Explore the wonderful quotes under this tag
The end of the '60s was a terrible time. I was in Los Angeles then, and I remember the night someone ran into the studio and told us about the Manson murders. Then suddenly something happened, the '60s disappeared. The '70s were completely different.
Sep 10, 2025
Some men got excited by white lace and a translucent negligee. My love muffin got excited by a woman dressed to murder. There was probably something deeply twisted about that. Lucky for me, negligees were never my thing.
The door closed behind her (Phoebe), and the two men regarded each other for a moment. Viktor spoke first. "I must have your promise, Coach, that you won't hurt her." Dan: "I won't." Viktor: "You spoke a little too quickly for my taste. I don't quite believe you." Dan: "I'm a man of my word, and I promise I won't hurt her." He flexed his hands. "When I murder her, I'll do it real quick so she won't feel a thing." Viktor sighed. "That's exactly what I was afraid of.
Traditional murder mysteries are interesting because they're ostensibly about a horrible thing - murder - but underneath that, they're about restoring order to a messed-up world. By the end of a whodunit, the detective has taken the reader through all the reasons why this terrible thing happened. Through that explanation, and by seeing the killer captured, the reader feels a sense of catharsis.
And so, to the end of history, murder shall breed murder, always in the name of right and honor and peace, until the gods are tired of blood and create a race that can understand.
We tell ourselves stories in order to live...We look for the sermon in the suicide, for the social or moral lesson in the murder of five. We interpret what we see, select the most workable of the multiple choices. We live entirely, especially if we are writers, by the imposition of a narrative line upon disparate images, by the "ideas" with which we have learned to freeze the shifting phantasmagoria which is our actual experience.
You are so lucky I'm too tired to murder you right now.
I can honestly say that in The Murder City Devils band we achieved everything that I could've ever hoped for or wanted. We did all that, which is the luckiest, craziest, and weirdest thing. Essentially, it was sort of like my dream come true in a way, so once that's happened, you sort of stop being surprised.
Whoever, to whatever purpose or extent, initiates the use of force, is a killer acting on the premise of death in a manner wider than murder: the premise of destroying man's capacity to live.
The sun is all love and murder, judgement, the perpetual raid of conscience, paratrooping light which opens like a snow-blossom in the downward drift of death. Wherever I turn - the golden cymbals of judgement, the summoning of the torturers of light.
To kill someone for committing murder is a punishment incomparably worse than the crime itself. Murder by legal sentence is immeasurably more terrible than murder by brigands.
Murder may pass unpunishd for a time, But tardy justice will oertake the crime.
One murder made a villain, Millions a hero. Princes were privileged To kill, and numbers sanctified the crime.
Murder is a horror, but an often necessary horror, never criminal, which it is essential to tolerate in a republican State. Is it or is it not a crime? If it is not, why make laws for its punishment? And if it is, by what barbarous logic do you, to punish it, duplicate it by another crime?
She emptied her mind of all thought of herself, of her children, of all anger, of all rebellion, of all questions. Then with a profound and deeply willed desire to believe, to be heard, as she had done every day since the murder of Carlo Rizzi, she said the necessary prayers for the soul of Michael Corleone.
How many times have I failed before? How many times have I stood here like this, in front of my own image, in front of my own person, trying to convince him not to be scared, to go on, to get out of this rut? How many times before I finally convince myself, how many private, erasable deaths will I need to die, how may self-murders is it going to take, how many times will I have to destroy myself before I learn, before I understand?
All murder is a tragedy but when journalists are killed, public debate loses a voice that can provide an important contribution to democracy. It is essential that governments do all they can to ensure safe conditions for journalists to carry out their work.
If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.
Man down is a song about a girl who has committed a murder that she regrets and is completely remorseful about.
The workmen's revolution, with the terrors of destruction and murder, not only threatens us, but we have already been living upon its verge during the last thirty years, and it is only by various cunning devices that we have been postponing the crisis. The hatred and contempt of the oppressed people are increasing, and the physical and moral strength of the richer classes are decreasing: the deceit which supports all this is wearing out, and the rich classes have nothing wherewith to comfort themselves.
A vibrant civil society can challenge those in power by documenting corruption or uncovering activities like the murder of political enemies. In democracies, this function is mostly performed by the media, NGOs or opposition parties.
And, quite frankly, I fully expected to be charged with murder, because they weren't charging anybody. I did it in terms of, I felt like I was throwing down the gauntlet saying look, this is what happened. There's a family out there that needed to know what happened.
The very emphasis of the commandment: Thou shalt not kill, makes it certain that we are descended from an endlessly long chain of generations of murderers, whose love of murder was in their blood as it is perhaps also in ours.
Specifically, I’d like to debate whether cannibalism ought to be grounds for leniency in murders, since it’s less wasteful.
You will say these are very small sins... [But] it does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed, the safest road to Hell is the gradual one--the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts
In all ages the people have honored those who dishonored them. They have worshiped their destroyers; they have canonized the most gigantic liars, and buried the great thieves in marble and gold. Under the loftiest monuments sleeps the dust of murder.
Murder and hate are as deeply buried in the human heart as love, perhaps more so, and in truth they're rather entwined, and if you tried to separate them, you'd be missing something important and human.
75%-90% of the murders that occur in black and Latino communities are solvable. Everybody knows who did it or somebody knows. The reason nobody talks is because snitches get stitches and people aren't bulletproof.
