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When we try and use fear or pride to stop from sinning, we are forgetting that we sin because of either fear or pride.
Sep 17, 2025
The sin is not in the sinning, but in the being found out.
A private sin is not so prejudicial in this world, as a public indecency.
Fears of sinning let in thoughts of sin.
We have a strange illusion that mere time cancels sin.
A sinning man stops praying; a praying man stops sinning.
I couldn't live in peace if I put the shadow of a willful sin between myself and God.
My Paradise: With Christ. Not sinning. No pain. New earth. Precious in that order.
I am a man more sinned against than sinning
One leak will sink a ship: and one sin will destroy a sinner.
Those who are not capable of sinning are said that they have attained freedom. The knowledge of the Truth raises them even more. This makes them both free and above this world. But only Love creates. He who became free thanks to knowledge, because of Love remains a slave of those who have not managed to attain the Freedom of knowledge yet. He brings the knowledge to them and this develops the latter because it calls them to the Freedom. Love takes nothing: how can it take something? Everything belongs to it. It does not say, "This is mine! And this is mine!" But it says: "This is yours!"
The gospel frees us from demanding our own way, because nothing we desire to obtain is worth sinning against such love and kindness.
Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.
We have a strange illusion that mere time cancels sin. But mere time does nothing either to the fact or to the guilt of a sin.
In sinning, each man sins against all, and each man is at least partly guilt for another's sin. There is no isolated sin.
It seems the more I think about not sinning, the more I sin, but the more I think about just loving Jesus, the less I seem to sin. Falling in love seems to be the key.
In this life ain't no happy endings; Only pure beginnings followed by years of sinning and fake repentance.
However passionate, sinning, and rebellious the heart hidden in the tomb, the flowers growing over it peep serenely at us with their innocent eyes; they tell us not of eternal peace alone, of that great peace of "indifferent" nature: they tell us, too, of eternal reconciliation and of life without end.
It is hard to carry a full cup without spilling, and a full estate without sinning.
For my omniscience paid I toll In infinite remorse of soul. All sin was of my sinning, all Atoning mine, and mine the gall Of all regret. Mine was the weight Of every brooded wrong, the hate That stood behind each envious thrust, Mine every greed, mine every lust. And all the while for every grief, Each suffering, I craved relief With individual desire, – Craved all in vain! And felt fierce fire About a thousand people crawl; Perished with each, — then mourned for all!
Nature, as we know her, is no saint.... She comes eating and drinking and sinning.
It seems so much easier in these days to live morally than to live beautifully. Lots of us manage to exist for years without ever sinning against society, but we sin against loveliness every hour of the day.
He that falls into sin is a man; that grieves at it, is a saint; that boasteth of it, is a devil.
I don't know where hell is ... another dimension, perhaps, or another plane of reality. As for getting there ... it's a choice between sinning and being tricked by demons It's a plane of evil ... despair ... and magic of the foulest kind.
More sinners are cursed at not because we despise their sins but because we envy their success at sinning.
Sinning persons are just like this boy who fell into the drain. Now, high or low, upgraded or degraded, all are equal. All are equal for Him because heaven is His creation, hell is His creation. If we say the Supreme is only in heaven, it will not be a correct utterance, because He is in hell also. His sons, His daughters, are never alone, He is with you even in hell.
The custom of sinning takes away the sense of it, the course of the world takes away the shame of it.
Verily if with mine own eyes I had seen a priest of God, or any of those who wear the monastic garb, sinning, I would spread my cloak and hide him, that he might not be seen of any.
Ignorance of the law of irreducibility was no excuse. I could no longer excuse myself with the claim that I didn't know the law -- for knowledge of self and of the world is the law that, even though unattainable, cannot be broken, and no one can excuse himself by saying that he doesn't know it. . . . The renewed originality of the sin is this: I have to carry out my unknowing, I shall be sinning originally against life.
Man-like is it to fall into sin, Fiend-like is it to dwell therein; Christ-like is it for sin to grieve, God-like is it all sin to leave.
Prayer will consume sin, or sin will choke prayer.
Praying and sinning will never live together in the same heart. Prayer will consume sin, or sin will choke prayer.
If God wanted to create life and create humans, it would be slightly odd that he should choose the extraordinarily roundabout way of waiting for 10 billion years before life got started and then waiting for another 4 billion years until you got human beings capable of worshipping and sinning and all the other things religious people are interested in.
Sin in this country has been always said to be rather calculating than impulsive.
We are all sinful. Therefore whatever we blame in another we shall find in our own bosoms.
I want a human sermon. I don't care what Melchisedek, or Zerubbabel, or Kerenhappuk did, ages ago; I want to know what I am to do, and I want somebody besides a theological bookworm to tell me; somebody who is sometimes tempted and tried, and is not too dignified to own it; somebody like me, who is always sinning and repenting; somebody who is glad and sorry, and cries and laughs, and eats and drinks, and wants to fight when they are trodden on, and don't!
Any concept of grace that makes us feel more comfortable sinning is not biblical grace. God's grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth.
Silence, as someone has said, is the mother of prayer and the nurse of holy thoughts. Silence cuts down on our sins, doesn't it? We can't be sinning in so many different ways if we are being quiet before God. Silence nourishes patience, charity, discretion.
We stink more of the world than we stink of sack cloth and ashes. A lot of contemporary churches today would feel more at home in a movie house rather than in a house of prayer, more afraid of holy living than of sinning, know more about money than magnifying Christ in our bodies. It is so compromised that holiness and living a sin-free life is heresy to the modern church. The modern church is, quite simply, just the world with a Christian T-shirt on!
The soul sins therefore because, while aiming at good, it makes mistakes about the good, because it is not primary essence. And we see many things done by the Gods to prevent it from making mistakes and to heal it when it has made them. Arts and sciences, curses and prayers, sacrifices and initiations, laws and constitutions, judgments and punishments, all came into existence for the sake of preventing souls from sinning; and when they are gone forth from the body, Gods and spirits of purification cleanse them of their sins.
You have to help good people see how they have let their institutions do their sinning for them. All around the world there are those who long to see your human goodness translated into a different, more compassionate way of relating with the rest of this bleeding planet.
The presence of anxiety is unavoidable, but the prison of anxiety is optional. Anxiety is not a sin; it's an emotion. So don't be anxious about feeling anxious. Anxiety can, however, lead to sinful behavior. When we numb our fears with six-packs or food binges, when we spew anger like Krakatau, when we peddle our fears to anyone who will buy them, we're sinning.
The Anglo-Saxon conscience does not prevent the Anglo-Saxon from sinning, it merely prevents him from enjoying his sin.
Fairest and dearest, your wrath and anger are more heavy than I can bear; but learn that I cannot tell what you wish me to say without sinning against my honour too grievously.
I do sin, but I am not the devil.
I'm sin, but I'm not the devil.
Someone must show that the Afro-American race is more sinned against than sinning, and it seems to have fallen to me to do so. The awful death roll called every week is appalling, not only because of the lives taken, the cruelty and outrage to the victims, but because of the prejudice it fosters.
Somebody must show that the Afro-American race is more sinned against than sinning, and it seems to have fallen upon me to do so.
All sins tend to be addictive, and the terminal point of addiction is damnation.
Jesus Himself was criticized. He wasn't a glutton and drunkard, but He was accused of being those things. Why? Because He went to parties where people ate and drank, and some people probably were at those parties who were drunkards and gluttons. But you don't have to be sinning just because you're in in an environment of happiness.