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My parents reverted to their Catholic faith through the charismatic renewal, so I was raised charismatic.
Sep 17, 2025
Growing up in a New Jersey suburb, my Catholic faith was an important part of my young life, shaping the way I approached the world.
I think there's nothing better in the world than a spirited discussion about the Bible and Jesus and God and the Catholic faith, or the Jewish faith, or the Muslim faith--- any religion.
It [an ethical problem with in vitro fertilization] depends on whether you're talking ethics from the standpoint of some religious denomination or from just truly religious people. The Jewish or Catholic faiths, for example, have their own rules. But just religious people, who will make very devoted parents, have no problem with in vitro fertilization.
I have reflected a great deal on that event, and continue to do so. I cannot give you a complete answer in a few sentences. But I would say that I was struck at that time by the vehemence of the anger from various sides, and the anger was in many cases directed at those who share a Catholic faith. I understand that such anger, such vehemence arises from sincere and passionate conviction, but I believe expressing it in such vitriolic terms gets us nowhere.
It's at the core of the Catholic faith, and to imagine how we are going to succeed in our country unless we have committed family life, a child-centered family system, is hard to imagine.
You are not to be looked upon as holding the true Catholic faith if you do not teach that the faith of Rome is to be held
No relief was forthcoming from my then-Catholic faith, which said the practice of homosexuality was a 'mortal sin' subject to damnation.
Each of you knows that the foundation of our faith is charity. Without it, our religion would crumble. We will never be truly Catholic unless we conform our entire lives to the two commandments that are the essence of the Catholic faith: to love the Lord, our God, with all our strength, and to love our neighbor as ourselves.
It is because of faith that we exchange the present for the future.
Lent stimulates us to let the Word of God penetrate our life and in this way to know the fundamental truth: who we are, where we come from, where we must go, what path we must take in life.
Beyond a doubt, they perish eternally who do not keep the Catholic faith entire and unchanged.
The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist.
Hold firmly that our faith is identical with that of the ancients. Deny this, and you dissolve the unity of the Church.
For nothing, how little soever, that is suffered for God's sake, can pass without merit in the sight of God.
As Lent is the time for greater love, listen to Jesus' thirst...'Repen t and believe' Jesus tells us. What are we to repent? Our indifference, our hardness of heart. What are we to believe? Jesus thirsts even now, in your heart and in the poor -- He knows your weakness. He wants only your love, wants only the chance to love you.
If a future Pope teaches anything contrary to the Catholic Faith, do not follow him.
Never forget that there are only two philosophies to rule your life: the one of the cross, which starts with the fast and ends with the feast. The other of Satan, which starts with the feast and ends with the headache.
The Catholic faith never changes. But the language and mode of manifesting this one faith can change according to peoples, times and places.
Faith has to do with things that are not seen and hope with things that are not at hand.
Spread love everywhere you go; first of all in your house. Give love to your children, to your wife or husband, to a next door neighbor. Let no one ever come to you without leaving better and happier.
There is a very well-defined procedure that allows the Vatican to raise issues with a particular theologian about something that does not appear in conformity with the Catholic faith. It is not always easy to make this determination.
Rome should sometimes intervene and say this or that is not in conformity with the Catholic faith. Theologians should understand that. Some theologians go too far, for example, reducing the Catholic faith to a universal philosophy.
The principal end both of my father and of myself in the conquest of India... has been the propagation of the holy Catholic faith.
I will go peaceably and firmly to the Catholic Church: for if Faith is so important to our salvation, I will seek it where true Faith first began, seek it among those who received it from God Himself.
The only cure for sagging or fainting faith is Communion. Though always Itself, perfect and complete and inviolate, the Blessed Sacrament does not operate completely and once for all in any of us. Like the act of Faith it must be continuous and grow by exercise. Frequency is of the highest effect. Seven times a week is more nourishing than seven times at intervals.
If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself.
One life is all we have and we live it as we believe in living it. But to sacrifice what you are and to live without belief, that is a fate more terrible than dying.
For what is faith unless it is to believe what you do not see?
Faith is to believe what you do not see; the reward of this faith is to see what you believe.
Be the living expression of God's kindness; kindness in your face, kindness in your eyes, kindness in your smile.
We can't have full knowledge all at once. We must start by believing; then afterwards we may be led on to master the evidence for ourselves.
But the saints are never the kind of killjoy spinster aunts who go in for faultfinding and lack all sense of humor. (Nor should the Karl Barth who so loved and understood Mozart be regarded as such.)For humor is a mysterious but unmistakable charism inseparable from Catholic faith, and neither the "progressives" nor the "integralists" seem to possess it - the latter even less than the former.
I attribute all of my success to my Catholic faith. My faith has given me the ability to be a good father, a good husband and most importantly a good person.
As a Christian I have no duty to allow myself to be cheated, but I have the duty to be a fighter for truth and justice.
I believe that this Republic will endure for many centuries. If so there will doubtless be among its Presidents Protestants and Catholics, and very probably at some time, Jews. I have consistently tried while President to act in relation to my fellow Americans of Catholic faith as I hope that any future President who happens to be Catholic will act towards his fellow Americans of Protestant faith. Had I followed any other course I should have felt that I was unfit to represent the American people.
It is impossible to approve in Catholic publications of a style inspired by unsound novelty which seems to deride the piety of the faithful and dwells on the introduction of a new order of Christian life, on new directions of the Church, on new aspirations of the modern soul, on a new vocation of the clergy, on a new Christian civilisation.
Most of my library consists of books on the Catholic faith: conversion stories, books on saints and Early Church Fathers, Apparitions of Mary, prayer books, Scriptural resource books on Apologetics, Typology, concordances, bible dictionaries, bible encyclopedias and at least 40 bibles - both Catholic and Protestant editions in several different translations.
The sacred rites, although not instituted specifically for proving the truth of the dogmas of the Catholic Faith incontrovertibly, are effectively the living voice of Catholic Truth, the oft-sounded expression of it. For that very reason the true Church of Christ, even as she shows great zeal to guard inviolate those forms of divine worship - since they are hallowed and are not to be changed - sometimes grants or permits something novel in the performance of them in certain instances. This she does especially when they are in conformity with their venerable antiquity.
I live near Amish communities in northern Indiana and I have the greatest respect for such faithful people. They attempt to live their faith more fully by separating themselves, as far as possible, from the wider culture and its influences. That has never been the teaching of the Catholic faith.
What is the pope doing inserting himself - he's the Vicar of Christ. He is the worldwide leader of the Catholic faith. What is he doing inserting himself into the American political system this way? That to me is the larger question.
God loves each of us as if there were only one of us.
Spread love everywhere you go. Let no one ever come to you without leaving happier.
Be faithful in small things because it is in them that your strength lies.
To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.
In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and of adders.
y feelings as a Christian points me to my Lord and Savior as a fighter. It points me to the man who once in loneliness, surrounded by a few followers, recognized these Jews for what they were and summoned men to fight against them and who, God's truth! was greatest not as a sufferer but as a fighter. In boundless love as a Christian and as a man I read through the passage which tells us how the Lord at last rose in His might and seized the scourge to drive out of the Temple the brood of vipers and adders.
Christianity could not content itself with building up its own altar; it was absolutely forced to undertake the destruction of the heathen altars. Only from this fanatical intolerance could its apodictic faith take form; this intolerance is, in fact, its absolute presupposition.
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