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No man is good for anything who has not some particle of obstinacy to use upon occasion.
Sep 10, 2025
If you take a particle down, past neutrinos, you get vortexes, little whirlpools of energy. This is amazing, because what it really means, is everything is the same. Everything is one of those, in various combinations.
A nation is a thing that lives and acts like a man and men are the particles of which it is composed.
Each particle of matter is an immensity, each leaf a world, each insect an inexplicable compendium.
I point at a window to my left, and it explodes. Particles of glass rain over us. ‘You’ll have to do better than that,' I say.
It's a good thing to turn your mind upside down now and then, like an hour-glass, to let the particles run the other way.
An elementary particle is not an independently existing, unanalyzable entity. It is, in essence, a set of relationships that reaches outward to other things.
I do not keep up with the details of particle physics.
Subatomic particles exist in all possible states until they are observed - at which point something definite emerges from the soup of possibilities.
Now, since the time of Newton there had been a debate about whether light was a wave - that is, a traveling disturbance in some background medium - or a particle, which travels regardless of the presence of a background medium. The observation of Maxwell that electromagnetic waves must exist and that their speed was identical to that of light ended the debate: light was an electromagnetic wave.
Consider a cask filled with a highly compressed gas. If we open one of its taps the gas will escape through it in a continuous flow, the elasticity of the gas pushing its particles into space will continuously push the cask itself. The result will a continuous change in the motion of the cask. Given a sufficient number of taps (say, six), we would be able to regulate the outflow of the gas as we liked and the cask (or sphere) would describe any curved line in accordance with any law of velocities.
So many of the properties of matter, especially when in the gaseous form, can be deduced from the hypothesis that their minute parts are in rapid motion, the velocity increasing with the temperature, that the precise nature of this motion becomes a subject of rational curiosity. Daniel Bernoulli, Herapath, Joule, Kronig, Clausius, &c., have shewn that the relations between pressure, temperature and density in a perfect gas can be explained by supposing the particles move with uniform velocity in straight lines, striking against the sides of the containing vessel and thus producing pressure.
Enthusiasm is the divine particle in our composition: with it we are great, generous, and true; without it, we are little, false, and mean.
The material particle nature of primary cosmic radiation has been confirmed, although the processes turned out to be extraordinarily more complicated than we had assumed.
I think also of my colleagues in elementary particle theory in many lands, and feel that in some measure I am here as a representative of our small, informal, international fraternity.
The conception of objective reality ... has thus evaporated ... into the transparent clarity of mathematics that represents no longer the behavior of particles but rather our knowledge of this behavior.
We seem to inhabit a universe made up of a small number of elements-particles-bits that swirl in chaotic clouds, occasionally clustering together in geometrically logical temporary configurations.
The world of science lives fairly comfortably with paradox. We know that light is a wave, and also that light is a particle. The discoveries made in the infinitely small world of particle physics indicate randomness and chance, and I do not find it any more difficult to live with the paradox of a universe of randomness and chance and a universe of pattern and purpose than I do with light as a wave and light as a particle. Living with contradiction is nothing new to the human being.
Through experiments over the past few decades physicists have discovered matter to be completely mutable into other particles or energy and vice-versa and on a subatomic level, matter does not exist with certainty in definite places, but rather shows 'tendencies' to exist. Quantum physics is beginning to realise that the Universe appears to be a dynamic web of interconnected and inseparable energy patterns. If the universe is indeed composed of such a web, there is logically no such thing as a part. This implies we are not separated parts of a whole but rather we are the Whole.
Each individual is a cosmos of organs, each organ is a cosmos of cells, each cell is a cosmos of infinitely small ones; and in this complex world, the well-being of the whole depends entirely on the sum of well-being enjoyed by each of the least microscopic particles of organized matter. A whole revolution is thus produced in the philosophy of life.
Cell and tissue, shell and bone, leaf and flower, are so many portions of matter, and it is in obedience to the laws of physics that their particles have been moved, moulded and conformed. They are no exceptions to the rule that God always geometrizes. Their problems of form are in the first instance mathematical problems, their problems of growth are essentially physical problems, and the morphologist is, ipso facto, a student of physical science.
Experience is never limited, and it is never complete; it is an immense sensibility, a kind of huge spider-web of the finest silken threads suspended in the chamber of consciousness, and catching every air-borne particle in its tissue.
We are continuous with all the particles of our physical being, as in our breathing we are continuous with the sky. Between our bodies and the world there is unity and commerce.
Happiness is a sunbeam which may pass through a thousand bosoms without losing a particle of its original ray; nay, when it strikes on a kindred heart, like the converged light on a mirror, it reflects itself with redoubled brightness. It is not perfected till it is shared.
Elementary particles are terribly boring, which is one reason why we're so interested in them.
Divine happiness, even the tiniest particle of a grain of it, never leaves one again; and when one attains to the essence of things and finds one's Self-this is supreme happiness. When it is found, nothing else remains to be found; the sense of want will not awaken anymore, and the heart's torment will be stilled forever. Do not be satisfied with fragmentary happiness, which is invariably interrupted by shocks and blows of fate; but become complete, and having attained to perfection, be YOURSELF.
The laws of thermodynamics, as empirically determined, express the approximate and probable behavior of systems of a great number of particles, or, more precisely, they express the laws of mechanics for such systems as they appear to beings who have not the fineness of perception to enable them to appreciate quantities of the order of magnitude of those which relate to single particles, and who cannot repeat their experiments often enough to obtain any but the most probable results.
