New Testament Quotes

Everything that happens in the Old Testament is a "type" or adumbration of something that happens in the New Testament, and the whole subject is therefore called typology, though it is a typology in a special sense.

My father was like the Old Testament. I am the New Testament. I am part of a new generation. In time, people will realize this.

Oh, come on. Revelation was a mushroom dream that belonged in the Apocrypha. The New Testament is basically about what happened when God got religion.

This is the Lord's doing. And it is marvelous in our eyes.

When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible's idea of prayer is that we may get to know God Himself.

In the whole of the New Testament there is not one joke, that fact alone would invalidate any book.

Look, I happen to agree with what George says about the interpretation of the New Testament, but I want to remind both of you to never play God.

Adrian Rogers told us as often as he could he took the Bible literally. He illustrated by saying he believed the world was created in six 24-hour days. And he repeated this to make an impression upon us. In private (Jerry Vines was with us), I asked Rogers what he did with the slavery passages of the New Testament. Did he take them literally? He paused and said, 'Well, I believe slavery is a much-maligned institution. If we had slavery today, we would not have this welfare mess.'

I'm a Catholic of the New Testament, I'm not a Catholic of the hierarchy.

Second, if you disbelieve in the reality of good and evil spirit agents, you fundamentally change the narrative of Scripture. The motif of spiritual warfare is a through-line of both the Old and New Testaments (NT). And in the NT, the meaning of what Jesus was doing in his life, ministry, death and resurrection is fundamentally tied up with the belief in spiritual warfare. Take away Satan, and you take away one of the most fundamental reasons Jesus came to earth!

According to the New Testament, God wills that the church be a people who show what God is like.

I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost. . . . that the Scriptures of the Old and New Testaments are a revelation from God. . . . that God did send His own Son to become man, die in the room and stead of sinners, and thus to lay a foundation for the offer of pardon and salvation to all mankind so as all may be saved who are willing to accept the Gospel offer.

Peace should be a hallmark of the godly person, first because it is a Godlike trait: God is called the God of peace several times in the New Testament. He took the initiative to establish peace with rebellious men, and He is the author of both personal peace as well as peace among men. Peace should be part of our character also because God has promised us His peace, because He has commanded us to let peace rule in our lives and relationships, and because peace is a fruit of the Spirit and therefore an evidence of His working in our lives.

Mission begins with a kind of explosion of joy. The news that the rejected and crucified Jesus is alive is something that cannot possibly be suppressed. It must be told. Who could be silent about such a fact? The mission of the Church in the pages of the New Testament is like the fallout from a vast explosion, a radioactive fallout which is not lethal but life-giving.

God's nature is revealed most perfectly in the life and teachings of Jesus of Nazareth, as recorded in the New Testament of the Bible, who was sent by God to reveal the divine nature, summarized in 'God is Love.'

It is the sincere desire of the writer that our citizens should early understand that the genuine source of correct republican principles is the bible, particularly the New Testament or the Christian religion.

I do not believe that the Constitution was the offspring of inspiration, but I am as satisfied that it is as much the work of a Divine Providence as any of the miracles recorded in the Old and New Testament.

The Old and New Testaments are the Great Code of Art.

Has the word propitiation any place in your Christianity?  In the faith of the New Testament it is central.  The love of God, the taking of human form by the Son, the meaning of the cross, Christ's heavenly intercession, the way of salvation-all are to be explained in terms of itand any explanation from which the thought of propitiation is missing will be incomplete, and indeed actually misleading, by New Testament standards

The task of the church is twofold: to spread Christianity throughout the world and to make sure that the Christianity she spreads is the pure New Testament kind.

Hence the importance of patience in the New Testament, which becomes the basic constituent of Christianity, more central even than humility: the power to wait, to persevere, to hold out, to endure to the end, not to transcend one's own limitations, not to force issues by playing the hero or the titan, but to practice the virtue that lies beyond heroism, the meekness of the Lamb which is led.

The variant readings about which any doubt remains among textual critics of the New Testament affect no material question of historic fact or of Christian faith and practice

It is true Christians have done terrible things throughout history. But they've always been acting in opposition to their Christian faith. There are no New Testament verses that say, Kill unbelievers.

You cannot open the pages of the New Testament without realizing that one of the things that makes it so 'new,' in every way, is that here men and women call God 'Father.' This conviction, that we can speak of the Master of the universe in such intimate terms, lies at the heart of the Christian faith.

According to the New Testament, the church is primarily a body of people who profess and give evidence that they have been saved by God's grace alone, for His glory alone, through faith alone, in Christ alone.

So you can see what is happening in the New Testament. Worship is being significantly deinstitutionalized, delocalized, de-externalized. The whole thrust is being taken off of ceremony and seasons and places and forms and is being shifted to what is happening in the heart - not just on Sunday but every day and all the time in all of life.

Fantasy stories open our eyes to an unseen world and train our minds to see beyond the visible. In the New Testament context, this is where our real battles are fought. Good fantasy will reveal the hidden powers of evil that threaten the hero's life and upset his journey. Good fantasy focuses on how a hero finds victory when he learns that he can't win by himself, so he submits to the higher power in faith and obedience.

The wild mustard in Southern California is like that spoken of in the New Testament. . . . Its gold is as distinct a value to the eye as the nugget gold is in the pocket.

The word yoga is the same as the English word "yoke". So in the New Testament when Jesus Christ says, "My yoke is easy and my burden is light," my interpretation is that he's referring to yoga. It means "union" - Union of the body, mind and the spirit as one continuum of consciousness.

