Bad Man Quotes

A good man knows when to sacrifice himself, a bad man survives but loses his soul.

Terrorism is obviously on everybody's mind. The other day my son says to me, 'Daddy, how come the bad men hate us?' How sad is that? I actually got tears in my eyes - because he's 18. What kind of a moron am I raising?

One of the marks of a certain type of bad man is that he cannot give up a thing himself without wanting every one else to give it up. That is not the Christian way. An individual Christian may see fit to give up all sorts of things for special reasons--marriage, or meat, or beer, or the cinema; but the moment he starts saying the things are bad in themselves, or looking down his nose at other people who do use them, he has taken the wrong turning.

...one of those very bad men that not even postmodernism can explain away.

Considering how bad men are, it is wonderful how well they behave.

As a good man, if you throw a stone to a bad person, you yourself become a bad man!

The gifts of bad men bring no good with them.

A bad man is worse when he pretends to be a saint.

The bad man is continually at war with, and in opposition to, himself.

Domestic happiness is the end of almost all our pursuits, and the common reward of all our pains. When men find themselves forever barred from this delightful fruition, they are lost to all industry, and grow careless of all their worldly affairs. Thus they become bad subjects, bad relations, bad friends, and bad men.

You been down to the bottom with a bad man, babe But you're back were you belong

The good needs fear no law, It is his safety and the bad man's awe.

Dodge City is one town where the average bad man of the West not only finds his equal, but finds himself badly handicapped.

When a miser contents himself with giving nothing, and saving what he has got, and is in other respects guilty of no injustice, he is, perhaps, of all bad men the least injurious to society; the evil he does is properly nothing more than the omission of the good he might do. If, of all the vices, avarice is the most generally detested, it is the effect of an avidity common to all men; it is because men hate those from whom they can expect nothing. The greedy misers rail at sordid misers.

The truth is that there are no good men, or bad men,' he said. 'It is the deeds that have goodness or badness in them. There are good deeds, and bad deeds. Men are just men - it is what they do, or refuse to do, that links them to good and evil. The truth is that an instant of real love, in the heart of anyone - the noblest man alive or the most wicked - has the whole purpose and process and meaning of life within the lotus-folds of its passion. The truth is that we are all, every one of us, every atom, every galaxy, and every particle of matter in the universe, moving toward God.

One fact must be familiar to all those who have any experience of human nature - a sincerely religious man is often an exceedingly bad man.

When bad men combine, the good must associate; else they will fall one by one, an unpitied sacrifice in a contemptible struggle.

We need to learn from history. These same leaders - [Barack] Obama, [Hillary] Clinton, and far too many Republicans - want to topple [Bashar] Assad. Assad is a bad man. Gadhafi was a bad man. Mubarak had a terrible human rights record. But they were assisting us - at least [Muammar] Gadhafi and [Hosni] Mubarak - in fighting radical Islamic terrorists.

The argument that someone is a bad man is an inadequate argument for war and certainly an inadequate and unacceptable argument for regime change.

You might declare that global warming and energy insecurity, not to mention urban sprawl and pollution, have intensified the sin of indulging one's motoring desires. And I would not argue with that point. You're right. I am a bad man. But over the long term, if you want to develop a new transportation and energy policy, you'd probably want to err on the side of assuming that people won't change much. And it is human nature to like to be empowered.

The bad man desires arbitrary power. What moves the evil man is the love of injustice.

Good men and bad men differ radically. Bad men never appreciate kindness shown them, but wise men appreciate and are grateful. Wise men try to express their appreciation and gratitude by some return of kindness, not only to their benefactor, but to everyone else

You are wrong, sir, if you think that a man who is any good at all should take into account the risk of life or death; he should look to this only in his actions, whether what he does is right or wrong, whether he is acting like a good or a bad man.

A bad man becomes worse when he apes a saint.

Bad men need nothing more to compass their ends, than that good men should look on and do nothing.

There is a natural disposition with us to judge an author's personal character by the character of his works. We find it difficult to understand the common antithesis of a good writer and a bad man.

We must remember that if all the manifestly good men were on one side and all the manifestly bad men on the other, there would be no danger of anyone, least of all the elect, being deceived by lying wonders. It is the good men, good once, we must hope good still, who are to do the work of Anti-Christ and so sadly to crucify the Lord afresh.... Bear in mind this feature of the last days, that this deceitfulness arises from good men being on the wrong side.

