose: Apprehensions spring up with regard to futurity: And the mind, sunk into diffidence, terror, and melancholy, has recourse to every method of appeasing those secret intelligent powers, on whom our fortune is supposed entirely to depend.
A State, in idea, is the opposite of a Church. A State regards classes, and not individuals; and it estimates classes, not by internal merit, but external accidents, as property, birth, etc. But a church does the reverse of this, and disregards all external accidents, and looks at men as individual persons, allowing no gradations of ranks, but such as greater or less wisdom, learning, and holiness ought to confer. A Church is, therefore, in idea, the only pure democracy.
Once, BBC television had echoed BBC radio in being a haven for standard English pronunciation. Then regional accents came in: a democratic plus. Then slipshod usage came in: an egalitarian minus. By now slovenly grammar is even more rife on the BBC channels than on ITV. In this regard a decline can be clearly charted... If the BBC, once the guardian of the English language, has now become its most implacable enemy, let us at least be grateful when the massacre is carried out with style.
Disgrace is a subtle, multi-layered story, as much concerned with politics as it is with the itch of male flesh. Coetzee's prose is chaste and lyrical without being self- conscious: it is a relief to encounter writing as quietly stylish as this. I was not totally convinced by Lurie's musical abilities, with regard to his proposed opera, but that is my sole complaint.
There is laughter that goes so far as to lose all touch with its motive, and to exist only, grossly, in itself. This is laughter at its best. A man to whom such laughter has often been granted may happen to die in a work-house. No matter. I will not admit that he has failed in life. Another man, who has never laughed thus, may be buried in Westminster Abbey, leaving more than a million pounds overhead. What then? I regard him as a failure.