Recognize in this bread what hung on the cross, and in this chalice what flowed from His side... whatever was in many and varied ways announced beforehand in the sacrifices of the Old Testament pertains to this one sacrifice which is revealed in the New Testament.

However modest one may be in one's demand for intellectual cleanliness, one cannot help feeling, when coming into contact with the New Testament, a kind of inexpressible discomfiture: for the unchecked impudence with which the least qualified want to raise their voice on the greatest problems, and even claim to be judges of such things, surpasses all measure. The shameless levity with which the most intractable problems (life, world, God, purpose of life) are spoken of, as if they were not problems at all but simply things that these little bigots knew!

What is the Bible in your house? It is not the Old Testament, it is not the New Testament, it is not the Gospel according to Matthew, or Mark, or Luke, or John; it is the Gospel according to William; it is the Gospel according to Mary; it is the Gospel according to Henry and James; it is the Gospel according to your name. You write your own Bible.

The Saviour who flitted before the patriarchs through the fog of the old dispensation, and who spake in time past to the fathers by the prophets, articulate but unseen, is the same Saviour who, on the open heights of the Gospel, and in the abundant daylight of this New Testament, speaks to us. Still all along it is the same Jesus, and that Bible is from beginning to end all of it, the word of Christ.

[On the New Testament:] I ... must enter my protest against the false translation of some passages by the men who did that work, and against the perverted interpretation by the men who undertook to write commentaries thereon. I am inclined to think, when we [women] are admitted to the honor of studying Greek and Hebrew, we shall produce some various readings of the Bible a little different from those we now have.

Christ is the Word of God. It is not in certain texts written in the New Testament, valuable as they are; it is not in certain words which Jesus spoke, vast as is their preciousness; it is in the Word, which Jesus is, that the great manifestation of God is made.

Yet the New Testament treats of man and man's so-called spiritual affairs too exclusively, and is too constantly moral and personal, to alone content me, who am not interested solely in man's religious or moral nature, or in man even.

Man shall not live by bread alone.

The imaginations of believers have dressed up and exaggerated the excellence of the style and matter of the New Testament generally, in the same manner, in which they have the moral instructions of Jesus.

But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.

The greatest artists, saints, philosophers, and, until quite recent times, scientists... have all assumed that the New Testament promise of eternal life is valid.... I'd rather be wrong with Dante and Shakespeare and Milton, with Augustine of Hippo and Francis of Assisi, with Dr. Johnson, Blake, and Dostoevsky than right with Voltaire, Rousseau, the Huxleys, Herbert Spencer, H. G. Wells, and Bernard Shaw.

Can any deny that in the modern church setup the main cause of anxiety is money? Yet that which tries the modern churches the most, troubled the New Testament Church the least. Our emphasis is on paying; theirs was on praying. When we have paid, the place is taken; when they had prayed, the place was shaken!

One social evil for which the New Testament is clearly in part responsible is anti-Semitism.

Whereas much of what we know from ancient history is derived from one or two sources, we have no fewer than nine ancient sources, inside and outside the New Testament, corroborating the disciples' conviction that they encountered the resurrected Jesus. That's an avalanche of data.

Another [book on Matthew] is Amy-Jill Levine, who is a Jewish woman who teaches New Testament at the Vanderbilt School of Religion. It's a group of essays by mostly womanly scholars looking at Matthew's gospel through feminists' eyes - very exciting. It opens up all sorts of things that I've never thought about.

There is no better test as to whether a man is really preaching the New Testament gospel of salvation than the fact that some people might misunderstand it and misinterpret it to mean that it really amounts to this–that because you are saved by grace alone it does not matter at all what you do, that you can go on sinning as much as you like because it will abound all the more to the glory of grace. That is a very good test of gospel preaching. If my preaching and presentation of the gospel of salvation does not expose it to that misunderstanding, then it is not the gospel.

Q. What is your view of the daily discipline of the Christian life - the need for taking time to be alone with God? Lewis: "We have our New Testament regimental orders upon the subject. I would take it for granted that everyone who becomes a Christian would undertake this practice. It is enjoined upon us by Our Lord; and since they are his commands, I believe in following them. It is always just possible that Jesus Christ meant what he said when He told us to seek the secret place and to close the door.

The difference between the Old and the New Testament is the difference between a man who said "There is nothing new under the sun" and a God who says "Behold, I make all things new.

Thomas Jefferson went through the New Testament and removed all the miracles, leaving only the teachings. Take a source, extract what appeals to you, discard the rest. Such an act of editorship is bound to reflect something of the individual doing the editing: a plaster cast of an aesthetic-not the actual thing, but the imprint of it.

On closer inspection, the hero status accorded to Abraham, Moses and David in the Old Testament (and echoed in the New Testament) is rooted not in their moral perfection but in their uncompromising dedication to the cause of Yahweh and their rugged trust in the promises of God rather than lapsing into the idolatry of many of their contemporaries.

..there is need for a person to be generally educated. Otherwise you shrivel up much too soon. Whether this means reading the bible (I read the New Testament every few years) or reading the great 19th century novelists (the greatest and shrewdest judge of people and of society who ever lived), or classical philosophy (which I cannot read-it puts me to sleep immediately), or history (which is secondary). What matters is that the knowledge worker, by the time he or she reaches middle age, has developed and nourished a human being rather than a tax accountant or a hydraulic engineer.