Social Justice Quotes

My God, what do we want? What does any human being want? Take away an accident of pigmentation of a thin layer of our outer skin and there is no difference between me and anyone else. All we want is for that trivial difference to make no difference.

The joy of life is to put out one's power in some natural and useful or harmless way. There is no other. And the real misery is not to do this.

My sister is bold, independent, and not afraid to wear overalls. Some of her first words as a child were "that's not fair," and she's been committed to social justice ever since. She's my hero.

Experience, which destroys innocence, also leads one back to it.

Can one preach at home inequality of races and nations and advocate abroad good-will towards all men?

The genius of any slave system is found in the dynamics which isolate slaves from each other, obscure the reality of a common condition, and make united rebellion against the oppressor inconceivable.

To the real question, How does it feel to be a problem? I answer seldom a word.

Without a solution to the problems of the poor, we will not solve the problems of the world. We need projects, mechanisms and processes to implement better distribution of resources, from the creation of new jobs to the integral promotion of those who are excluded'.

In the end anti-black, anti-female, and all forms of discrimination are equivalent to the same thing: anti-humanism.

You want to hate somebody, if you can, just to keep your powers of discrimination bright, and to save yourself from becoming a mere mush of good-nature.

My fight is not for racial sameness but for racial equality and against racial prejudice and discrimination.

Ethics, too, are nothing but reverence for life. This is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.

Effective law enforcement and social justice must be pursued together, as the foundation of our efforts against crime.

Usually we regard loneliness as an enemy. Heartache is not something we choose to invite in. It's restless and pregnant and hot with the desire to escape and find something or someone to keep us company. When we can rest in the middle, we begin to have a nonthreatening relationship with loneliness, a relaxing and cooling loneliness that completely turns our usual fearful patterns upside down.

No higher duty, or more solemn responsibility, rests upon this Court than that of translating into living law and maintaining this constitutional shield deliberately planned and inscribed for the benefit of every human being subject to our Constitution - of whatever race, creed or persuasion.

There are vivid memories from my childhood-what we had to go through because of low wages and the conditions, basically because there was no union. I suppose if I wanted to be fair I could say that I'm trying to settle a personal score. I could dramatize it by saying that I want to bring social justice to farm workers. But the truth is that I went through a lot of hell, and a lot of people did. If we can even the score a little for the workers then we are doing something. Besides, I don't know any other work I like to do better than this. I really don't.

It should be clear by now that a nation can be no stronger abroad than she is at home. Only an America which practices what it preaches about equal rights and social justice will be respected by those whose choice affects our future. Only an America which has fully educated its citizens is fully capable of tackling the complex problems and perceiving the hidden dangers of the world in which we live. And only an America which is growing and prospering economically can sustain the worldwide defenses of freedom, while demonstrating to all concerned the opportunities of our system and society.

A church must be more deeply and practically committed to deeds of compassion and social justice than traditional liberal churches and more deeply and practically committed to evangelism and conversion than traditional fundamentalist churches. This kind of church is profoundly counter-intuitive to American observers. It breaks their ability to categorize (and dismiss) it as liberal or conservative. Only this kind of church has any chance in the non-Christian west.

I consider myself to be sort of a progressive Afrofuturist that is deeply committed to social justice.

Protectiveness has often muffled the sound of doors closing against women.

For as long as I can remember, I've always been interested in issues of social justice, political freedom, and civil rights.

While our heart for social justice grows out from the gospel, social justice by itself will not communicate the gospel. We need gospel proclamation, for as much as people may see our good deeds, they cannot hear the good news unless we tell them. Social justice, though valuable as an expression of Christian love, should, especially as a churchwide endeavor, serve the goal of gospel proclamation.

The historian's distortion is more than technical, it is ideological; it is released into a world of contending interest, where any chosen emphasis supports some kind of interest, whether economic or political or racial, or national or sexual.

We cannot wait any longer to deal with the structural causes of poverty, in order to heal our society from an illness that can only lead to new crises.

Political and social justice requires, not the disintegration of a country and destruction or humiliation of a class which shows initiative, intelligence and drive, but equality of opportunity for all, genuine freedom for self-fulfilment, in which all men irrespective of caste or creed may share.

Christianity and Islam are concerned with the idea of justice, which can turn into political justice, social justice, economical justice, and so on. Buddhism is not so concerned with the idea of rights. There is more talk of responsibility than of demanding rights.

