Preaching Quotes

Resort to sermons, but to prayers most: Praying's the end of preaching.

We read of preaching the Word out of season, but we do not read of praying out of season, for that is never out of season.

I will tell you what this people need, with regard to preaching; you need, figuratively, to have it rain pitchforks, tines downwards, from this pulpit, Sunday after Sunday. Instead of the smooth, beautiful, sweet, still, silk-velvet-lipped preaching, you should have sermons like peals of thunder, and perhaps we then can get the scales from our eyes.

The province of the soul is large enough to fill up every cranny of your time, and leave you much to answer for if one wretch be damned by your neglect.

If there is no military need for the building, leave it alone, neither putting anyone in or out of it, except on finding some one preaching or practicing treason, in which case lay hands on him, just as if he were doing the same thing in any other building.

Go into the street, and give one man a lecture on morality, and another a shilling, and see which will respect you most.

I liked the idea of having a record that's reggae-influenced but not musically, just lyrically. I think there's so much about Rasta culture that's interesting. Just the idea of preaching one-ness, that we're all in this together. Which I suppose is at the root of most any religion. You're gonna find it, if taken in the right context.

Joy cannot be held at heel: it must be let go. Joy is a pilgrim virtue. It is a gift that walks, walks on the path of life, that walks with Jesus: preaching, proclaiming Jesus, proclaiming joy, lengthens and widens that path.

Men of God have always, from time to time, walked among men, and made their commission felt in the heart and soul of the commonest hearer.

...the power of prayer can never be overrated. They who cannot serve God by preaching need not regret. If a man can but pray he can do anything. He who knows how to overcome with God in prayer has Heaven and earth at his disposal.

It is a glorious occupation, vivifying and self-sustaining in its nature, to struggle with ignorance, and discover to the inquiring minds of the masses the clear cerulean blue of heavenly truth.

The work of preaching is the highest and greatest and most glorious calling to which anyone can ever be called.

I did not intend to write a funny book, at first. I did not know I was a humorist. I have never been sure about it. In the middle ages, I should probably have gone about preaching and got myself burnt or hanged.

For the preacher's merit or demerit, It were to be wished that the flaws were fewer In the earthen vessel, holding treasure, But the main thing is, does it hold good measure Heaven soon sets right all other matters!

The greatest element in life is not what occupies most of its time, else sleep would stand high in the scale. Nor is it what engrosses most of its thought, else money would be very high. The two or three hours of worship and preaching weekly has perhaps been the greatest signal influence on English life. Half an hour of prayer, morning or evening, every day, may be a greater element in shaping our course than all our conduct and all our thought.

I am trying to release endorphins here. I am not preaching to you - I am trying to make you laugh.

The education of youth, an employment of more consequence than making laws and preaching the gospel, because it lays the foundation on which both law and gospel rest for success.

In every religion, there are those who would drape themselves in the mantle of belief and faith only to distort it's most sacred teachings - preaching intolerance and resorting to violence.

But Satan, the god of all dissension, stirreth up daily new sects, and last of all (which of all other I should never have foreseen or once suspected) he hath raised up a sect of such as teach that the Ten Commandments ought to be taken out of the church, and that men should not be terrified with the law, but gently exerted by the preaching of the grace of Christ.

there is that wish, in the name of democracy, to level down, because high cultural standards are despised and rejected, and even feared, in our Western Democracies. Don't let anyone else have what I've not got, or can't enjoy! - is the secret theory. A very large number of writers in the British and American popular press profess to be preaching democracy when in fact they are only trying to make envy respectable!

It is impossible for one man both to labor day and night to get a living, and at the same time give himself to the study of sacred learning as the preaching office requires.

America already holds the record for freak movements. Now we have a new one. It's called "Restoring Confidence." Rich men who never had a mission in life outside of watching a stock ticker are working day and night "restoring confidence." Writers are working night shifts, speakers' tables are littered up, ministers are preaching statistics, all on "restoring confidence."

Beware of people preaching simple solutions to complex problems. If the answer was easy someone more intelligent would have thought of it a long time ago - complex problems invariably require complex and difficult solutions.

It is conceivable that God might have ordained to preach the Gospel directly to man through dreams, visions and revelations. But as a matter of fact, He has not done this; but rather has committed the preaching to man, telling them to go and disciple all nations. The responsibility lies squarely on our shoulders.

If it was really true that predation is God's will, it would have to follow for Christians that the life of Jesus -- what after all is the self-disclosure of God -- manifested and vindicated this predator/prey relationship. Such a gospel would be substantially different from the one we currently have.... Instead of raising Lazarus from the dead, the Predator Jesus could only comment that death is God's blessing. Instead of preaching the good news of the coming kingdom of God, the proclamation would run: "Eat and be eaten.

