Bread And Wine Quotes

If I fall asleep, it is because I am overloaded. I sleep because one hour with Henry contains five years of my life, and one phrase, one caress answers the expectations of a hundred nights. When I hear him laugh, I say, "I have heard Rabelais.". And I swallow his laughter like bread and wine.

I have the ability to create and be in touch with God. I can't change bread and wine into body and blood, but I can take the scum or the slime of the earth and make it into a man or woman.

Like the sacramental use of water and bread and wine, friendship takes what's common in human experience and turns it into something holy.

Not for myself I make this prayer, But for this race of mine That stretches forth from shadowed places Dark hands for bread and wine.

I tasted the bread and wine of equality.

Seek but provision of bread and wine, fools to flatter, and clothing fine; and nothing of God shall ever be thine.

I have eaten your bread and salt. I have drunk your water and wine. The deaths ye died I have watched beside And the lives ye led were mine.

There is no good trying to be more spiritual than God. God never meant man to purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.

What is Jordan that I should wash in it? What is the preaching that I should attend on it, while I hear nothing but what I knew before? What are these beggarly elements of water, bread, and wine? Are not these the reasonings of a soul that forgets who appoints the means of grace?

The ordinances do not impart eternal life to the believer, but they do confirm, strengthen, and heighten our awareness and enjoyment of that life. The bread and wine are means or instruments by which God quickens us to apprehend, understand, visualize, and experience the sanctifying influence of the Holy Spirit and his unique ministry of shining the light of illumination and glory on Jesus.

A loaf of bread, a jug of wine, and thou.

A book of verses underneath the bough, A jug of wine, a loaf of bread-and thou.

Jewish prayers are mostly about daily things - the sliver of a new moon, dew on the grass, the bread and the wine.

When you eat, I want you to think of God, of the holiness of hands that feed us, of the provision we are given every time we eat. When you eat bread and you drink wine, I want you to think about the body and the blood every time, not just when the bread and wine show up in church, but when they show up anywhere- on a picnic table or a hardwood floor or a beach.

Lord, by the words of consecration the substance of the bread and wine is converted into the substance of your Body and Blood. All powerful Lord, say over me the word which will change me into You.

This bread and wine are the simple but eloquent monument to the infinite love of the Son of God, around which we gather with tender, tearful gratitude, because He loved us'so, and because we know that our garlands of affection and consecration are pleasing to Him.

There's a communion of more than our bodies when bread is broken and wine drunk.

But the gospel doesn't need a coalition devoted to keeping the wrong people out. It needs a family of sinners, saved by grace, committed to tearing down the walls, throwing open the doors, and shouting, "Welcome! There's bread and wine. Come eat with us and talk." This isn't a kingdom for the worthy; it's a kingdom for the hungry.

You will always be the bread and the knife, not to mention the crystal goblet and—somehow—the wine.

I feast on wine and bread, and feasts they are.

I eat whatever I want. I like bread and cheese and wine, and that makes my life fun and enjoyable.

I think that at the supper I neither receive flesh nor blood, but bread and wine; which bread when it is broken, and the wine when it is drunken, put me in remembrance how that for my sins the body of Christ was broken, and his blood shed on the cross.

At the moment I put the bread and wine into those dark hands, once stained with the blood of cannibalism, now stretched out to receive and partake the emblems and seals of the Redeemer's love, I had a foretaste of the joy of glory that well nigh broke my heart to pieces. I shall never taste a deeper bliss, till I gaze on the glorified face of Jesus himself.

Wine is constant proof that God loves us and loves to see us happy.

Every walk to the woods is a religious rite, every bath in the stream is a saving ordinance. Communion service is at all hours, and the bread and wine are from the heart and marrow of Mother Earth.

[Christ's] mission and work it is to help against sin and death, to justify and bring life. He has placed his help in baptism and the Sacrament [i.e., communion/Eucharist/Lord's supper], and incorporated it in the Word and preaching. To our eyes Baptism [capitalized in original] appears to be nothing more than ordinary water, and the Sacrament of Christ's body and blood simple bread and wine, like other bread and wine, and the sermon, hot air from a man's mouth. But we must not trust what our eyes see.

The smell of good bread baking, like the sound of lightly flowing water, is indescribable in its evocation of innocence and delight

Quickly, bring me a beaker of wine, so that I may wet my mind and say something clever.

Manly natural religion - it is not joining the Church; it is not to believe in a creed, Hebrew, Protestant, Catholic, Trinitarian, Unitarian, Nothingarian. It is not to keep Sunday idle; to attend meetings; to be wet with water; to read the Bible; to offer prayers in words; to take bread and wine in the meeting house; love a scape-goat Jesus, or any other theological clap-trap.

SONG You bound strong sandals on my feet, You gave me bread and wine, And sent me under sun and stars, For all the world was mine. Oh, take the sandals off my feet, You know not what you do, For all my world is in your arms, My sun and stars are you.

And just as He appeared before the holy Apostles in true flesh, so now He has us see Him in the Sacred Bread. Looking at Him with the eyes of their flesh, they saw only His Flesh, but regarding Him with the eyes of the spirit, they believed that He was God. In like manner, as we see bread and wine with our bodily eyes, let us see and believe firmly that it is His Most Holy Body and Blood, True and Living.For in this way our Lord is ever present among those who believe in him, according to what He said: "Behold, I am with you all days even to the consummation of the world."

To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

My love affair with nature is so deep that I am not satisfied with being a mere onlooker, or nature tourist. I crave a more real and meaningful relationship. The spicy teas and tasty delicacies I prepare from wild ingredients are the bread and wine in which I have communion and fellowship with nature, and with the Author of that nature.

Every walk to the woods is a religious rite, every bath in the stream is a saving ordinance. Communion service is at all hours, and the bread and wine are from the heart and marrow of Mother Earth. There are no heretics in Nature's church; all are believers, all are communicants. The beauty of natural religion is that you have it all the time; you do not have to seek it afar off in myths and legends, in catacombs, in garbled texts, in miracles of dead saints or wine-bibbing friars. It is of today; it is now and here; it is everywhere.

For 2,000 years, the Church has been the cradle in which Mary places Jesus and entrusts Him to the adoration and contemplation of all peoples. May the humility of the Bride cause to shine forth still more brightly the glory and power of the Eucharist, which she celebrates and treasures in her heart. In the sign of the consecrated Bread and Wine, Christ Jesus risen and glorified, the light of the nations, reveals the enduring reality of His Incarnation. He remains living and real in our midst in order to nourish the faithful with His Body and Blood.

Prayer in the sense of petition, asking for things, is a small part of it; confession and penitence are its threshold, adoration its sanctuary, the presence and vision and enjoyment of God its bread and wine.