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Rationalism... is a secularized form of the belief in the power of the word of God.
Sep 10, 2025
What Facebook stands for in the world is giving people a voice and spreading ideas and rationalism.
Rationalism, which is the feeling that everything is subject to and completely explicable by Reason, consequently rejects everything not visible and calculable.
Wisdom lies in thinking. The spear-head of thinking is rationalism.
I may be wrong and you may be right, and by an effort, we may get nearer to the truth
Utopia is a mixture of childish rationalism and secularized angelism.
Liberalism is Rationalism in politics.
Before the scientific rationalism took hold of our minds and before we became succumbed to a materialistic worldview, the Western philosophy was holistic and relational, and even now there are many scientists in the West seeing things totally interconnected.
If people would forget about utopia! When rationalism destroyed heaven and decided to set it up here on earth, that most terrible of all goals entered human ambition. It was clear there'd be no end to what people would be made to suffer for it.
To the fantastic mental illness of Rationalism, hard facts are regrettable things, and to talk about them is to create them
Christianity is not rationalism, but faith in Gods revelation. A conspicuous, all-important item in that revelation is the resurrection of the body.
The very essence of rationalism is that it assumes that the reason is the highest faculty in man and the lord of all the rest.
We've learned a lot from the great psychologists. Wilhelm Reich wrote about the relationship between fascism and sexual repression. Freud rediscovered the underworld of consciousness that European rationalism had denied. But when you have a nation of people in therapy and counselling, "support" groups for every kind of human condition, where, in the clichés of that milieu, people "share" and "heal," the question, "What for?", "What now?" is no longer asked.
Rationalism and Newtonian science has lured us into dark woods, but a new metaphysics can rescue us.
Far from being demeaning to human spiritual values, scientific rationalism is the crowning glory of the human spirit. Of course you can use the products of science to do bad things, but you can use them to do good things too.
Rationalism crashes in the tails.
Any opposition not based on rationalism or science or experience will one day or other, reveal the fraud, selfishness, lies and conspiracies.
The most passionate, consistent, extreme and implacable enemy of the Enlightenment and ... all forms of rationalism ... was Johann Georg Hamann. His influence, direct and indirect, upon the romantic revolt against universalism and scientific method ... was considerable and perhaps crucial.
Notwithstanding their attacks on the basic conception of rationalism, on synthetic a priori judgments, that is, material propositions that cannot be contradicted by any experience, the empiricist posits the forms of being as constant.
Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
The question rather is how we should do science and theology in light of the impending collapse of Enlightenment rationalism and scientific naturalism. These ideologies are on the way out. They are on the way out.
Rationalism is an adventure in the clarification of thought.
It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
The central problem of our age is not liberalism or modernism, nor the old Roman Catholicism or the new Roman Catholicism, nor the threat of communism, nor even the threat of rationalism and the monolithic consensus which surrounds us. All these are dangerous but not the primary threat. The real problem is this: the church of the Lord Jesus Christ, individually corporately, tending to do the Lord’s work in the power of the flesh rather than of the Spirit. The central problem is always in the midst of the people of God, not in the circumstances surrounding them.
As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of 'mind' with conscious thinking. The result of this identification was the shallow rationalism of l' esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part.
Capitalists control the machineries. They create difficulties to the workers. Consequently rationalism, which has to lead the way for peaceful life to all, has resulted in causing poverty and worries to the people because of dominating forces.
Our families may be corrupted by worldly trends and teachings unless we know how to use the [Book of Mormon] to expose and combat the falsehoods in socialism, organic evolution, rationalism, humanism, and so forth.…And our nation will continue to degenerate unless we read and heed the words of the God of this land, Jesus Christ, and quit building up and upholding the secret combinations which the Book of Mormon tells us proved the downfall of both previous American civilizations.
and while faith based on theological reasoning is today universally engaged in a bitter struggle with doubt and resistance from the prevailing brand of rationalism, it does seem that the naked fundamental experience itself, that primal seizure of mystic insight, stripped of religious concepts, perhaps no longer to be regarded as a religious experience at all, has undergone an immense expansion and now forms the soul of that complex irrationalism that haunts our era like a night bird lost in the dawn.
My work explores the frontier between rationalism and superstition and the wavering boundary between the two.
War has all the characteristics of socialism most conservatives hate: Centralized power, state planning, false rationalism, restricted liberties, foolish optimism about intended results, and blindness to unintended secondary results.
What Rob Brezsny does with words is grammarye, the Old English term for magic. With his strange brew of macho feminism and poetic rationalism, Brezsny weaves a yarn crazy enough to be true and real enough to subvert the literalist virus of cynicism now immobilizing the collective mindscape.