A man wasn't equal to an animal, not one particle of him. Human life was stinking corrupt, and meanwhile there were beautiful creatures who lived with delicacy on the earth without doing anyone harm. "We should be dying." the judge almost wept.
It's becoming clear that in a sense the cosmos provides the only laboratory where sufficiently extreme conditions are ever achieved to test new ideas on particle physics. The energies in the Big Bang were far higher than we can ever achieve on Earth. So by looking at evidence for the Big Bang, and by studying things like neutron stars, we are in effect learning something about fundamental physics.
After a while, another voice said: One, two, three, four- And the universe came into being. It was wrong to call it a big bang. That would just be noise, and all that noise could create is more noise and a cosmos full of random particles. Matter exploded into being, apparently as chaos, but in fact as a chord. The ultimate power chord.
Now the smallest Particles of Matter may cohere by the strongest Attractions, and compose bigger Particles of weaker Virture.... There are therefore Agents in Nature able to make the Particles of Bodies stick together by very strong Attraction. And it is the Business of experimental Philosophy to find them out.
The atoms of Democritus And Newton's particles of light Are sands upon the Red Sea shore, Where Israel's tents do shine so bright.
Matter, though divisible in an extreme degree, is nevertheless not infinitely divisible. That is, there must be some point beyond which we cannot go in the division of matter. ... I have chosen the word “atom” to signify these ultimate particles.
Subatomic particles do not exist but rather show 'tendencies to exist', and atomic events do not occur with certainty at definite times and in definite ways, but rather show 'tendencies to occur'.
Mock on, mock on, Voltaire, Rousseau! Mock on, mock on: 'Tis all in vain! You throw the sand against the wind, And the wind blows it back again. And every sand becomes a gem Reflected in the beams divine; Blown back they blind the mocking eye, But still in Israel's paths they shine. The atoms of Democritus And Newton's particles of light Are sands upon the Red Sea shore, Where Israel's tents do shine so bright.
Everything that we perceive around us is struggling towards freedom, from the atom to the man, from the insentient, lifeless particle of matter to the highest existence on earth, the human soul. The whole universe is in fact the result of this struggle for freedom.
According to "matter-ism," matter is all that exists. The only things that are real are physical things in motion governed by natural law. That story starts, "In the beginning were the particles," or, as one famous person put it, "The cosmos is all that is, or ever was, or ever will be." No God. No souls. No Heaven or Hell. No miracles. No transcendent morality. Just molecules in motion following the patterns of natural law. This is the story that most atheists, most "skeptics," most humanists, and most Marxists believe is true.
Mathematics is not something that you find lying around in your back yard. It's produced by the human mind. Yet if we ask where mathematics works best, it is in areas like particle physics and astrophysics, areas of fundamental science that are very, very far removed from everyday affairs.
The Builder of this Universe was wise, He plann'd all souls, all systems, planets, particles: The Plan He shap'd all Worlds and Æons by, Was-Heavens!-was thy small Nine-and-thirty Articles!
The application of a strong magnetic field enables the measurement of the energy of the most penetrating particles to be carried out, and the method may be capable of still further extension and improvement.
It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect . . . .The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms.
A careful analysis of the process of observation in atomic physics has shown that the subatomic particles have no meaning as isolated entities, but can only be understood as interconnections between the preparation of an experiment and the subsequent measurement.
Wave particle duality is a core feature of our world. Or rather, we should say, it is a core feature of our mathematical descriptions of our world. But what is critical to note here is that, however ambiguous our images, the universe itself remains whole and is manifestly not fracturing into schizophrenic shards. It is this tantalizing wholeness and the thing itself that drives physicists onward like an eternally beckoning light that seems so teasingly near. It is always out of reach.
If you repeat something enough it can literally physically change the air particles around you and it can infuse the air with this sacred sound vibration, or it can change your material body, like transform your flesh to spirit. These are all beliefs within the Hare Krishna philosophy we were brought up with.
In studying the history of the human mind one is impressed again and again by the fact that its growth keeps pace with a widening range of consciousness, and that each step forward is an extremely painful and laborious achievement. One could almost say that nothing is more hateful to man than to give up the smallest particle of unconsciousness. He has a profound fear of the unknown. Ask anybody who has ever tried to introduce new ideas!
What I try to do in the book is to trace the chain of relationships running from elementary particles, fundamental building blocks of matter everywhere in the universe, such as quarks, all the way to complex entities, and in particular complex adaptive system like jaguars.
Are not gross bodies and light convertible into one another; and may not bodies receive much of their activity from the particles of light which enter into their composition? The changing of bodies into light, and light into bodies, is very conformable to the course of Nature, which seems delighted with transmutations.
Each galaxy, star, or person is the temporary owner of particles that have passed through the births and deaths of entities across vast reaches of time and space. The particles that make us have traveled billions of years across the universe; long after we and our planet are gone, they will be a part of other worlds.
I was a senior research scientist that changed the accepted view of the structure of the universe. I disproved one of the then widely accepted “laws” of physics, 'the conversation of parity', by proving that identical nuclear particles do not always act alike.
Isolated material particles are abstractions, their properties being definable and observable only through their interaction with other systems .