Telephone message on his manager's answering machine shortly before dying of heroin overdose: I need help bad, man.

The Bible must be the invention of either good men or angels, bad men or devils, or of God. It could not be the invention of good men or angels, for they neither would or could make a book, and tell lies all the time they were writing it, saying, 'Thus saith the Lord,' when it was their own invention. It could not be the invention of bad men or devils, for they would not make a book which commands all duty, forbids all sin, and condemns their souls to hell for all eternity. Therefore, I draw this conclusion, that the Bible must be given by divine inspiration.

The Tao is the center of the universe, the good man's treasure, the bad man's refuge. Honors can be bought with fine words, respect can be won with good deeds; but the Tao is beyond all value, and no one can achieve it. Thus, when a new leader is chosen, don't offer to help him with your wealth or your expertise. Offer instead to teach him about the Tao. Why did the ancient Masters esteem the Tao? Because, being one with the Tao, when you seek, you find; and when you make a mistake, you are forgiven. That is why everybody loves it.

We were taught to believe that the Great Spirit sees and hears everything, and that he never forgets; that hereafter he will give every man a spirit-home according to his deserts: if he has been a good man, he will have a good home; if he has been a bad man, he will have a bad home. This I believe, and all my people believe the same.

We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world....No doubt pain as God's megaphone is a terrible instrument; it may lead to final and unrepented rebellion. But it gives the only opportunity the bad man can have for amendment. it removes the veil; it plants the flag of truth within the fortress of the rebel soul.

Friendship (as the ancients saw) can be a school of virtue, but also (as they did not see) a school of vice. It is ambivalent. It makes good men better and bad men worse.

Men are always thinking that they are going to do something grandly wicked to their enemies; but when it comes to the point, really bad men are just as rare as really good ones.

Time alone reveals the just man; but you might discern a bad man in a single day.

At that time the archiepiscopal throne of Alexandria was filled by Theophilus, the perpetual enemy of peace and virtue; a bold, bad man, whose hands were alternately polluted with gold and with blood.

The earliest instinct of the child, and the ripest experience of age, unite in affirming simplicity to be the truest and profoundest part for man. Likewise this simplicity is so universal and all-containing as a rule for human life, that the subtlest bad man, and the purest good man, as well as the profoundest wise man, do all alike present it on that side which they socially turn to the inquisitive and unscrupulous world.

I affirm that gain is precisely that which comes oftener to the bad man than to the good; for illegitimate gains never come to the good at all, because they reject them. And lawful gains rarely come to the good, because, since much anxious care is needful thereto, and the anxious care of the good man is directed to weightier matters, rarely does the good man give sufficient attention thereto. Wherefore it is clear that in every way the advent of these riches is iniquitous.

At the core of all successful societies are procedures for blocking the advancement of bad men

It makes no difference whether a good man has defrauded a bad man, or a bad man defrauded a good man, or whether a good or bad man has committed adultery: the law can look only to the amount of damage done.

If the citizens neglect their duty and place unprincipled men in office, the government will soon be corrupted . . . . If a republican government fails to secure public prosperity and happiness, it must be because the citizens neglect the Divine commands, and elect bad men to make and administer the laws.

Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.

To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ as it were) of public affections. It is the first link in the series by which we proceed toward a love to our country and to mankind. The interest of that portion of social arrangement is a trust in the hands of all those who compose it; and as none but bad men would justify it in abuse, none but traitors would barter it away for their own personal advantage.

Liberty is not a means to a higher political end. It is itself the highest political end...liberty is the only object which benefits all alike, and provokes no sincere opposition...The danger is not that a particular class is unfit to govern. ~ Every class is unfit to govern ... Power tends to corrupt, and absolute power corrupts absolutely. Great men are almost always bad men.

Great men are almost always bad men, even when they exercise influence and not authority...

Great men are almost always bad men.

Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority.

We may not understand how the spirit works; but the effect of the spirit on the lives of men is there for all to see; and the only unanswerable argument for Christianity is a Christian life. No man can disregard a religion and a faith and a power which is able to make bad men good. . .

Before you can begin to think about politics at all, you have to abandon the notion that there is a war between good men and bad men.

Bad men cannot make good citizens. It is when a people forget God that tyrants forge their chains. A vitiated state of morals, a corrupted public conscience, is incompatible with freedom. No free government, or the blessings of liberty, can be preserved to any people but by a firm adherence to justice, moderation, temperance, frugality, and virtue; and by a frequent recurrence to fundamental principles.