Extremes Quotes

I, on the other hand, am a finished product. I absorb electrical energy directly and utilize it with an almost one hundred percent efficiency. I am composed of strong metal, am continuously conscious, and can stand extremes of environment easily. These are facts which, with the self-evident proposition that no being can create another being superior to itself, smashes your silly hypothesis to nothing.

There is a split between Muslims who want to practice their faith in peace and tolerance with other religions and other people, and these extreme, radical fundamentalists who have shown a total lack of tolerance for people with different views, starting with people who they don't think are good Muslims, and going on to include Christians and Jews.

Small crimes always precede great ones. Never have we seen timid innocence pass suddenly to extreme licentiousness.

I'm a girl of extremes. When I love something, I'm like a puppy dog (without all the licking). When I'm cranky, I'm a wasp (like a whole hive of 'em). And when I'm angry, I'm a Mother Bear with a predator after her cubs: Dangerous.

A visionary company doesn't simply balance between idealism and profitability: it seeks to be highly idealistic and highly profitable. A visionary company doesn't simply balance between preserving a tightly held core ideology and stimulating vigorous change and movement; it does both to an extreme.

Genius of AND. Embrace both extremes on a number of dimensions at the same time. Instead of choosing a OR B, figure out how to have A AND B-purpose AND profit, continuity AND change, freedom AND responsibility, etc.

I have always preferred conflict of individuals over the battle of extreme ideologies.

Yet in a society of conflicting interests the only democratic way in which matters can be improved is through politics, and politics means the compromising of extremes in order to achieve that notorious half loaf which the passionate and the outraged never find sufficient.

Global terrorism is extreme both in its lack of realistic goals and in its cynical exploitation of the vulnerability of complex systems.

The existing principle of selfish interest and competition has been carried to its extreme point; and, in its progress, has isolated the heart of man, blunted the edge of his finest sensibilities, and annihilated all his most generous impulses and sympathies.

We cannot resort to simplistic or extreme solutions which substitute myths for common sense.

People say 'I love Artists', but what they really know about Artists? They've ever thought about sharing the real madness with us? I believe those extreme passions/emotions in me separated from the real world is the sauce to pull out the inspirations out of me that touch the core of people's hearts, which is usually wandering about deep inside of you unconsciously covered with the social taboo called 'common sense'.

When everybody in a group is susceptible to similar biases, groups are inferior to individuals, because groups tend to be more extreme than individuals.

Yet the true friend of the people should see that they be not too poor, for extreme povery lowers the character of the democracy; measures therefore should be taken which will give them lasting prosperity; and as this is equally the interest of all classes, the proceeds of the public revenues should be accumulated and distributed among its poor, if possible, in such quantities as may enable them to purchase a little farm, or, at any rate, make a beginning in trade or husbandry.

We've painted ourselves into a corner where the only choice is real nightmare - triage, epidemic disease, famine, fascism, the collapse of human rights - or a leap to an entirely different level. We've taken business-as-usual off the menu. Now only the extreme possibilities loom.

You know how hard it is to feel like an extreme falcon-headed combat machine when somebody calls you "chicken man"?

The actual, original 'Teenage Mutant Ninja Turtles,' I have vague memories of because I was pretty small, but I loved, loved, loved it. I have only those weird, visceral little-kid memories: I remember the extreme flat, two dimensional green that was their skin or the weird pizza with no sauce - it was just like yellow, drippy cheese.

I believe that Manila can be a reflection of your state of mind. Being a city of extreme contrasts it's easy to see how it can become an intense personal experience. Manila can be chaotic and spiritual, dirty and divine, gritty and gorgeous all at once. If you don't find beauty and poetry here, you will never find it anywhere.

Of course I am frustrated with regard to extreme poverty, to violence that never seems to cease.

I didn't see my character, Core, as a cannibal but as somebody who is extremely passionate and who doesn't have any conscience. She takes her passion to its complete extreme.

There's always going to be that pressure when you're in front of the camera. When you're famous it's just an extreme version of reality and there's a pressure to look a certain way.

The greatest flood has the soonest ebb; the sorest tempest the most sudden calm; the hottest love the coldest end; and from the deepest desire oftentimes ensues the deadliest hate.

I could justify violence only in this extreme case, to save the last living knowledge of Buddhism itself.

Scary Movie' is very broad, and the reality is extreme.

NASA might do well to adopt the Red Bull approach to branding and astronautics. Suddenly the man in the spacesuit is not an underpaid civil servant; he's the ultimate extreme athlete. Red Bull knows how to make space hip.

Cruel blows of fate call for extreme kindness in the family circle.

Vegas is the most extreme and allegorical of American settlements, bizarre and beautiful in its venality and in its devotion to immediate gratification.

Pubescent girls, it seems, are manifestly more likely to exhibit extreme and bizarre psychological symptoms than are teenage boys.

Extreme heroism springs from something that no scientific theory can fully explain; it's an illogical impulse that flies in the face of biology, psychology, actuarial statistics, and basic common sense.

