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When you say you want to talk about racial justice, that`s not the same as I want to do something about racial justice. Saying I want to hold police accountable is doing something. Saying that I want to take money out of politics, big money, is doing something.
Sep 17, 2025
To be Negro in America is to hope against hope.
No future without forgiveness.
We all decry prejudice, yet are all prejudiced.
When you say I want to talk about racial justice, that`s not the same as saying I want to do something about racial justice.
Prejudices are the props of civilization.
Prejudice, not being founded on reason, cannot be removed by argument.
Prejudice is an opinion without judgment.
Mass incarceration is the most pressing racial justice issue of our time.
Until racial justice and freedom is a reality in this land, our union will remain profoundly imperfect.
My great crime wasn't refusing to represent an innocent man; my great crime was imagining that there was some path to racial justice that did not include those we view as 'guilty'.
Whatever community organization, whether it's a women's organization, or fighting for racial justice ... you will get satisfaction out of doing something to give back to the community that you never get in any other way.
I still hear people say that I should not be talking about the rights of lesbian and gay people, and I should stick to the issue of racial justice.
I appeal to everyone who believes in Martin Luther King Jr.'s dream to make room at the table of brother- and sisterhood for lesbian and gay people.
I still hear people say that I should not be talking about the rights of lesbian and gay people and I should stick to the issue of racial justice. But I hasten to remind them that Martin Luther King Jr. said, 'Injustice anywhere is a threat to justice everywhere.' I appeal to everyone who believes in Martin Luther King Jr.'s dream to make room at the table of brother- and sisterhood for lesbian and gay people.
I think racial justice - and addressing the sick and enduring legacy of structural racism - remains one of the greatest challenges of our time, and one that's particularly important for more and more white people to speak up about.
It is clear that the way to heal society of its violence . . . and lack of love is to replace the pyramid of domination with the circle of equality and respect.
Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.
Violence will only increase the cycle of violence.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy
This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.
When I tell the truth, it is not for the sake of convincing those who do not know it, but for the sake of defending those that do.
Those who deplore our militants, who exhort patience in the name of a false peace, are in fact supporting segregation and exploitation. They would have social peace at the expense of social and racial justice. They are more concerned with easing racial tension than enforcing racial democracy.
Racial justice is key to a compassionate, inclusive, dynamic society.
My hope is that feminist, racial justice, reproductive rights and LGBT movements build a coalition that centers on the lives of women who lead intersectional lives and too often fall in between the cracks of these narrow mission statements.
We're more concerned about climate or economic equality or racial justice or anything else that is good for people and the planet, we simply must also spend some time wresting back our money-marinated democracy. This will require getting money out of politics and then getting people back in.
I was raised a right-wing Republican and was about eighteen when I had to admit to myself that in regards to the great domestic crucible of the day, civil rights and racial justice, conservatives were on the wrong side historically and morally, and that it took too much intellectual and psychological jujitsu to pretend otherwise. I didn't want to pretend anymore; I wanted to be on the right side.
Martin Luther King, Jr. Day is a time to honor the greatest champion of racial equality who taught a nation - through compassion and courage - about democracy, nonviolence and racial justice.
Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.
To Americans Boris Vian has long been one of the hidden glories of French literature. In I Spit on Your Graves, he wrote an utterly untypical work, a blast from his Id that may well have killed him. Even now, with misogyny disguised as racial justice, its venom remains potent and disturbing, in equal parts appalling and riveting. It is a singular book, not for the squeamish, and not to be passed by.
Ignorance is stubborn and prejudice is hard.
Individual heterosexual women came to the movement from relationships where men were cruel, unkind, violent, unfaithful. Many of these men were radical thinkers who participated in movements for social justice, speaking out on behalf of the workers, the poor, speaking out on behalf of racial justice. However when it came to the issue of gender they were as sexist as their conservative cohorts.
I would like to believe that the discovery of even a single fossil bacteria on Mars would teach us what we ought to know all along, and that is what binds us here on earth - all the diverse peoples here - is really much more profound than what seems to separate us.
Man is the only creature that refuses to be what he is.
The fate of millions of people—indeed the future of the black community itself—may depend on the willingness of those who care about racial justice to re-examine their basic assumptions about the role of the criminal justice system in our society.
I'm not interested in embarrassing the United States. We as a nation need to foster a broader understanding of national security, and when in the name of national security the US government both overtly and covertly aligns itself with the apartheid state and against heroic freedom fighters for racial justice ... Not only in 1962 but also keeping in mind that Mandela was on the US terror watch list until 2008, that kind of myopic understanding of national security has devastating consequences.
If you want peace, work for justice.
I think there is a commitment on the part of the White House to racial justice in this country, and no ambiguity.
I think that Eleanor Roosevelt really learned about the limits of power and influence from Arthurdale. She could not make some things happen. And she particularly learned that she could not, just because she was nominally in charge, she could not change people's hearts and minds; that a very long process of education would result before race was on the national agenda. And it really did move her into the racial justice arena with both feet. She came out fighting.
Ajamu Baraka is a human rights advocate and an international human rights advocate, who's been defending racial justice, economic justice, worker justice, indigenous justice, and justice for black and brown people all over the world, and in the United States has been helping to lead the charge against the death penalty here, and is an extremely eloquent and empowering person. And one of the great things about running with him is that we speak to all of America.
One in three young African American men is currently under the control of the criminal justice system in prison, in jail, on probation, or on parole - yet mass incarceration tends to be categorized as a criminal justice issue as opposed to a racial justice or civil rights issue (or crisis).
I am honored to have Ajamu Baraka as a running mate. I think he brings enormous credibility in the disenfranchised communities, not just African American but Latino, Asian American and Native American. He is a recognized advocate for racial justice, economic justice and human rights, and I think this conversation is only just begun. It is very important.
Affirmative action was always racial justice on the cheap.
Travel is fatal to prejudice, bigotry, and narrow-mindedness.
I don't think Dr. King helped racial harmony, I think he helped racial justice. What I profess to do is help the oppressed and if I cause a load of discomfort in the white community and the black community, that in my opinion means I'm being effective, because I'm not trying to make them comfortable. The job of an activist is to make people tense and cause social change.
Injustice anywhere is a threat to justice everywhere.
Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all.
Nothing can be more absurd than the practice that prevails in our country of men and women not following the same pursuits with all their strengths and with one mind, for thus, the state instead of being whole is reduced to half.
You shall know the truth, and the truth shall make you mad.
I put everything I had into it - all my feelings and everything I'd learned in 46 years of living, about family life and fathers and children. And my feelings about racial justice and inequality and opportunity.