Historian Quotes

I retained no records and I am not a good writer anyhow. So the best approach is for historians like you to extract the facts directly from people like me.

Churchill was a good writer but a bad historian.

Since Caesar, we know his historians are liars. The good writers get read. Bad history doesn't get read.

There is that great proverb — that until the lions have their own historians, the history of the hunt will always glorify the hunter.

As a historian I understand how histories are written. My enemies will write histories that dismiss me and prove I was unimportant. My friends will write histories that glorify me and prove I was more important than I was. And two generations or three from now, some serious sober historian will write a history that sort of implies I was whoever I was.

Anne Romaine [ is ]folk singer and a skillful historian, even though she was not formally trained in the field [of Malcolm X].

I must say a few words about memory. It is full of holes. If you were to lay it out upon a table, it would resemble a scrap of lace. I am a lover of history . . . [but] history has one flaw. It is a subjective art, no less so than poetry or music. . . . The historian writes a truth. The memoirist writes a truth. The novelist writes a truth. And so on. My mother, we both know, wrote a truth in The 19th Wife– a truth that corresponded to her memory and desires. It is not the truth, certainly not. But a truth, yes . . . Her book is a fact. It remains so, even if it is snowflaked with holes.

The historian's first duties are sacrilege and the mocking of false gods. They are his indispensable instruments for establishing the truth.

What of the Exodus? That too, is a wonderful story, but from the viewpoint of an historian, it is - to use a word scholars love - problematic. Let's say there are doubts, to say the least, among many scholars, as to whether the Exodus actually occurred. That's a historical issue.

When the exceptional historian comes along, you have a poet.

Indeed, the distribution of wealth is too important an issue to be left to economists, sociologists, historians, and philosophers.

Historians of literature like to regard a century as a series of ten faces, each grimacing in a different way.

So with truth - there is a certain moment when one can say, this is the truth and here I put a dot, a stop, and I go to another thing. A judge has to put an end to a deliberation. But for a historian, theres never an end to the past. It can go on and on and on.

emotion clouds the rational, and many perspectives guide the full reality. To view current events as a historian is to account for all perspectives, even those of your enemy. It is to know the past and to use such relevant history as a template for expectations. It is, most of all, to force reason ahead of instinct, to refuse to demonize that which you hate, and to, most of all, accept your own fallibility.

To view current events as a historian is to account for all perspectives, even those of your enemy

It is clear that everybody interested in science must be interested in world 3 objects. A physical scientist, to start with, may be interested mainly in world 1 objects--say crystals and X-rays. But very soon he must realize how much depends on our interpretation of the facts, that is, on our theories, and so on world 3 objects. Similarly, a historian of science, or a philosopher interested in science must be largely a student of world 3 objects.

For historians, creative writers provide a kind of pornography.

In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet. His name never occurs in a single inscription, and it is never found in a single piece of private correspondence. Zero! Zip references!

A natural historian is somebody who looks at something in terms of its relationship to the rest of the natural world. You look at things ecologically. When you see a cow on a feedlot, you don't just see a cow; you see a cow that is eating certain food. You follow that food and that food takes you back to a corn field.

You know, this is such a rich time that we've just been involved in, and there's really a job now for historians. Film is still very young. This is the first hundred years of filmmaking. So I think it's important that we have some sense of history and continuity. Especially in film.

A historian is interested in the past because he is interested in life... a deeply felt need to assure the continuity of human life and discover its meaning, even if the goal is never fully realized.

The only difference between the narrator of contemporary affairs and the ordinary historian is that moral judgments about the present provoke fiercer reactions and have more immediately practical implications than moral judgments about the past.

The contemporary historian never writes such a true history as the historian of a later generation.

A learned historian declared to me of a contemporary, that the latter had appropriated his researches; he might, indeed, and he had a right to refer to the same originals; but if his predecessor had opened the sources for him, gratitude is not a silent virtue.

Very few things happen at the right time, and the rest do not happen at all. The conscientious historian will correct these defects.

When you are an historian, there's probably nothing that matters more than to be recognized by your colleagues in your own profession. I was lucky enough to win the Pulitzer Prize for History. I had to give a talk right after that to some young people. The most important thing to tell them, I think, is that you can't ever know that it's going to turn out that way.

Historians in the future, in my opinion, will congratulate us on very little other than our clowning and our jazz.