Only to the white man was nature a "wilderness" and only to him was the land "infested" with "wild" animals and "savage" people. To us it was tame. Earth was bountiful and we were surrounded with the blessings of the Great Mystery. Not until the hairy man from the east came and with brutal frenzy heaped injustices upon us and the families that we loved was it "wild" for us. When the very animals of the forest began fleeing from his approach, then it was that for us the "Wild West" began.

I am not in favor of caste, nor separation of the brotherhood of mankind, and would as willingly live among white men as Black, if I had equal possession and enjoyment of privileges, but I shall never be reconciled living among them subservient to their will.

When enough Americans realize how rotten are the fruits of our policy of 'benign neglect,' how costly our prejudice is both in dollars and in human misery, the demand for change will be made-not for the sake of minority people, but for the sake of all of us.

There are people who can never forgive a beggar for their not having given him anything.

The more I consider the condition of the white men, the more fixed becomes my opinion that, instead of gaining, they have lost much by subjecting themselves to what they call the laws and regulations of civilized socieities.

I do not believe in sex distinction in literature, law, politics, or trade-or that modesty and virtue are more becoming to women than to men, but wish we had more of it everywhere.

Not only was I not born to be a slave; I was not born to hope to become the equal of the slave master.

The Unitarian Church has done more than any other church to substitute character for creed, and to say that a man should be judged by his spirit; by the climate of his heart; by the autumn of his generosity; by the spring of his hope; that he should be judged by what he does; by the influence that he exerts, rather than by the mythology he may believe.

Knowledge of the self is the mother of all knowledge. So it is incumbent on me to know my self, to know it completely, to know its minutiae, its characteristics, its subtleties, and its very atoms.

This is called 'the land of the free and the home of the brave'; it is called the 'asylum of the oppressed,' and some have been foolish enough to call it the 'Cradle of Liberty.' If it is the 'Cradle of Liberty,' they have rocked the child to death.

It is among the commonplaces of education that we often first cut off the living root and then try to replace its natural functions by artificial means. Thus we suppress the child's curiosity and then when he lacks a natural interest in learning he is offered special coaching for his scholastic difficulties.

We must destroy all which in the present school answers to the organization of constraint, the artificial surroundings by which children are separated from nature and life, the intellectual and moral discipline made use of to impose ready-made ideas upon them, beliefs which deprave and annihilate natural bent.

With typical arrogance, the Anglos claimed to cherish freedom of speech but failed to recognize this right for anyone but themselves. Where did the Constitution say anything about English?

We're no longer arguing about riding in the back of the bus, but being the bus driver or the president of the bus company. We're not pushing for the right to buy the hot dog, but selling the hot dog and the right to own the hot dog franchise.

No one can argue any longer about the rights of women. It's like arguing about earthquakes.

The distinctions separating the social classes are false; in the last analysis they rest on force.

The problem that has no name-which is simply the fact that American women are kept from growing to their full human capacities-is taking a far greater toll on the physical and mental health of our country than any known disease.

It is with complete allegiance to the cause of racial and social justice and the NAACP that I step aside from the Presidency and pass the baton to my Vice President, Naima Quarles-Burnley.

In spite of the honestest efforts to annihilate my I-ity, or merge it in what the world doubtless considers my better half, I still find myself a self-subsisting and alas! self-seeking me.

It violates right order whenever capital so employs the working or wage-earning classes as to divert business and economic activity entirely to its own arbitrary will and advantage, without any regard to the human dignity of the workers, the social character of economic life, social justice, and the common good.

When I say my brother and his wife are heterosexual, that doesn't mean I'm talking about their sex lives. Likewise, when we say someone is gay, we're talking about sexual orientation, not their sexual activity.

This country can have no more democracy than it accords and guarantees to the humblest and weakest citizen.

Women want to be free to choose from the same range of options that men take for granted. In our quest for equal pay, equal access to education and opportunities, we have made great strides. But until women can move freely and think freely in their homes, on the streets, in the workplace without the fear of violence, there can be no real freedom.

This the American black man knows: his fight here is a fight to the finish. Either he dies or wins. If he wins it will be by no subterfuge or evasion of amalgamation . He will enter modern civilization here in America as a black man on terms of perfect and unlimited equality with any white man, or he will enter not at all. Either extermination root and branch, or absolute equality. There can be no compromise. This is the last great battle of the west.