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No one has yet believed in God and the kingdom of heaven, no one has heard about his realm of the resurrected, and not been homesick from that hour, waiting and looking forward joyfully to being released from bodily existenceDeath is hell and night and cold, if it is not transformed by our faith. But that is just what is so marvelous, that we can transform death.
Sep 25, 2025
If I am guilty of anything it is of believing what God said about children: 'Suffer little children to come unto me and forbid them not, for such is the Kingdom of Heaven.' In no way do I think that I am God, but I try to be God-like in my heart.
The thief who received the kingdom of heaven, though not as the reward of virtue, is a true witness to the fact that salvation is ours through the grace and mercy of God.
God will understand, my lord. And if he doesn't, then he is not God and we need not worry.
You forget that the kingdom of heaven suffers violence: and the kingdom of heaven is like a woman.
You can never argue anyone into the Kingdom of Heaven, you cannot argue anyone anywhere. The only result of arguing is to prove to your own mind that you are right and the other fellow wrong. You cannot argue for truth; but immediately Incarnate Truth is presented, a want awakens in the soul which only God can meet.
The kingdom of heaven will, in fact, appear on earth , but it will be ruled over by men a mere handful to begin with, who will be the Cassars, because they were the first to understand and later, with time, by all men.
It would be an error to try to build the Kingdom of Heaven upon envy. For nothing that is founded on envy can thrive; it must have another root.
I started out as a writer with an hour removed from Kingdom of Heaven. You have to make one print for the entire world, and that's something that influences the theatrical cuts of pictures to an enormous degree. It's a reality. You can't have one cut for the Sunni, and one for the Shia, and one each for Tories, Whigs, vegetarians, one cut for the Cineplex, and one for literary intellectuals.
Only he to whom God is present in everything and who employs his reason in the highest degree and has enjoyment in it knows anything of true peace and has a real kingdom of heaven.
The kingdom of heaven was never intended to indulge the ease of triflers, but to the rest of them that labor.
The kingdom of heaven and the kingdom of God on the earth will be combined together at Christ's coming - and that time is not far distant. How I wish we could get the vision of this work, the genius of it, and realize the nearness of that great event. I am sure it would have a sobering effect upon us if we realized what is before us.
No hell will frighten men away from sin; no dread of prospective misery; only goodness can cast hell out of any man, and set up the kingdom of heaven within.
The yoga we practice is not for ourselves alone, but for the Divine; its aim is to work out the will of the Divine in the world, to effect a spiritual transformation and to bring down a divine nature and a divine life into the mental, vital and physical nature and life of humanity. Its object is not personal Mukti, although Mukti is a necessary condition of the yoga, but the liberation and transformation of the human being. It is not personal Ananda, but the bringing down of the divine Ananda - Christ's kingdom of heaven, our Satyayuga - upon the earth.
Any well-read man knows that the moral difference between the condition of the world before Christianity was planted and since Christianity took root is the difference between night and day, the kingdom of heaven and the kingdom of the devil.
Human beings do not readily admit desperation. When they do, the kingdom of heaven draws near
Revival comes from heaven when heroic souls enter the conflict determined to win or die - or if need be, to win and die! The kingdom of heaven suffereth violence, and the violent take it by force.
As it is not possible to walk without feet or fly without wings, so it is impossible to attain the Kingdom of Heaven without the fulfillment of the commandments.
Among us on the earth there is His memory; but in the Kingdom of heaven His very Presence. That Presence is the joy of those who have already attained to beatitude; the memory is the comfort of us who are still wayfarers, journeying towards the Fatherland.
I've already got the Kingdom of Heaven in my heart! That's my nationality, my citizenship, my Country!-A Country that's never persecuted the poor or oppressed the weak or destroyed small peoples of the World like America has. It's a Country that's never lost a battle and never fought a war for the wrong reason.
How do we receive the highest mystery of Divine love to us ? the mystery of the Christian faith? With our mind, heart and life; with our free will? Are all the three powers of our souls penetrated by holy faith, as were the souls of the saints? The kingdom of heaven 'is like leaven, which a woman took and hid in three measures of meal till the whole was leavened' (Lk. 13:21). The three measures are the three powers of the soul.
The Kingdom of Heaven is within you.
The Kingdom of God is Within You.
The doctrine of the Kingdom of Heaven, which was the main teaching of Jesus, is certainly one of the most revolutionary doctrines that ever stirred and changed human thought.
How many people would like to be good, if only they might be good without taking trouble about it! They do not like goodness well enough to hunger and thirst after it, or to sell all that they have that they may buy it; they will not batter at the gate of the kingdom of heaven; but they look with pleasure on this or that aerial castle of righteousness, and think it would be rather nice to live in it.
It is easier for a cannibal to enter the Kingdom of Heaven through the eye of a rich man's needle that it is for any other foreigner to read the terrible German script.
It is indeed remarkable that the nature of our dealings with our fellowmen will determine, in large measure, our status in the kingdom of heaven....We may attend to rites and rituals and yet overlook the weightier matters such as brotherly kindness, honesty, mercy, virtue, and integrity. Let us never forget that if we omit them from our lives we may be found unworthy to come into His presence.
I do deeply deplore, of the sake of the cause, the prevalent notion, that the clergy must be had, either by persuasion or by bribery. They will not need persuasion or bribery, if their hearts are with us; if they are not, we are better without them. It is idle to suppose that the kingdom of heaven cannot come on earth, without their cooperation.
