Baptism Quotes

The spirit of revelation is available to every person who receives by proper priesthood authority the saving ordinances of baptism by immersion for the remission of sins and the laying on of hands for the gift of the Holy Ghost - and who is acting in faith to fulfill the priesthood injunction to 'receive the Holy Ghost.'

I was raised Catholic. Not just a little bit Catholic, like my wife, Catherine. When she was young, many Catholics in France already barely went to church, except for the big three: baptism, marriage, and funeral. And only the middle one was by choice.

And each one is a partaker of this spiritual origin in regeneration; and to every one when he is re-born, the water of baptism is like the Virgin's womb; for the same Holy Spirit fills the font, Who filled the Virgin, that the sin, which that sacred conception overthrew, may be taken away by this mystical washing.

When Joseph received the revelation that we have in our possession concerning the [baptism of the] dead, the subject was opened to him, not in full but in part... Then women were baptized for men and men for women, & c.

Only what coronation is in an earthly way, baptism is in a heavenly way; God's authoritative declaration in material form of a spiritual reality.

The greatest responsibility in this world that God has laid upon us is to seek after our dead.

Baptism is just as essential to salvation, as Faith and Repentance. Without being immersed in water no man can enter into the fullness of Celestial glory: for baptism is instituted for the remission of sins; and if a person does not take the necessary steps to obtain pardon of sins, of course, he cannot be saved in the kingdom of God.

A national political campaign is better than the best circus ever heard of, with a mass baptism and a couple of hangings thrown in.

Fascism wants Baptism coast to coast.

By Baptism we are made flesh of the Crucified

I am the slave of my baptism. Parents, you have caused my misfortune, and you have caused your own.

God's people should be baptized because God commanded it, not because some church requires it.

Jesus said, 'Except a man be born of water and of the spirit, he cannot enter into the kingdom of God.' There are no exceptions. Baptism is a necessary ordinance.

Religion needs a baptism of horse sense.

When my children were born, I didn't have them baptized because I felt baptism was about erasing Original Sin - something the Church said children got from their mother - and I absolutely refused to believe women carry Original Sin.

Go therefore and make disciples of all the nations

Unless a man be born again of water and the Holy Spirit he cannot enter the kingdom of God. No one is excepted, not [even] the infant.

To deny that in a child after baptism sin remains is to treat with contempt both Paul and Christ.

Time would fail me were I to try to lay before you in order all the passages in the Holy Scriptures which relate to the efficacy of baptism or to explain the mysterious doctrine of that second birth which though it is our second is yet our first in Christ.

One generation and another generation; the generation by which we are made the faithful, and are born again by baptism; the generation by which we shall rise again from the dead, and shall live with the Angels for ever.

After many painful trials, which none can know, but those who are taught to relinquish a system in which they had been educated, I settled down in the full persuasion, that the immersion of a professing believer in Christ is the only Christian baptism.

As to what pertains to the case of infants: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born

Infant baptism when practiced can be no more than an expression of the faith and hope of the parents that their child will ultimately be saved.

Know ye what it is to be a child? It is to have a spirit yet streaming from the waters of baptism; it is to believe in love, to believe in loveliness, to believe in belief.

Baptism is the door of the spiritual life and the gateway to the sacraments.

Baptism was to put a line of demarcation between your past sins when you are buried with Him by Baptism-you are burying your past sins-eradicating them-putting a line in the sand saying that old man is dead and he is no longer alive any more and I rise up to walk in the newness of life.

Baptism is the initial step of a faithful heart.

Is it possible for an unbaptized believer to be saved? Yes, definitely. Should every believer be baptized? Yes, definitely.

Most of us like thinking we are God's only children...At least one of the purposes of church is to remind us that God has other children, easily as precious as we. Baptism and narcissism cancel each other out.

Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: "Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God" (Jn 3:5)

The earthly form of Christ is the form that died on the cross. The image of God is the image of Christ crucified. It is to this image that the life of the disciples must be conformed; in other words, they must be conformed to his death (Phil 3.10, Rom 6.4) The Christian life is a life of crucifixion (Gal 2.19) In baptism the form of Christ's death is impressed upon his own. They are dead to the flesh and to sin, they are dead to the world, and the world is dead to them (Gal 6.14). Anybody living in the strength of Christ's baptism lives in the strength of Christ's death.

Our justification from sins takes place at the point of saving faith, not at the point of water baptism, which usually occurs later. But if a person is already justified and has sins forgiven eternally at the point of saving faith, then baptism is not necessary for forgiveness of sins nor for the bestowal of new spiritual life. Baptism, then, is not necessary for salvation. But it is necessary if we are to be obedient to Christ, for he commanded baptism for all who believe in him.

No one can begin a new life, unless he repent of the old.

Indeed, baptism is a vow, a sacred vow of the believer to follow Christ. Just as a wedding celebrates the fusion of two hearts, baptism celebrates the union of sinner with Savior.

Baptism is rich in meaning. It suggests cleansing. When you are a disciple, you understand that you are cleansed by Christ. You understand that Christ died in your place on the cross, paying for your sins, fully forgiving you for all your wrongs. You are cleansed from guilt, and you are becoming a cleaner, healthier, more whole person.

Baptism into this Church is a serious thing. It represents a covenant made with our Heavenly Father. It is much more than a right of passage. It is a gateway to a new manner of living, and a new road on which to walk that leads to immortality and eternal life. It was never intended as a dead end. It was intended to open a glorious and wonderful way of life to all who would walk in obedience to the commandments of God.

For that purpose Christ instituted holy baptism, thereby to clothe you with his righteousness. It is tantamount to his saying, My righteousness shall be your righteousness; my innocence, your innocence. Your sins indeed are great, but by baptism I bestow on you my righteousness; I strip death from you and clothe you with my life.

A man who knows that he is saved by believing in Christ does not, when he is baptized, lift his baptism into a saving ordinance. In fact, he is the very best protester against that mistake, because he holds that he has no right to be baptized until he is saved.

For whenever unbaptized persons die confessing Christ, this confession is of the same efficacy for the remission of sins as if they were washed in the sacred font of baptism.

We are called to live our baptism every day, as new creatures, clothed in Christ.

We ought to regard the sacrament of baptism with reverence. An ordinance of which the Lord Jesus Himself partook, is not to be lightly esteemed. An ordinance to which the great Head of the Church submitted, ought to be ever honorable in the eyes of professing Christians.

Christian living means dying with Christ and rising again. That, as we saw, is part of the meaning of baptism, the starting point of the Christian pilgrimage.

The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.

Baptism is an outward expression of an inward faith.

Our real calling to be a compassionate Christian came when we stepped out of the waters of baptism… We don’t need a bishop’s assignment to be kind. We don’t need to sign up to be thoughtful. We don’t need to be sustained by our wards to be sensitive.

Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.

This should be agony. I should be a mass of aching muscle - broken, spent, unable to move. And, were I an older man, I surely would ... ... but I'm a man of thirty - of twenty again. The rain on my chest is a baptism - I'm born again.

If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another

We start... imitation of Christ with Holy Baptism, which symbolizes the Lord's Burial and Resurrection. Virtuous living and conduct in accord with the Gospel are its intermediate stage, and its perfection is victory through spiritual struggles against the passions, which procures painless, indestructible, heavenly life.

True friendship multiplies the good in life and divides its evils. Strive to have friends, for life without friends is like life on a desert island... to find one real friend in a lifetime is good fortune; to keep him is a blessing.