Race Relations Quotes

[Race relations in 2015 are] almost as bad as they have ever been in the history of the country.

Historically - when you look at how America has evolved, typically we make progress on race relations in fits and starts. We make some progress, and then there's maybe some slippage.

The country has come a long way in race relations, but the pendulum swings so far back. Everyone wants to be so sensitive.

In high school, I discovered myself. I was interested in race relations and the legal profession. I read about Lincoln and that he believed the law to be the most difficult of professions.

When Thurgood Marshall became a lawyer, race relations in the United States were particularly bad.

If you care to define the South as a poor, rural region with lousy race relations, that South survives only in geographical shreds and patches and most Southerners don't live there any more.

I believe in terms of the work that I do, in establishing dialogue about race relations in Latin America, steps on one of the most relevant themes today.

One who is a slaveholder at heart never recognizes a human being in a slave.

The history of race relations in America is very different than something like the Holocaust.

Hip hop culture has done more for race relations in American than anything since Martin Luther King. And I really believe that.

One of the less dismaying aspects of race relations in the United States is that their improvement is not a matter of a few people having a great deal of courage. It is a matter of a great many people having just a little courage.

Now, I've lived long enough to know that race relations are better than they were 10 or 20 or 30 years ago no matter what some folks say. You can see it not just in statistics, you see it in the attitudes of young Americans across the political spectrum. But we're not where we need to be. And all of us have more work to do.

a white person who claims to have no impediment of vision in this country is not, I think, telling the whole truth. And when it comes to race relations, not telling the whole truth about the fog one inhabits slows down the work of groping forward.

I think that, ultimately, the only thing that affects race relations is fair treatment.

Strictly speaking, one cannot legislate love, but what one can do is legislate fairness and justice. If legislation does not prohibit our living side by side, sooner or later your child will fall on the pavement and I'll be the one to pick her up. Or one of my children will not be able to get into the house and you'll have to say, "Stop here until your mom comes here." Legislation affords us the chance to see if we might love each other.

Though President Obama was at his smooth and polished best the other night, two aspects of his worldview came into sharper relief - his reflexive hostility toward and misunderstanding of business and his reliable resort to left-wing fables about race relations.

You also had in Detroit that summer, an early variation of Ferguson. A black prostitute was shot in the back by police. And all of the efforts that a very progressive police chief and mayor of that period had put into trying to restore race relations started to fall apart again, and you could see that unraveling for several years until the riots or rebellion of 1967.

We're just at a point in regard to race relations, we're at a tipping point in America. It's a crucial time. It's sad, honestly, I think it's a place that deep down no one wants to be in. But it's something that needs to be addressed, it's something that needs to be fixed, and hopefully we can figure it out and take steps toward doing that.

What we are working for is an educational program that has become a resource and rallying point for scores of brave southerners who are leading the fight for justice and better race relations in these crucial days

... in 1950 a very large slice of the white South stood at the crossroads in its attitude toward its colored citizens and [was] psychologically capable of turning either way.

In the last few years, race relations in America have entered upon a period of intensified craziness wherein fear of being called a racist has so thoroughly overwhelmed fear of being a racist that we are in danger of losing sight of the distinction.

President Obama, when he was elected, he could have been a unifying figure. He could have chosen to be a leader on race relations and bring us together. And he hasn't done that, he's made decisions that I think have inflamed racial tensions that have divided us rather than bringing us together.

Christopher Columbus introduced two phenomena that revolutionized race relations and transformed the modern world: the taking of land, wealth, and labor from indigenous people in the Western Hemisphere, leading to their near extermination, and the transatlantic slave trade, which created a racial underclass.

It's not easy to be a martyr in the field of race relations.

People are very comfortable when race relations get looked at retrospectively. Slavery, the civil rights movement, etc.

Contrary to the claims of the supporters of the Civil Rights Act of 1964 and the sponsors of H.Res. 676, the Civil Rights Act of 1964 did not improve race relations or enhance freedom. Instead, the forced integration dictated by the Civil Rights Act of 1964 increased racial tensions while diminishing individual liberty.

Hip-hop has done so much for racial relations, and I don't think it's given the proper credit. It has changed America immensely. I'm going to make a very bold statement: Hip-hop has done more than any leader, politician, or anyone to improve race relations.

In Sumter and other counties [in South Carolina] the whites are resorting to intimidation and violence to prevent the colored people from organizing for the elections. The division there is still on the color line. Substantially all the whites are Democrats and all the colored people are Republicans. There is no political principle in dispute between them. The whites have the intelligence, the property, and the courage which make power. The negroes are for the most part ignorant, poor, and timid. My view is that the whites must be divided there before a better state of things will prevail.

