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Because GMOs aren't labeled, it's very hard to prove causality in terms of health effects. It's even more difficult because the seeds are patented, so independent researchers have a hard time gaining access to them.
Sep 17, 2025
Narrative stories are nothing but models of karma and causality - how one thing leads to another. And a lot of narrative fiction is about causality that we don't immediately understand.
I don't think anything good is happening. I think we're paying the price for it. I think while crime in general is going down, youth crime is going up. I think mental health problems of the youth are going up. You can't show causality. It's a hard stretch.
Even the absolute universality of the law of causality does not necessarily limit a person's freedom, because the law of causality not only enables him to explain the past and predict the future, but also encourages him to use his intelligence to create new causes and attain new results.
The quantum hypothesis will eventually find its exact expression in certain equations which will be a more exact formulation of the law of causality.
Free will exists and operates outside causality. It is not hooked to karma. Free will is like a well that is on your property. You can choose to draw water from the well or not.
Things worthwhile generally don’t just happen. Luck is a fact, but should not be a factor. Good luck is what is left over after intelligence and effort have combined at their best. Negligence or indifference are usually reviewed from an unlucky seat. The law of cause and effect and causality both work the same with inexorable exactitudes. Luck is the residue of design.
But thought is one thing, the deed is another, and the image of the deed still another: the wheel of causality does not roll between them.
Why God has instituted Prayer:— To communicate to his creatures the dignity of causation.
a perception of the cosmic unity of this higher level. And a feeling of timelessness, the feeling that what we know as time is only the result of a naive faith in causality - the notion that A in the past caused B in the present, which will cause C in the future, when actually A, B, and C are all part of a pattern that can be truly understood only by opening the doors of perception and experiencing it... in this moment... this supreme moment... this Kairos.
...the proliferation of luminous fungi or iridescent crystals in deep caves where the torchlessly improvident hero needs to see is one of the most obvious intrusions of narrative causality into the physical universe.
As long as the firmament of the You is spread over me, the tempests of causality cower at my heels, and whirl of doom congeals.
This isn't about 'causality' but about 'influence'. The evidence is clear that human-induced climate change is influencing the drought, no matter the cause.
And what is 'art'? - a firestorm rushing through Time, arising from no visible source and conforming to no principles of logic or causality.
The thesis that the universe has an originating divine cause is logically inconsistent with all extant definitions of causality and with a logical requirement upon these and all possible valid definitions or theories of causality.
To pry into the secrets of this world, we must make experiments. But experiment is a clumsy instrument, afflicted with a fatal determinacy which destroys causality.
Moreover, joint occurrences tend to be better recalled than instances when the effect does not occur. The proneness to remember confirming instances, but to overlook disconfirming ones, further serves to convert, in thought, coincidences into causalities.
The poetic image exists apart from causality.
In one of the most brilliant papers in the English language Hume made it clear that what we speak of as 'causality' is nothing more than the phenomenon of repetition. When we mix sulphur with saltpeter and charcoal we always get gunpowder. This is true of every event subsumed by a causal law in other words, everything which can be called scientific knowledge. "It is custom which rules ," Hume said, and in that one sentence undermined both science and philosophy .
Any important disease whose causality is murky, and for which treatment is ineffectual, tends to be awash in significance.
A winner rebukes and forgives; a loser is too Forgiveness breaks the chain of causality because he who forgives you -- out of love -- takes upon himself the consequences of what you have done. Forgiveness, therefore, always entails a sacrifice.
So the ideology was that: use sounds as instruments, as sounds on tape, without the causality. It was no longer a clarinet or a spring or a piano, but a sound with a form, a development, a life of its own.
Science is all about cause. Now, if really everything is connected to everything, if there really is only a oneness, everything then affects everything, and the whole idea of causality has to be revised.
The law of causality, I believe, like much that passes muster among philosophers, is a relic of a bygone age, surviving, like the monarchy, only because it is erroneously supposed to do no harm.
I have tried to read philosophers of all ages and have found many illuminating ideas but no steady progress toward deeper knowledge and understanding. Science, however, gives me the feeling of steady progress: I am convinced that theoretical physics is actual philosophy. It has revolutionized fundamental concepts, e.g., about space and time (relativity), about causality (quantum theory), and about substance and matter (atomistics), and it has taught us new methods of thinking (complementarity) which are applicable far beyond physics.
If we could travel into the past, it's mind-boggling what would be possible. For one thing, history would become an experimental science, which it certainly isn't today. The possible insights into our own past and nature and origins would be dazzling. For another, we would be facing the deep paradoxes of interfering with the scheme of causality that has led to our own time and ourselves. I have no idea whether it's possible, but it's certainly worth exploring.
The central problem of novel-writing is causality.
I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation.
I believe that whatever we do or live for has its causality; it is good, however, that we cannot see through to it.
The idea of a Being who interferes with the sequence of events in the world is absolutely impossible
Time, space, and causality are only metaphors of knowledge, with which we explain things to ourselves.
