Arab World Quotes

Saudi Arabia is the most fragile of all Arab states, though we're not saying so. And, unfortunately, bin Laden puts his finger on the other longstanding injustices in the Arab world: the continued occupation of Palestinian land by the Israelis; the enormous, constant Arab anger with the tens of thousands of Iraqi children who are dying under sanctions; the feelings of humiliation of millions of Arabs living under petty dictators, almost all of whom are propped up by the West.

If the Egyptian people can create a democracy in the heart of the Arab world, it will be a more significant contribution to civilization than the great pyramids.

The Iranian people were converted to Islam not very much longer after the conquest of the Arab world by Islam, but they refused to adopt the Arabic language, and it's a great point of pride to them that Persian culture and the Persian language and Persian literature survived the conversion to Islam. And the conversion to Islam also was for most of them not the Sunni majority form, but the Shia one. So there's a great discrepancy between Iranian society and many other of what we think of as Arab Muslim States and systems.

There is something very consistent about governance in the Arab world. Among the Arab countries today in which there is a modicum of internal stability, each is controlled by an Arafat-type figure - an anti-democratic strongman who is able to crush all challenges to his authority. Likewise, among those Arab countries that aren't ruled by a despot, the political dynamic is also consistent: In Lebanon, Iraq, and now Gaza, sectarian violence is the dominant form of political expression.

I've been many times to Dubai and the U.A.E., and I have friends that live there. It would be exciting to stage world heavyweight championship fights in the Arab world. It's something Muhammad Ali achieved when he fought in Zaire or the Philippines. It's absolutely exciting to fight in countries where you have never fought.

We need to engage with the Arab world.It is not a serious proposal to say that - to the people that you're asking for their support that they can't even come to the country to even engage in a dialogue with us.

Well I haven't seen any free elections in the Arab world. They may be coming someday, except for in Israel. In Israel, Arabs have a chance to participate in free elections. Nowhere else really.

Just as the 99% of Soviet citizens who supported the Soviet regime in 1985 was no indication of what the people inside the USSR really thought, the army of true believers that we think we see in the Arab world is an illusion.

I firmly believed we should not march into Baghdad ...To occupy Iraq would instantly shatter our coalition, turning the whole Arab world against us and make a broken tyrant, into a latter-day Arab hero.

I realized that democracy is indivisible, or rather, that freedom is indivisible. There are many clown-democracies in the Arab world, which have nothing to do with freedom.

My early childhood was spent living by the Pacific Ocean. I carry with me something imprinted by that wide, limitless horizon, which I learned connected us to different people and cultures, including my own family's origins in the Arab World and Northern Europe. I understood early that my world was only a small part of a much larger one. That captivated me.

I think all of the attention of the world, to include the attention of the Arab world, should be on Saddam Hussein and whether or not he is prepared to give up the weapons of mass destruction that he has used to terrorise the region.

If the Arab world today looked like Tunisia, it would be a huge blow for the extreme ideologies. But Tunisia needs more support than it is getting, particularly from their close neighbors in Europe who have a great stake in North Africa.

There is no confidence in the Arab world today in the United States of America.

So much of what we see and hear about the Middle East focuses on what we call politics, which is essentially ideology. But when it comes to the Middle East, and especially the Arab world, simply depicting people as human beings is the most political thing you can do. And that's why I chose to write about food: food is inherently political, but it's also an essential part of people's real lives. It's where the public and private spheres connect.

Everything that could produce a clash between the Arab world and the West seemed dangerous to me.

The whole notion of land property rights in the Arab world is different from that in Europe.

I believe that a prosperous, democratic Pakistan will be a steadfast partner for America, a peaceful neighbor for India, and a force for freedom and moderation in the Arab world.

As for those who think the Arab world promises freedom, the briefest study of its routine traditional treatment of blacks (slavery) and women (purdah) will provide relief from all illusion. If Malcolm X had been a black woman his last message to the world would have been entirely different. The brotherhood of Moslem men-all colors-may exist there, but part of the glue that holds them together is the thorough suppression of women.

I think it is extremely important that the West support this experiment [of Tunisian democracy] with investment, with aid, with symbolic support, not just flows of democracy assistance …If Tunisia can’t make it, what are the prospects for the rest of the Arab world?

Present-day Spain translates as many books into Spanish, annually, as the Arab world has translated into Arabic in the past 1,100 years.

Internet literacy must become universal within the Arab world.

All the children in the world, when they go to school, have the right to study in their mother tongue. But we go to school and run into literary Arabic as children. It sounds like a foreign language. The words for "house" or "table" or "lamp" are not the same as the words we use at home, and most of the other words are alien to children at school. Classical Arabic is one of the prisons of the Arab world.

Our ability to effectively engage China and the Arab world rests on shared economic and political interests and mutual understanding.

The Arab world also won the Nobel with me. I believe that international doors have opened, and that from now on, literate people will consider Arab literature also. We deserve that recognition.

The absence of Saddam is a huge weight off the Arab world.