The very fears and guilts imposed by religious training are responsible for some of history's most brutal wars, crusades, pogroms, and persecutions, including five centuries of almost unimaginable terrorism under Europe's Inquisition and the unthinkably sadistic legal murder of nearly nine million women. History doesn't say much very good about God.
She wanted to tell him so mach, on the tarmac, the day he left. The world is run by brutal men and the surest proof is their armies. If they ask you to stand still, you should dance. If they ask you to burn the flag, wave it. If they ask you to murder, re-create.
My blessing is I'm blessed with good health. If I weren't feeling good or if I didn't have the energy, then it's not that much fun. But this way, you can get away with murder because you're going to be 90 in January.
Often, my central challenge is figuring out how do I build trust, how do I acquaint people who've just endured some terrible event - losing their child to murder, say, or being sexually assaulted - with the bizarre and sometimes invasive nature of in-depth interviews that aren't just a quick list of ten questions?
In my head I think, There is a beautiful picture here and by God, short of murder, I'm going to get it. So shut up and hold still! But what I say is: You look wonderful. It'll just take a minute. It's marvelous. We're doing something very special.
The idea of songwriting is a transformative thing, and what I do with songwriting is take situations that are quite ordinary and transform them in some way. Apart from things like the murder ballads, the songs I write, at their core, are quite ordinary human concerns, but the process of writing about them transforms them into something else.
Oh, yes! Fill the churches with dirty thoughts! Introduce honesty to the White House! Write letters in dead languages to people you've never met! Paint filthy words on the foreheads of children! Burn your credit cards and wear high heels! Asylum doors stand open! Fill the suburbs with murder and rape! Divine madness! Let there be ecstasy, ecstasy in the streets! Laugh and the world laughs with you!
We have begun to slam doors, and to throw things. I throw my purse, an ashtray, a package of chocolate chips, which breaks on impact. We are picking up chocolate chips for days. Jon throws a glass of milk, the milk, not the glass: he knows his own strength, as I do not. He throws a box of Cheerios, unopened. The things I throw miss, although they are worse things. The things he throws hit, but are harmless. I begin to see how the line is crossed, between histrionics and murder.
Firefly: Where is your husband? Mrs. Teasdale: Why, he's dead. Firefly: I'll bet he's just using that as an excuse. Mrs. Teasdale: I was with him to the very end. Firefly: Hmmph. No wonder he passed away. Mrs. Teasdale: I held him in my arms and kissed him. Firefly: Oh I see. Then, it was murder.
The Jehovah of the Jews is a suspicious tyrant, who breathes nothing but blood, murder, and carnage, and who demands that they should nourish him with the vapours of animals. The Jupiter of the Pagans is a lascivious monster. The Moloch of the Phoenicians is a cannibal. The pure mind of the Christians resolved, in order to appease his fury, to crucify his own son. The savage god of the Mexicans cannot be satisfied without thousands of mortals which are immolated to his sanguinary appetite.
It's frightening how easy it is to commit murder in America. Just a drink too much. I can see myself doing it. In England, one feels all the social restraints holding one back. But here, anything can happen.
People often say that humans have always eaten animals, as if this is a justification for continuing the practice. According to this logic, we should not try to prevent people from murdering other people, since this has also been done since the earliest of times.
And in "Elbow Room" the cast sings the glories of westward expansion in the United States, which involved the murder of native peoples and the violent conquest of half of Mexico. Among the lines in the song is one that intones, "There were plenty of fights / To win land right / But the West was meant to be / It was our Manifest Destiny?" Let it suffice to say that happily belting out a tune in which one merrily praises genocide is always easier for those whose ancestors weren't on the receiving end of the deal.
Now an American president like [Ronald] Reagan wouldn't have a meeting, wouldn't have a summit. He'd give 'em a warning and then - or [Gerge W.] Bush would give 'em a warning and then - whatever would happen. Because you don't allow the murder of American citizens. You just don't permit it.
BRANDY, n. A cordial composed on one part thunder-and-lightning, one part remorse, two parts bloody murder, one part death-hell-and-the-grave and four parts clarified Satan.
AIDS obliges people to think of sex as having, possibly, the direst consequences: suicide. Or murder.
Strange indeed is human nature. Here were these men, to whom murder was familiar, who again and again had struck down the father of the family, some man against whom they had no personal feeling, without one thought of compunction or of compassion for his weeping wife or helpless children, and yet the tender or pathetic in music could move them to tears.
Castle isn't really affected emotionally by murder. He's thrilled about, 'Oh, my God, I wonder how this happened?'
If those states which did not have right-to-carry concealed gun provisions had adopted them in 1992, approximately 1,570 murders; 4,177 rapes; and over 60,000 aggravate assaults would have been avoided yearly.
I loved the book [The Adderall Diaries] I optioned it, I think some years ago. But there's a lot of different threads in the book. It starts off as one thing, where he's trying to cover this murder trial, and then his own life starts to impinge on that, so it becomes something else. I found that fascinating.
Black music has always known, and not been afraid to acknowledge just how high the stakes of Black thought are. To summarize the final soliloquy of Clay, the protagonist in LeRoi Jones’ (aka Amiri Baraka’s) play Dutchman. You’d better be glad Charlie Parker could play him some horn and Bessie Smith could sing, because if they didn’t make music they might murder you. One would be hard pressed to find another group of people on this planet whose music is a surrogate for murder. One would be hard pressed to another group of people on this planet whose life is a proxy for death.
I tell you, guilt dwells nowhere but in the eyes of the accuser. This men know even as they deny it, which is why they so often make murder their absolution. The truth of crime lies not with the victim but with the witness.