In the strict formulation of the law of causality—if we know the present, we can calculate the future—it is not the conclusion that is wrong but the premise. On an implication of the uncertainty principle.
I agree with your remark about loving your enemy as far as actions are concerned. But for me the cognitive basis is the trust in an unrestricted causality. 'I cannot hate him, because he must do what he does.' That means for me more Spinoza than the prophets.
The deepest, the intelligible, part of the nature of man is that part which does not take refuge in causality, but which chooses in freedom the good or the bad.
Karma exists within causality. It is three-dimensional. Free will exists outside of causality; it is not bound by karma.
Knowing Chris Bennett's Writing as I do, I expected Only Superhuman to have an imaginative plot and a compelling superheroine in Emry Blair. What I hadn't expected was for the backstory to make so much sense. Usually science is the first causality of superhero stories, tossed aside with the breezy rationalization: 'Hey, it's comics!' Only Superhuman is, to my knowledge, the first hard science superhero story. And the Story is the better for it.
Between hindsight bias, fake causality, positive bias, anchoring/priming, et cetera et cetera, and above all the dreaded confirmation bias, once an idea gets into your head, it's probably going to stay there.
The saying "no self, no problem" probably comes from Zen. In their cultures, where Buddhism is kind of taken for granted, as well as karma, causality, former and future life, and the possibility for becoming enlightened, then it's safe to skirt the danger of nihilism, which would be, I don't exist because Buddha said I have no self, and therefore I have no problem because I don't exist. That would be a bad misunderstanding. But in those cultures, it would not be as easy to have that understanding as it would be here in the west, where we really are nihilistic.
Great authors, when they write about causes, adduce not only those they think are true but also those they do not believe in, provided they have some originality and beauty. They speak truly and usefully enough if they speak ingeniously.
It seems to me that whatever else is beautiful apart from asbsolute beauty is beautiful because it partakes of that absolute beauty, and for no other reason. Do you accept this kind of causality?
If time is treated in modern physics as a dimension on a par with the dimensions of space, why should we a priori exclude the possibility that we are pulled as well as pushed along its axis? The future has, after all, as much or as little reality as the past, and there is nothing logically inconceivable in introducing, as a working hypothesis, an element of finality, supplementary to the element of causality, into our equations. It betrays a great lack of imagination to believe that the concept of "purpose" must necessarily be associated with some anthropomorphic deity.
Each of us can manifest the properties of a field of consciousness that transcends space, time, and linear causality.
There are for man only two principles available for a mental grasp of reality, namely, those of teleology and causality. What cannot be brought under either of these categories is absolutely hidden to the human mind. An event not open to an interpretation by one of these two principles is for man inconceivable and mysterious. Change can be conceived as the outcome either of the operation of mechanistic causality or of purposeful behavior; for the human mind there is no third way available.
Is the world ruled by strict laws or not? This question I regard as metaphysical. The laws we find are always hypotheses; which means that they may always be superseded, and that they may possibly be deduced from probability estimates. Yet denying causality would be the same as attempting to persuade the theorist to give up his search; and that such an attempt cannot be backed by anything like a proof.
When confronted with a demand that the universe have a cause, infidels have usually pointed out that God was not much of an explanation. This is true enough, but not really a positive argument. After mechanistic explanation became popular, infidels liked to restrict causality to the chain of causes in an eternal material universe, pointing out that no supernatural cause was then necessary. Plausible, but still rather defensive. Today's skeptic can do better. In all likelihood, the universe is uncaused. It is random. It just is.
Climate change hype has grave real world consequences. It gets rich countries to adopt silly policies and to impose devastating eco-imperialism on poor countries. The world's rich millions can afford environmental extremism; its poor billions can't. Climate change pseudo-science about human causality has been exposed repeatedly. What's less appreciated is that there aren't more natural disasters in need of an explanation.
My father is a cultural anthropologist and my mother ran an outpatient clinic and treated a lot of people who had been institutionalised. I was very fascinated with behaviour and criminology and why people do things that don't make any sense. I would probe my mother: "Why? Why would somebody do this?" And look for some causality between someone's mental state and their behaviour. I think it had a lot of influence on me.
Leadership is the name that people use to make sense out of complex events and the outcomes of events they otherwise would not be able to explain. In other words, people attribute leadership to certain individuals who are called leaders because people want to believe that leaders cause things to happen rather than have to explain causality by understanding complex social forces or analyzing the dynamic interaction among people, events, and environment.
[Necessity is] the sum of all things, which being now existent, conduce and concur to the production of that action hereafter, whereof if any one thing now were wanting, the effect could not be produced. This concourse of causes, whereof every one is determined to be such as it is by a like concourse of former causes, may well be called (in respect they were all set and ordered by the eternal causes of all things, God Almighty) the decree of God.
For any one who is pervaded with the sense of causal law in all that happens, who accepts in real earnest the assumption of causality, the idea of a Being who interferes with the sequence of events in the world is absolutely impossible. Neither the religion of fear nor the social-moral religion can have any hold on him.