Somebody was asking me the other day - President Bush is now talking about freedom for the Arab world. I say, well, that's great. I was talking about that fifty years ago.

I miss aspects of being in the Arab world - the language - and there is a tranquility in these cities with great rivers. Whether it's Cairo or Baghdad, you sit there and you think, 'This river has flown here for thousands of years.' There are magical moments in these places.

Our path to Palestine will not be covered with a red carpet or with yellow sand. Our path to Palestine will be covered with blood... In order that we may liberate Palestine, the Arab nation must unite, the Arab armies must unite, and a unified plan of action must be established.

We tie ourselves in knots when we act as if democracy is good for the United States and Israel but not for the Arab world. For far too long, we've treated the Arab world as just an oil field.

It is the growing periphery of the Arab world - the masses at its margins, not its feeble and decaying center - that is shaping the future of the region.

The essential facts are known. We know of the weapons in Saddam's possession: chemical, biological, and nuclear in time. We know of his unequaled willingness to use them. We know his history. His invasions of his neighbors. His dreams of achieving hegemonic control over the Arab world. His record of anti-American rage. His willingness to terrorize, to slaughter, to suppress his own people and others. We need not stretch to imagine nightmare scenarios in which Saddam makes common cause with the terrorists who want to kill us Americans and destroy our way of life.

Jordan has to show the Arab world that there's another way of doing things. We're a monarchy, yes, but if we can show democracy that leads to a two-, three-, four-party system - left, right and center - in a couple of years' time, then the Muslim Brotherhood will no longer be something to contend with.

I'm amazed by the misconceptions about Muslim women and the Arab world that I hear, and that really does hurt me.

We've got to recognize that when we march into Iraq, we're setting up the card tables in front of every university in the Arab world, the Islamic world, to recruit for al-Qaida.

Al Jazeera is one entity that everyone across the Arab world watches. Arabs are proud of that.

Al Jazeera is known in the Arab world as the voice of freedom of expression.

All I can tell you is that Israel's position in the Arab world has changed because they no longer see Israel as their enemy, but as their ally, in their indispensable battle against the forces of militant Islam, either those led by Iran, the Shiites, or - and those led by Daesh - by ISIS, the militant Sunnis.

Syria is Iran's only ally in the Arab world. It's their route to the sea. It's the route for them to arm Hezbollah in Lebanon, which threatens, of course, our ally, Israel.

The patriarchy is alive and well in Egypt and the wider Arab world.

The Arab world is also the world that produced some of the greatest improvements in mathematics and in science. Even today, when a Princeton mathematician does an algorithm, he may not remember that "algorithm" derived from the name al-Khwarizmi, who is a ninth-century Arab mathematician.

Our quarrel is not with Egypt, still less with the Arab world. It is with Colonel Nasser. He has shown that he is not a man who can be trusted to keep an agreement. Now he has torn up all his country's promises to the Suez Canal Company and has even gone back on his own statements.

In my essays and articles I have been saying again and again that the case of Israel and Palestine, the case of Israel and the Arab world, and indeed the case of Israel and Europe, is not black and white. It's not a western movie.

[Roots of terrorism] come out of a long dialectic of U.S. involvement in the affairs of the Islamic world, the oil-producing world, the Arab world, the Middle East - those areas that are considered to be essential to U.S. interests and security.

They [root causes of terror] come out of a long dialectic of U.S. involvement in the affairs of the Islamic world, the oil-producing world, the Arab world, the Middle East - those areas that are considered to be essential to U.S. interests and security.

What is irreversible in the Arab world is this intellectual revolution, the awakening that we can get rid of dictators. That is here, and the people have this sentiment and this political power. They feel that they can do it, and it's still there. At the same time, we don't know what is going to happen. So to be very quick by saying, "Oh, revolutions and Arab Spring," and - you know, what I'm advocating is to take a cautious optimism as the starting point of our analysis and to look at what is happening.

I will continue to work for the advancement of freedoms in Egypt and the Arab world until I drop dead... Education itself - which can and should play an important role in the apprenticeship of tolerance and respect for other people -sometimes encourages identitarian closure, or even extremist behaviour... It is therefore vital to ensure that education does not encourage rejection of other people or identitarian closure, but that on the contrary it encourages knowledge and respect for other cultures, other religions and other ways of being and living.

Women in the Arab world have a rich history in their active participation in political change from the Algeria revolution against the French occupation to the most recent revolution in Tunisia, Egypt, Libya among other countries. The question is not their participation. Their question is the incorporation of women's voices fully in the new definitions of the countries where change has happened.

In America access is always about architecture and never about human beings. Among Israelis and Palestinians, access was rarely about anything but people. While in the U.S. a wheelchair stands out as an explicitly separate experience from the mainstream, in the Israel and Arab worlds it is just another thing that can go wrong in a place where things go wrong all the time.

The family code in Egypt is one of the worst family codes in the Arab world. Polygamy. The husband is having absolute power over the family.