Exodus Quotes

There's a reason the Exodus story has inspired so many Americans. It's a narrative of hope.

As a kid growing up and seeing so much strife taking place in society, and particularly on Blacks and people of color, I had an opportunity as a young man to witness the change that was taking place in Harlem, the exodus of white folks leaving Harlem, which I thought was a very cohesive situation. But they felt that they needed to leave.

The key to liberation from the power of materialism is not an exodus from culture - abandoning Wall Street or leaving the wealth of the nation to others - but the grace of giving... Givers for God disarm the power of money. They invite God's grace to flow through them.

All we have to do now is to inform the public that the payment of social security taxes is voluntary and watch the mass exodus.

We can be reluctant to recognize how much of our culture was literary, particularly now that so many of the institutional purveyors of literature happily have joined in proclaiming its death. A substantial number of Americans who believe they worship God actually worship three major literary characters: the Yahweh of the J Writer (earliest author of Genesis, Exodus, Numbers), the Jesus of the Gospel of Mark, and Allah of the Koran.

I personally have no doubt that the Exodus occurred. How it occurred, I don't know.

That [Exodus] occurred, I have no doubt.

What of the Exodus? That too, is a wonderful story, but from the viewpoint of an historian, it is - to use a word scholars love - problematic. Let's say there are doubts, to say the least, among many scholars, as to whether the Exodus actually occurred. That's a historical issue.

You saw the exodus of many people on the business council, who resigned, who said those are not my personal values, those are not our corporate values, and those - we don't believe - are the values of our country.

If blacks are oppressed in America, why isn’t there a black exodus?

With all due respect for the wondrous ways people have invented to amuse themselves and one another on paved surfaces, I find that this exodus from the land makes me unspeakably sad. I think of the children who will never know, intuitively, that a flower is a plant's way of making love, or what silence sounds like, or that trees breathe out what we breathe in.

The God of Exodus is the God of history and of political liberation more than he is the God of nature.

We don’t ask why God chose as his prophet a stutterer with a public speaking phobia. But we should. The book of Exodus is short on explication, but its stories suggest that introversion plays yin to the yang of extroversion; that the medium is not always the message; and that people followed Moses because his words were thoughtful, not because he spoke them well.

It's no secret that in New York during the last 30 years there has been a tragic exodus from the churches into materialism, secularism and humanism.

For nearly 3,500 years Exodus has left such an imprint on people's memories that I cannot imagine it had been invented just as a legend or a tale.

Jews read the books of Moses not just as history but as divine command. The question to which they are an answer is not, "What happened?" but rather, "How then shall I live?" And it's only with the exodus that the life of the commands really begins.

Certain corpuscles, denominated Christmas Books, with the ostensible intention of swelling the tide of exhilaration, or other expansive emotions, incident upon the exodus of the old and the inauguration of the New Year.

The actual evidence concerning the Exodus resembles the evidence for the unicorn.

The Exodus from Egypt occurs in every human being, in every era, in every year, and in every day.

The founder of every ex-gay ministry in America has proved to be an extraordinary failure. The two founders of Exodus International, [the world's largest 'ex-gay' organization], divorced their wives to move in together.

The most significant indicator that there is no disaster in Iraq is the fact that there is no exodus.

I think if the general exodus that seems to be going on occurs it's going to be a disaster,.

Through centuries of struggle, Jews across the world have been witnesses not only against the crimes of men, but for faith in God and God alone. Theirs is a story of defiance and oppression, and patience in tribulation reaching back to the exodus and their exile. That story continued in the founding of the state of Israel. That story continues in the defense of the state of Israel.

There is a movement in club football, which I don't necessarily consider a prime example of solidarity, because it leads us to conclude the rich are getting richer and they are using everything in the market to create an exodus from Africa.

To make it really clear and simple, let's call this movement across history we see in passages like the ones we just looked at from Exodus and Deuteronomy clicks. What we see is God meeting people at the click they're at, and then drawing them forward.When they're at F, God calls them to G.When we're at L, God calls us to M.And if we're way back there at A, God meets us way back there at A and does what God always does: invites us forward to B.

We got through all of Genesis and part of Exodus before I left. One of the main things I learned from this exercise was not to begin a sentence with "And." When I pointed out that most sentences in the Bible began with "And," I was told that English had changed since the time of King James. In that case, I argued, why make us read the Bible? But it was in vain. Robert Graves at that time was very keen on the symbolism and mysticism in the Bible.