I think it's sinful to give the audience material it knows already, whether the material is about race relations or the car culture or the depiction and placement of a candy bar.

Only men of moral and mental force, of a patriotic regard for the relationship of the two races, can be of real service as ministers in the South. Less theology and more of human brotherhood, less declamation and more common sense and love for truth, must be the qualifications of the new ministry that shall yet save the race from the evils of false teaching.

So, to say Barack Obama is progress is saying that he's the first black person that is qualified to be president. That's not black progress. That's white progress.

So, to say Obama is progress is saying that he’s the first black person that is qualified to be president. That’s not black progress. That’s white progress. There’s been black people qualified to be president for hundreds of years. The question is, you know, my kids are smart, educated, beautiful, polite children. There have been smart, educated, beautiful, polite black children for hundreds of years. The advantage that my children have is that my children are encountering the nicest white people that America has ever produced. Let’s hope America keeps producing nicer white people.

Here's the thing. When we talk about race relations in America or racial progress, it's all nonsense. There are no race relations. White people were crazy. Now they're not as crazy. To say that black people have made progress would be to say they deserve what happened to them before.

Yes, 'Black Girl/White Girl' might be described as a 'coming-of-age' novel, at least for the survivor Genna. It is also intended as a comment on race relations in America more generally: we are 'roommates' with one another, but how well do we know one another?

Once in a while, God sends a good white person my way, even to this day. I think it's God's way of keeping me from becoming too mean. And when he sends a nice one to me, then I have to eat crow. And honey, crow is a tough old bird to eat, let me tell you.

in race relations, the single gesture and the single individual are more often than not doomed to failure. Only the group and the long-term, undeviating policy make much headway. ... if you want to make the world a better place, the first thing you must accept is the fact that you cannot transcend your limitations as an individual.

Living here in North America - I have been Americanized. When I go back home now, there are things that I have far less tolerance for in South Africa. We've come such a long way in terms of race relations and the economy as well as people's willingness to move on. There are still a lot of things that are frustrating about being in South Africa.

Race relations can be an appropriate issue... but only if you want to craft solutions, and not catalogue complaints. If we use the issue appropriately, we can transform it from the cancer of our society into the cure.

I have a dream that one day little black boys and girls will be holding hands with little white boys and girls.

In a manner akin to the influence of Tiger Woods on the other side of the Atlantic, Thierry Henry has helped kick down a few of the remaining bigoted stereotypes. Through his undisputable class and dignity, Henry has made a deep-seated difference to race relations in this country. Racism will flounder whenever white children grow up with a black man as their hero. That so few comment on Henry's colour is a silent tribute to his impact.

There was never a promise that race relations in America would be entirely resolved during my presidency or anybody's presidency. I mean, this has been a running thread - and - and fault line in American life and American politics since its founding.

Much of the social history of the Western world over the past three decades has involved replacing what worked with what sounded good. In area after area - crime, education, housing, race relations - the situation has gotten worse after the bright new theories were put into operation. The amazing thing is that this history of failure and disaster has neither discouraged the social engineers nor discredited them.

The air has finally gotten to the place that we can breathe it together.

The share of Americans who say race relations are bad in this country is the highest it's been in decades, much of it amplified by shootings of African-Americans by police, as we've seen recently in Charlotte and Tulsa.

The North has no interest in the particular Negro, but talks of justice for the whole. The South has not interest, and pretends none, in the mass of Negroes but is very much concerned about the individual.

School performance, public health, crime rates, clinical depression, tax compliance, philanthropy, race relations, community development, census returns, teen suicide, economic productivity, campaign finance, even simple human happiness - all are demonstrably affected by how (and whether) we connect with our family and friends and neighbours and co-workers.

I think there's a lot of shame in American race relations. There's a lot of suppressed guilt that lashes itself out still. I see that all the time, and whereas opposed to sort of trying to address the issue in an up-front way, they're attacking and thus perpetuating the problem thinking that they're being sophisticated and post-racial, when, in fact, they're being completely regressive.

When you are honest in your comedy, you have to acknowledge the world that you're in. Through a comedic voice you're talking about what needs to be talked about, whether it's race relations or politics or anything that's happening on a global or an American scale.

... one of the blind spots of most Negroes is their failure to realize that small overtures from whites have a large significance... I now realize that this feeling inevitably takes possession of one in the bitter struggle for equality. Indeed, I share it. Yet I wonder how we can expect total acceptance to step full grown from the womb of prejudice, with no embryo or infancy or childhood stages.

If you are going to abolish slavery, that opens up all these other questions: what system of labor is going to replace slave labor? What system of race relations is going to replace the race relations of slavery? Who is going to have power in the post-war South? The Emancipation Proclamation doesn't answer that question, but it throws [it] open.