Buffon said unreservedly, "Genius is simply patience carried to the extreme." To those who asked how he achieved fame he replied: "By spending forty years of my life bent over my writing desk."

It is the belief that extremes and excesses of inequality must be reduced so that each person is free to fully develop his or her full potential. This is why we take precious time out of our lives and give it to politics.

Those who are acquainted with the literature of India will remember a beautiful old story about this extreme charity, how a whole family, as related in the Mahâbhârata, starved themselves to death and gave their last meal to a beggar. This is not an exaggeration, for such things still happen.

It's becoming clear that in a sense the cosmos provides the only laboratory where sufficiently extreme conditions are ever achieved to test new ideas on particle physics. The energies in the Big Bang were far higher than we can ever achieve on Earth. So by looking at evidence for the Big Bang, and by studying things like neutron stars, we are in effect learning something about fundamental physics.

You know, I live a monastic lifestyle. No, I do. I do live in extremes, basically. I go back and forth. Once every six months, I'll have a day where I eat more chocolate than has ever been consumed by a human being.

Man is about to be an automaton; he is identifiable only in the computer. As a person of worth and creativity, as a being with an infinite potential, he retreats and battles the forces that make him inhuman. The dissent we witness is a reaffirmation of faith in man; it is protest against living under rules and prejudices and attitudes that produce the extremes of wealth and poverty and that make us dedicated to the destruction of people through arms, bombs, and gases, and that prepare us to think alike and be submissive objects for the regime of the computer.

Matter, though divisible in an extreme degree, is nevertheless not infinitely divisible. That is, there must be some point beyond which we cannot go in the division of matter. ... I have chosen the word “atom” to signify these ultimate particles.

It startled him even more when just after he was awarded the Galactic Institute's Prize for Extreme Cleverness he got lynched by a rampaging mob of respectable physicists who had finally realized that the one thing they really couldn't stand was a smart-ass.

One of the things is that I've been very comfortable in every situation starting ministry in the inner city and ministering in places - Washington, D.C., feeding the homeless, the hurting, going to broken boys and girls. So culturally I understood all different aspects of life - from extremely wealthy to extreme poverty, socioeconomic differences, ethnic differences.

I would like to recapture that freshness of vision which is characteristic of extreme youth when all the world is new to it.

I have never said that human society ought to be aristocratic, but a great deal more than that. What I have said, and still believe with ever-increasing conviction, is that human society is always, whether it will or no, aristocratic by its very essence, to the extreme that it is a society in the measure that it is aristocratic, and ceases to be such when it ceases to be aristocratic. Of course I am speaking now of society and not of the State.

In some extreme cases, women are constrained by what can only be described as pre-Islamic, misogynistic approaches to the role of women in society. That continues to be a challenge.

There is extreme poverty in Appalachia, where I was, and increasingly poverty is not just an urban thing.

Anglers have a way of romanticizing their battles with fish and of forgetting that the fish has a hook in his mouth, his gullet, or his belly and that his gameness is really an extreme of panic in which he runs, leaps, and pulls to get away until he dies. It would seem to be enough advantage to the angler that the fish has the hook in his mouth rather than the angler.

Donald Trump has called for extreme vetting for people coming into this country so that we don't bring people into the United States who are hostile to our bill of rights freedoms, who are hostile to the American way of life, but I will say, Donald Trump and I are committed to suspending the Syrian refugee program and programs on immigration from areas of the world that have been compromised by terrorism.

This is part of the complexity of grief: A piece of you recognizes it is an extreme state, an altered state, yet a large part of you is entirely subject to its demands.

Facilitative attitudes (and skills) can help a therapist gain entry into the group Freedom from a desire to control the outcome, and respect for the capacity of the group, and skills in releasing individual expression Openness to all attitudes no matter how extreme or unrealistic they may seem Acceptance of the problems experienced by the group where they are clearly defined as issues Allowance of the freedom of choices in direction, either for the group or individuals particularly in the near future

You really don’t want to take that tone with me. (Varyk) Well, I do have several others we can choose from. Contemptuous. Angry. Snide. Aggravated. How about I just settle on extreme sarcasm and we call it even? (Dev)

Dictatorship naturally arises out of democracy, and the most aggravated form of tyranny and slavery out of the most extreme liberty.

When I was in Afghanistan in 2007, I went from village to village where refugees had returned, and they were living out in the open under tents, sometimes completely exposed to the environment. And they were homeless, which meant they would lose children in the winter to the cold and in the summers in the extreme heat. It's extremely humiliating for them to be homeless, culturally it's very shameful.

Trade is the natural enemy of all violent passions. Trade loves moderation, delights in compromise, and is most careful to avoid anger. It is patient, supple, and insinuating, only resorting to extreme measures in cases of absolute necessity. Trade makes men independent of one another and gives them a high idea of their personal importance: it leads them to want to manage their own affairs and teaches them to succeed therein. Hence it makes them inclined to liberty but disinclined to revolution.