Comedians and jazz musicians have been more comforting and enlightening to me than preachers or politicians or philosophers or poets or painters or novelists of my time. Historians in the future, in my opinion, will congratulate us on very little other than our clowning and our jazz.

I was under the librarians' protection. Civil servants and servants of civility, they had my back. The would be whatever they needed to be that day: information professionals, teachers, police, community organizers, computer technicians, historians, confidantes, clerks, social workers, storytellers, or, in this case, guardians of my peace.

The historian's distortion is more than technical, it is ideological; it is released into a world of contending interest, where any chosen emphasis supports some kind of interest, whether economic or political or racial, or national or sexual.

An historian should yield himself to his subject, become immersed in the place and period of his choice, standing apart from it now and then for a fresh view.

The historian does simply not come in to replenish the gaps of memory. He constantly challenges even those memories that have survived intact.

I know that Arnold Toynby, the great historian, said he had always hoped the religions of the world would evolve until they began to bring the very best of each tradition into one tradition. He hoped that Christianity would be the one religion that finally incorporated the values of Hinduism and Buddhism, and enriched itself with them.

The librarians know the secrets, not the historians

Good historians, I suspect, whether they think about it or not, have the future in their bones. Besides the question: Why? the historian also asks the question: Whither?

There are a whole other range of sciences that must deal with the narrative reconstruction of the inordinately complex events of history that can occur but once in their detailed glory. And for those kinds of sciences, be it cosmology, or evolutionary biology, or geology, or palaeontology, the experimental methods, simplification, quantification, prediction and repetition of the experimental sciences don't always work. You have to go with the narrative, the descriptive methods of what? Of historians.

This is what historians usually do, quibble about cause and effect when the point is, there are times when the world is in flux and the right voice in the right place can move the world. Thomas Paine and Ben Franklin, for instance. Bismark. Lenin.

There is more to creative mastership than the surface of satisfaction and political certainty. The music of Joe Fonda is part of a living tradition of belief and dedication. Future historians will be surprised at the breadth of Mr. Fonda's offerings. This is a real virtuoso and composer of the highest order.

I'm no politician. I'm an historian who has learned through a lifetime of studying that nothing in the world beats universal education.

For the average person, all problems date to World War II; for the more informed, to World War I; for the genuine historian, to the French Revolution.

Sallust is indisputably one of the best historians among the Romans, both for the purity of his language and the elegance of his style.

Ignorance and arrogance are a lethal combination. Nowhere do we see that more clearly among writers and performers who pontificate as historians when they know nothing about history.

History is the most aristocratic of all literary pursuits, because it obliges the historian to be rich as well as educated.

The first law of history is to dread uttering a falsehood; the next is not to fear stating the truth; lastly, the historian's writings should be open to no suspicion of partiality or animosity.

There are two processes which we adopt consciously or unconsciously when we try to prophesy. We can seek a period in the past whose conditions resemble as closely as possible those of our day, and presume that the sequel to that period will, save for some minor alterations, be similar. Secondly, we can survey the general course of development in our immediate past, and endeavor to prolong it into the near future. The first is the method the historian; the second that of the scientist. Only the second is open to us now, and this only in a partial sphere.

Alas! In vain historians pry and probe: The same wind blows, and in the same live robe Truth bends her head to fingers curved cupwise; And with a woman's smile and a child's care Examines something she is holding there Concealed by her own shoulder from our eyes.

There are very interesting books about these events, for instance one by a very well-known American historian named William R. Polk called Violent Politics. It's a record of what are basically guerrilla wars from the American Revolution right up through the wars in Afghanistan and Iraq.

Luke [the gospel writer] screws up his dating by tactlessly mentioning events that historians are capable of independently checking. There was indeed a census under Governor Quirinius - a local census, not one decreed by Caesar Augustus for the Empire as a whole - but it happened too late in 6 AD, long after Herod's death.

David Shi (historian of the simple life) describes the common denominator among the various approaches to simpler living as the understanding that the making of money and the accumulation of things should not smother the purity of the soul, the life of the mind, the cohesion of the family, or the good of the society.

In the firm expectation that when London shall be a habitation of bitterns, when St. Paul and Westminster Abbey shall stand shapeless and nameless ruins in the midst of an unpeopled marsh, when the piers of Waterloo Bridge shall become the nuclei of islets of reeds and osiers, and cast the jagged shadows of their broken arches on the solitary stream, some Transatlantic commentator will be weighing in the scales of some new and now unimagined system of criticism the respective merits of the Bells and the Fudges and their historians.