Rationalism belongs to the cool observer. But because of the stupidity of the average person, they follow not reason, but faith. This naïve faith, requires necessary illusions and emotionally potent oversimplifications, which are provided by the myth maker to keep the ordinary person on course.
While rationalism at the individual level is a plea for more personal autonomy from cultural norms, at the social level it is often a claim- or arrogation- of power to stifle the autonomy of others.
I was born into a working class Irish Catholic family at the brutal bottom of the Great Depression. I suppose this early imprinting and conditioning made me a life-long radical. My education was mostly scientific, majoring in electrical engineering and applied math. Those imprints made me a life-long rationalist. I have become increasingly skeptical about, or detached from, the assumption that radicalism and rationalism are the only correct perspectives with which to view life, but they remain my favorite perspectives.
The irony is that in our decades, the combination of rationalism, asceticism, and individualism (the so-called Protestant Ethic) has produced precisely the system of boondoggling, luxury-consumption, and status.
The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.
Rationalism is the enemy of art, though necessary as a basis for architecture.
Unlike the rationalism of the French Revolution, true liberalism has no quarrel with religion, and I can only deplore the militant and essentially illiberal antireligionism which animated so much of nineteenth-century Continental liberalism. ... What distinguishes the liberal from the conservative here is that, however profound his own spiritual beliefs, he will never regard himself as entitled to impose them on others and that for him the spiritual and the temporal are different sphere which ought not to be confused.
It is amusing to hear the modern Christian telling you how mild and rationalistic Christianity really is and ignoring the fact that all its mildness and rationalism is due to the teaching of men who in their own day were persecuted by all orthodox Christians.
Because of the confusion surrounding the term "agnosticism," it would seem better to use the very similar term "rationalism" in its place when referring to the original Huxleyan meaning of the term. The use of "rationalist" for "agnostic" would also seem to be less ambiguous.
There are so many intellectual and moral angels battling for rationalism, good citizenship, and pure spirituality; so many and such eminent ones, so very vocal and authoritative! The poor devil in man needs all the support and advocacy he can get. The artist is his natural champion. When an artist deserts to the side of the angels, it is the most odious of treasons.
The term "rational" and its variants (rationality, rationalism) are used in a lot of contexts in economic debate, both positively and negatively, but nearly always sloppily or dishonestly. A specimen I've seen on more occasions than I can count is the line (usually presented with a sense of witty originality) "if you are opposed to economic rationalism, you must be in favor of economic irrationalism"... I've come to the conclusion that the word "rational" has no meaning that cannot better be conveyed by some alternative term and that the best advice is probably to avoid it altogether.
Rationalists are admirable beings, rationalism is a hideous monster when it claims for itself omnipotence. Attribution of omnipotence to reason is as bad a piece of idolatry as is worship of stock and stone believing it to be God.
In philosophical terms, the opposite of rationalism is not irrationalism but empiricism, that is, a willingness to form beliefs on the basis of experience rather than from a priori deduction. Empirical evidence never yields the dogmatic certainty that accompanies logical deduction.
Evangelicals have like millions of rules. And it's just, uh, we have sort of an accepted, rationalism within which we frame religion. And we think that belief, intellectually, is of the same as relationship. And in our Western family conversation, that's become an incredible impediment toward actual wholeness, where the heart and the head are aligned and relationship -- with not just God but with each other.
In no other field of scientific endeavor do otherwise intelligent people feel free to make public claims based on prejudice and ignorance. Yet in relation to psychic phenomena, committed materialists feel free to disregard the evidence and behave irrationally and unscientifically, while claiming to speak in the name of science and reason. They abuse the authority of science and bring rationalism into disrepute.
True to her inveterate habit, rationalism reverts to 'principles,' and thinks that when an abstraction once is named, we own an oracular solution.
The truth is that my work - I was going to say my mission - is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention in faith, and this for the sake of faith in faith itself; it is to war against all those who submit, whether it be to Catholicism, or to rationalism, or to agnosticism; it is to make all men live the life of inquietude and passionate desire.
Hellenic science is a victory of rationalism, which appears greater, not smaller, when one is made to realize that it had been won in spite of the irrational beliefs of the Greek people; all in all, it was a triumph of reason in the face of unreason. Some knowledge of Greek superstitions is needed not only for a proper appreciation of that triumph but also for the justification of occasional failures, such as the many Platonic aberrations.
It is for Muslim scholars to study the whole history of Islamic science completely and not only the chapters and periods which influenced Western science. It is also for Muslim scholars to present the tradition of Islamic science from the point of view of Islam itself and not from the point of view of the scientism, rationalism and positivism which have dominated the history of science in the West since the establishment of the discipline in the early part of the 20th century in Europe and America.