Police Brutality Quotes

If someone puts their hands on you make sure they never put their hands on anybody else again.

I want people to start getting involved in voting for the Senate, Congress and local elections. I just want to see us get involved more in the political process especially when you see things like police brutality going on and different people complaining about the sheriffs whether it's in Ferguson or Missouri.

I'd just like to know what a cop WOULD have to do to get indicted - and what good are cop cameras since Eric Garner IS on tape?

I think we waste a lot of time trying to convince other people that we're right. A lot of times we don't actually care what another person thinks, we just want to say what we think. To hear it reflected back to us and that we're okay, to hear that we have been understood and that we're correct - so that we can continue to be who we are in the ways we've been being, and we have nothing to feel bad about and everything is just fine. Even if what we're talking about is, like, police brutality.

There is civil disobedience against the military machine, protest against police brutality directed especially at people of color.

I remember when Langston Hughes used to write a column in black newspapers around this character Jesse B. Semple. He always used that as a voice, sometimes in comic ways, of having everyday people's voice come through this common folk hero, who was an ordinary working guy. He would talk about anything from police brutality to the Korean War. Those kinds of expression and identification are no longer prevalent in our popular culture.

What I'm trying to tell people is that police brutality in the 'hood is nothing new. And the thing is that whether this guy, the cop killer in my song, is real or not, believe it, there are people at that point.

It's been rough for me trying to find my position in the struggle and where my voice is needed and helpful. You know, I grew up in Philadelphia, and Philadelphia has a really rough police-brutality history. I grew up in a neighborhood where it was very clear that the police were "them" and we were "us".

In Crash, you've got a pathological cop who at the end justifies police brutality. He tells the naïve, young cop that you're going to end up the same as him. He's the most sympathetic character in the movie. So, the naïve cop ends up murdering this Black kid and tries to cover up the evidence. It sort of justifies police brutality and the planting of evidence which is what happened in the O.J. Simpson case.

I realize I will always be the poster child for police brutality, but I can try to use that as a positive force for healing and restraint.

You have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality.

Ending police brutality and mass incarceration. There is a growing left-right support for criminal justice reform.

There is police brutality. People of color have been targeted by police.

There's a lot of things that need to change. One specifically? Police brutality.

I recognise Santangelo's dad, who saves police brutality for when he gets to his son.

It was better walk with dignity than ride in shame. A lot of people in Cincinnati are saying, "Rather than have the continual problems of police brutality and economic disparity, I'm willing to make some sacrifices." And I think that they ought to be respected for doing that.

I dont want any injustice brought against the bullies. Bullies just dont know any better. Anyone who is crying about police brutality or victimization as an adult needs to stop it and realize the privileges we have in this country.

HATE, even if it's making money. is an underground movie, that's how it was made. It's a film about police brutality in the largest sense, it's about the whole of society and not just about the hood.

Just because I was at an anti-police brutality protest, doesn't mean I'm anti-police. We want justice, but stop shooting unarmed people.

We're not anti-police... we're anti-police brutality.

If I win and get the money, then the Oakland Police department is going to buy a boys' home, me a house, my family a house, and a Stop Police Brutality Center.

The civil rights movement didn't deal with the issue of political disenfranchisement in the Northern cities. It didn't deal with the issues that were happening in places like Detroit, where there was a deep process of deindustrialization going on. So you have this response of angry young people, with a war going on in Vietnam, a poverty program that was insufficient, and police brutality. All these things gave rise to the black power movement. The black power movement was not a separation from the civil rights movement, but a continuation of this whole process of democratization.

Sometimes things need to get really bad before they can ever get better. Really bad can become untenable if enough people get sick of it. That was a big thing about why I ended up taking part in that rally [against police brutality] and ended up voicing my opinion and declaring what side I was standing on.

The challenges that young people are mobilizing against oppressive societies all over the globe are being met with a state-sponsored violence that is about more than police brutality. This is especially clear in the United States, given its transformation from a social state to a warfare state, from a state that once embraced a semblance of the social contract to one that no longer has a language for justice, community and solidarity - a state in which the bonds of fear and commodification have replaced the bonds of civic responsibility and democratic vision.

Violence, with its ever-present economy of uncertainty, fear, and terror, is no longer merely a side effect of police brutality, war, or criminal behavior. It has become fundamental to neoliberalism as a particularly savage facet of capitalism. And in doing so it has turned out to be central to legitimating those social relations in which the political and pedagogical are redefined in order to undercut possibilities for authentic democracy.

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

There should be a class on drugs. There should be a class on sex education-a real sex education class-not just pictures and diaphragms and 'un-logical' terms and things like that.....there should be a class on scams, there should be a class on religious cults, there should be a class on police brutality, there should be a class on apartheid, there should be a class on racism in America, there should be a class on why people are hungry, but there are not, there are classes on gym, physical education, let's learn volleyball.

There should be a class on apartheid. There should be a class on why people are hungry, but there are not. There are classes on...gym. Physical Education.

Not only did we survive AIDS, Reaganomics, poverty, racism, gang violence, police brutality, substance abuse - not only did we survive that, we created something endured. And whatever you might think of commercial hip hop now, there's a lot there to like and there's a lot there to critique and there's a lot of things you could say both about. But we created something that endured when we ourselves were not supposed to endure. When we ourselves were not supposed to survive and thrive. So I think that is worthy of respect and preservation and it's US history.

Most pastors railing against gay marriage have never cried out on racism, any type of injustice or police brutality. They've never once made a statement about health care. Many of them are silent on community issues. They are very silent, but they have become the leaders of this particular movement.

Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.

In community after community, there are unemployment rates among young African-Americans of 30 to 40 percent. Thirty to 40 percent! Kids have no jobs, they have no future. That is an issue that has got to be dealt with simultaneously as we deal with police brutality, voter suppression and the other attacks that are taking place on the African-American community.

You were put here to protect us. But who protects us from you?

An act of violence against any innocent person eludes moral justification, disgraces the millions of Americans and people throughout the world who have united in peaceful protest against police brutality, and dishonors our proud inheritance of nonviolent resistance.

Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.

Injustice anywhere is a threat to justice everywhere.

I'm interested in confronting police brutality and police abuse of cracking down on street performers and street artists, but also in valorizing street art as legitimate performance within the artistic sphere, where it's so often conflated with pan-handling and begging and not "successful" art. I want to change laws around street performance.

You're not going to have the police force representing the black and brown community, if they've spent the last 30 years busting every son and daughter and father and mother for every piddling drug offense that they've ever done, thus creating a mistrust in the community. But at the same time, you should be able to talk about abuses of power, and you should be able to talk about police brutality and what, in some cases, is as far as I'm concerned, outright murder and outright loss of justice without the police organization targeting you in the way that they have done me.

So let freedom ring from the prodigious hilltops of New Hampshire.