The Bible cares about the systems that create oppression. We see this in the Exodus all the way to Jesus' interactions with Zacchaeus and the prostitute in John 8.

People get overwhelmed with folklore as fact. Take the Exodus. The Exodus did not occur. It could not have occurred. Wasn't necessary for it to occur. The Jews walked into Africa over a 16-mile land until they built the Suez Canal - that land is still there. Why would they have to leave by the sea. They didn't come by the sea. Certain people think you are against their religion when you use common sense.

The trees are white with dust, that o'er their sleep Wave their broad curtains in the south-wind's breath, While underneath such leafy tents they keep The long, mysterious Exodus of Death.

[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.

Hoffmeier furnishes a sophisticated fresh approach to the Biblical Exodus traditions filled with detailed Egyptological background, and utterly indispensable because of its basis in recent, and in many cases as yet unpublished, archaeological data. This is a virtual encyclopedia of the Exodus.

The fundamental basis of this Nation's law was given to Moses on the Mount. The fundamental basis of our Bill of Rights comes from the teachings which we get from Exodus and St. Matthew, from Isaiah and St. Paul.

It is quite exhilarating to speak about a God who has an incredible bias, a notorious bias in favor of the downtrodden. You look at Exodus and the Israelites' escape from a bottomless pit. God is not evenhanded. God is biased up to his eyebrows.

I think that's really where we need to be more consistent as believers. Exodus will do that for people who come to us for help. But we will encourage the church to do that in general for anyone and everyone who's seeking to be a mature believer in Christ.

What we lose in our great human exodus from the land is a rooted sense, as deep and intangible as religious faith, of why we need to hold on to the wild and beautiful places that once surrounded us.

I spent the day today at Brighton Beach, walking around. It's a Russian/Jewish neighborhood. And I was in a store and I saw a board game called 'Let My People Go,' based on the Jews' exodus from Egypt. I was like, 'Too soon.

If you read Exodus 15 carefully, it describes a storm at sea. This is the old Yahwistic source. In the retelling of the story in the later Priestly source, it is more miraculous: The water stands up on either side like a wall. There are walls of water standing up. As you move back in time, oddly enough, the story becomes more historical.

While the Passover narrative [in Exodus] energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.

I read the text; and then I come to the Shirat ha-Yam, to the Song of the Sea [Exodus 15], to the poetry. Who could have written such a poem except someone who went through it? It is so full of life, so full of truth, of passion, of concern. And the thousands and thousands of commentaries in the Talmudic tradition that have been written on it. It had to have happened. But even if not, I would attribute the same beauty to the text as I do now.

Exodus is a very large organization. My board of directors is supportive of me as the president of Exodus and are very much involved in my decision-making and those types of things. They're a wonderful and balanced group of people and I'm grateful for their support. Within the membership we have 270 or so members within the network of Exodus whether that's a local member ministry, a counselor or one of our members of our church association.

If I'm ever feeling uninspired, all I have to do is go see Exodus or Arch Enemy, and think 'Oh yeah, that's what we're doing this for.'

I see a sequence of seven main phases: creation,revolution or exodus (Israel in Egypt), law, wisdom, prophecy, gospel, and apocalypse.

We collected in a group in front of their door, and we experienced within ourselves a grief that was new for us, the ancient grief of the people that has no land, the grief without hope of the exodus which is renewed in every century.

Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.

My beliefs and my desires have changed. They have come into alignment with who he is and who he created you to be. And that's a wonderful thing and that's what we will always offer at Exodus.

Someone's always calling for my resignation. It's nothing new. It's something that's been part of my tenure at Exodus over the last decade plus. So he can add his voice to the chorus of others whether it's gay activists or now a New Testament professor.

My greatest accomplishment is Exodus. It changed a lot of peoples lives, it changed the conception of the Jewish people in the international scene.

Since the Exodus, freedom has always spoken with a Hebrew accent.

"Thou shalt not bear false witness" Exodus 20:16. When we speak of morality, we imply that a man is true to his word-true to his signature on a contract. The violations of God's laws are evidence that lying and misrepresentation are not absent from us.

Virtually throughout its history, and certainly in the 20th century, California has been known as the place to go for dynamism and growth. It did not become the richest, most populous, and most productive state solely because of its weather and natural resources. So it takes a lot to turn California around from growth to contraction, from people moving into the state to a net exodus from the state, from business moving into California to businesses leaving California. It takes some doing. And the Left has done it.