I and some colleagues came to the conclusion that as violence in this country was inevitable, it would be wrong and unrealistic for African leaders to continue preaching peace and non-violence at a time when the government met our peaceful demands with force. It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle.

Preaching is compelling to young secular adults ... - not if preachers use video clips from their favorite movies and dress informally and sound sophisticated, - but if the preachers understand their hearts and culture so well that listeners feel the force of the sermon's reasoning, even if in the end they don't agree with it.

Some plague the people with too long sermons; for the faculty of listening is a tender thing, and soon becomes weary and satiated.

The Christian ministry is the worst of all trades, but the best of all professions.

Let us not tire of preaching love; it is the force that will overcome the world. Let us not tire of preaching love. Though we see that waves of violence succeed in drowning the fire of Christian love, love must win out; it is the only thing that can.

No one will be offended if we tell them that they are good people who could be a little better. The offense comes when we tell them that they - and we - are ungodly people who cannot impress God or escape his tribunal. Until our preaching of the law has exposed our hearts and God's holiness at that profound level, our hearers will never flee to Christ alone for safety even if they come to us for advice.

If there is no challenging of the sinful heart, there is no gospel preaching.

what we need in the world is manners ... I think that if, instead of preaching brotherly love, we preached good manners, we might get a little further. It sounds less righteous and more practical.

God has ordained that our preaching become deeper and more winsome as we are broken, humbled, and made low and desperately dependent on grace by the trials of our lives.

It was neither preaching nor praying that made a better man of me, but one or two people who believed in me better than I deserved, and I hated to disappoint them.

I think that my preaching style and many of my ideas and ideals about faith are based in both Pentecostal and Baptist background.

There is a meltdown of authority going on in the world and a corresponding increase of lawlessness. The earth itself is also going through travail to give birth to the messengers of power who are sent to prepare the way for the coming of the kingdom by preaching the gospel of the kingdom throughout the earth.

One of the things I have been preaching around the world is collecting taxes in an equitable manner, especially from the elites.

The international institutions go around the world preaching liberalization, and the developing countries see that means open up your markets to our commodities, but we aren't going to open our markets to your commodities. In the nineteenth century, they used gunboats. Now they use economic weapons and arm-twisting.

Nothing is text but what is spoken of in the Bible and meant there for person and place; the rest is application; which a discreet man may do well; but it is his scripture, not the Holy Ghost's. First, in your sermons use your logic, and then your rhetoric; rhetoric without logic is like a tree with leaves and blossoms, but no root.

I think I could do better in my approach to application. I think I could do better in preaching practical sermons.

Here was a woman about the year 1800 writing without hate, without bitterness, without fear, without protest, without preaching. That was how Shakespeare wrote, I thought, looking at Antony and Cleopatra; and when people compare Shakespeare and Jane Austen, they may mean that the minds of both had consumed all impediments; and for that reason we do not know Jane Austen and we do not know Shakespeare, and for that reason Jane Austen pervades every word that she wrote, and so does Shakespeare.

Ya'll don't hear what I'm preaching. I'm preaching so good I'm about to 'Amen' myself! Oh!...Oh God! I'm preaching good! Hallelujah!

When the doctrine of allegiance to party can utterly up-end a man's moral constitution and make a temporary fool of him besides, what excuse are you going to offer for preaching it, teaching it, extending it, perpetuating it? Shall you say, the best good of the country demands allegiance to party? Shall you also say it demands that a man kick his truth and his conscience into the gutter, and become a mouthing lunatic, besides?

Alas for the unhappy man that is called to stand in the pulpit, and not give the bread of life.

Alas, how can the poor souls live in Concord when you preachers sow amongst them in your sermons debate and discord? They look to you for light and you bring them darkness. Amend these crimes, I exhort you, and set forth God's word truly, both by true preaching and giving a good example, or else, I, whom God has appointed his vicar and high minister here, will see these divisions extinct, and these enormities corrected...

Tell men that God is love; that right is right, and wrong, wrong; let them cease to admire philanthropy, and begin to love men; cease to pant for heaven, and begin to love God; then the spirit of liberty begins.

You could remove the powerful preaching from our church and it would still continue. You could remove the administration of pastoral care through the cell group system and the church would still continue. But if you remove the prayer life of our church it would collapse.

The most intelligent hearers are those who enjoy most heartily the simplest preaching. It is not they who clamor for superlatively intellectual or aesthetic sermons. Daniel Webster used to complain of some of the preaching to which he listened. "In the house of God" he wanted to meditate "upon the simple varieties, and the undoubted facts of religion;" not upon mysteries and abstractions.

With the myriad of new Bible translations on the market today, few stand out. The ESV is one of the few, and surpasses the others in its simple yet elegant style. In many respects the ESV has accomplished in the 21st century what the KJV accomplished in the 17th: a trustworthy, literary Bible that is suitable for daily reading, memorizing, and preaching.