Jesus proclaimed, Repent, for the kingdom of heaven is at hand. .. He is saying that a whole new order is about to enter history, and if you want to be a part of it, you will need a change so fundamental that the Gospel of John would later refer to it as a "new birth". Being born again was not meant to be a private religious experience that is hard to communicate. .. but rather the prerequisite for joining a new and very public movement - the Jesus and kingdom of God movement.
Creative experience foreshadows a new Heaven and a new Earth.
Science boasts of the distance of its stars; of the terrific remoteness of the things of which it has to speak. But poetry and religion always insist upon the proximity, the almost menacing closeness of the things with which they are concerned. Always the Kingdom of Heaven is "At Hand."
A righteous government is of all the most to be wished for,Bearing of blessing and good fortune in the highest.Guided by the law of Truth, supported by dedication and zeal,It blossoms into the Best of Order, a Kingdom of Heaven!To effect this I shall work now and ever more.
The blessed in the kingdom of heaven will see the punishments of the damned, in order that their bliss be more delightful for them.
we have to listen to the child we once were, the child who still exists inside us. That child understands magic moments. We can stifle its cries, but we cannot silence its voice.The child we once were is still there. Blessed are the children, for theirs is the kingdom of heaven.If we are not reborn if we cannot learn to look at life with the innocence and the enthusiasm o childhood it makes no sense to go on living.
Adorn yourself with truth, try to speak truth in all things; and do not support a lie, no matter who asks you. If you speak the truth and someone gets mad at you, don't be upset, but take comfort in the words of the Lord: Blessed are those who are persecuted for the sake of truth, for theirs is the Kingdom of Heaven (Matt. 5:10).
The Bible says that it is hard for a rich man to enter into the kingdom of heaven. It doesn't say that it is impossible!
Vain are the beliefs and teachings that make man miserable, and false is the goodness that leads him into sorrow and despair, for it is man's purpose to be happy on this earth and lead the way to felicity and preach its gospel wherever he goes. He who does not see the kingdom of heaven in this life will never see it in the coming life. We came not into this life by exile, but we came as innocent creatures of God, to learn how to worship the holy and eternal spirit and seek the hidden secrets within ourselves from the beauty of life.
We're a young species; We're only 175,000 years old. On the evolutionary scale, life on this planet is 4 billion years old. We're 175,000 years old. So we're trying something out. Who wouldn't think it would be better to have the most stuff to take as much as you could? As we do that, we see why the moral prophets come along and say, don't even store into barns, right? It's easier for a camel to pass through the eye of the needle than a rich man to enter the kingdom of heaven. We've seen we plunder nature. We plunder our neighbor. We create enemies because we're against each other.
Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.
The average American can get into the kingdom of heaven much more easily than he can get into the Boulevard St. Germain.
There is only one way into the Kingdom of Heaven, but there are many ways into the human heart: and the Church of Christ, ln its mission of promulgating truth and turning souls of righteousness, has legitimate use for every avenue of the heart.
The Kingdom of Heaven is not a place, but a state of mind.
All that you seek is already within you. In Hinduism it is called the Atman, in Buddhism the pure Buddha-Mind. Christ said, 'the kingdom of heaven is within you.' Quakers call it the ‘still small voice within.’ This is the space of full awareness that is in harmony with all the universe, and thus is wisdom itself.
The act of self-denial seems to confer on us the right to be harsh and merciless toward others. The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breed pride and arrogance. The true believer is apt to see himself as one of the chosen, the salt of the earth, a prince disguised in meekness, who is destined to inherit this earth and the kingdom of heaven, too. He who is not of his faith is evil; he who will not listen shall perish.
And so one may be without connection with any church, and even without connection with any established religion, and yet be in spirit, hence in reality, a much truer Christian than hosts of those who profess to be His most ardent followers, as indeed Jesus Himself so many times says. "By their fruits ye shall know them," said He. "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven."
The only true riches are those that make us rich in virtue. Therefore, if you want to be rich, beloved, love true riches. If you aspire to the heights of real honor, strive to reach the kingdom of Heaven. If you value rank and renown, hasten to be enrolled in the heavenly court of the Angels.
Our assurance, our glory, and the sole anchor of our salvation are that Christ the Son of God is ours, and we in turn are in him sons of God and heirs of the Kingdom of Heaven, called to the hope of eternal blessedness by God's grace, not by our worth.
Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all "fulness of blessing," both in this world and in the world to come, of all the good gifts that are in store for us, by promise hereof, through faith, beholding the reflection of their grace as though they were already present, we await the full enjoyment.
The image of keys (plural) perhaps suggests not so much the porter, who controls admission to the house, as the steward, who regulates its administration (Is 22:22, in conjunction with 22:15). The issue then is not that of admission to the church (which is not what the kingdom of heaven means; see pp. 45-47) but an authority derived from a delegation of God's sovereignty.
The humorous look of children is perhaps the most endearing of all the bonds that hold the Cosmos together. Their top-heavy dignity is more touching than any humility; their solemnity gives us more hope for all things than a thousand carnivals of optimism; their large and lustrous eyes seem to hold all the stars in their astonishment; their fascinating absence of nose seems to give to us the most perfect hint of the humour that awaits us in the kingdom of heaven.